IO PITAR

What is Jupiter? Jupiter is found in Roman, Greek, Latin mythology. Greek = Zeus, Roman = Jupiter, Latin = Io PITAR

IO was, is and will always be, the symbol of the two polarities. I = positive masculine force, O = feminine force. These two forces in combination create. IO is always related with androgyny. Andros (Greek) = man, Genica = woman.

We are not talking about the male of feminine physical body, but talking about polarities. IO means male of female forces out of form. IO is the Divine Androgyny. PITAR, the Pitaras, is related to parents.

In this case it is the forces that create; therefore they are called parents, not man and woman, but male and female forces. Divinity has no form but is the symbol of the parents or God, who is both female and male energies.

Jupiter is the Father of the Gods – referring to the first couple, the forces that created the universe, the representation of God in each one of us. In Kabbalah, we find the word Jehovah, which is again Androgynous. Iod Heve = IO = Male and Feminine aspects of Divinity. Jehovah Elohim is also the God of Gods, and is the origin of life – he made man and made him male -female in his own image.

The first man created was also androgynous. Adam was not a physical being with masculine sexual organs, but was androgynous, with both sexual polarities at the same time. Jupiter is the superior part that is above the Spirit. Our own Spirit emanated from Iod-Heve, Jehovah, Jupiter, IO PITAR.

Jupiter is in Christianity the Holy Spirit, and the Holy Spirit is also an androgynous force – meaning that it polarises itself into masculine and feminine. The forces of the Holy Spirit, when descending from above to the physical plane, express themselves through the sexual organs of all the human beings, all the animals, all the plants, all the minerals.

So these forces of the Holy Spirit are everywhere – everywhere is light and life. The Holy Spirit is called the Giver of Light an Life. Kabbalah in Christianity: the Sacred Family – Joseph, Mary and Jesus. These are also related with Initiation. In the word Joseph with find – IO – and Cephas (stone).

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jonah: thou shalt be called Cephas, which is by interpretation, a stone. John 1.42

this stone is the Philosophical Stone of Yesod, it is the Ninth Sphere of the Tree of Life. This stone is the sexual organs. When we say IO – SEPHAS, we say “the power of IO in the Stone” – this is Joseph. Mary – Miriam – but esoterically we say RAM-IO, is the symbol of the feminine aspect of the Holy Spirit. This is represented in woman.

This is how the pentagram is being born in each one of us. When it is the right way up, it represents Jesus, because Jesus is the perfect man. The perfect man is written with five letters – the Pentagrammaton. This is the Sacred Family in relation to Divinity, in relation to Jupiter. Therefore, all Solar Initiates are children of IO-PATAR, IO-PETER, IO-Piter, the forces of IO within the Stone of Yesod.

The World of the Klipoth, Samael Aun Weor

Apollo’s Sacred Fire

It was the last day of the Sacred War when I first lay eyes upon the Tagos. I learned that he had come with many horsemen under his command and – together with the hoplites of Cleisthenes – finally razed Crisa to rubble on the Earth. As the cursed polis burned, however, a band of the rebels somehow escaped and stormed up the winding road to Delphi, where they set about slaughtering the saints in their beds.

I was thirteen years old. The saint Timocrates, who escaped the fate of the others while he was tending the holy lantern in the Corycian Cave, snatched me from my chamber and took me for hiding to the secret place of dedication. I saw the fear in his eyes as he spoke. “I must protect the temple. You will remain here, still and silent as a statue, and pray that the God stays with us.”

Then he was gone, leaving me to cower like a new-born goat in the cold, dark place, my only comfort God’s eternal flame as I listened to the sounds of death and destruction crashing like cymbals on the ground above. I do not know how long I was there, only that I moved neither lip nor limb as instructed and hoped the God would protect us, seeing as all else had failed.

I occupied myself with continual prayers to the beloved Deity, King of Light, until I was deep in his hypnotic embrace and did not even notice that the sounds of death progressively ceased, though I knew from the changing light that the sun had risen. When, with an immense clattering of noise – blood splattered but gleaming – a great warrior entered into that sacred space, the first thought to enter my sleep-stilled head was that Apollo himself had come to claim me. So it was that I ran with outstretched palms and tears of joy, right into the arms of the Tagos, my hair flowing like golden rain behind me.

The saints who tutored me were not like this man, who came to me clothed with the sun. He was handsome as only the God could be, that I recall clearly. When I recognised his costume and saw the insignia of Apollo upon his breast I fell into a trance, as if I were already the high priestess. I do not remember if he said a word then, only that he looked at me with a strange light in his eyes as he carried me up to greet the new Dawn.

KAVANA

You must take things by storm: you must thrust intelligence outside itself by an act of will (Henri Bergson, Creative Evolution)

This is the essence of ‘Bergsonian yoga”, ie, the practical method of making intelligence unite itself with instinct on the principle of sympathy, so that the latter can extend its subject matter and reflect upon itself – or, in other words, so as to develop intuition.

Now, the endeavour that Bergson had in mind is what the Cabbala calls KAVANA, and the result of this endeavour – that Bergson calls “intuition” – is called DAATH. KAVANA is profound meditation, ie, the endeavour of intelligence which aims at plunging into the depths of darkness surrounding it.

KAVANA differs essentially from Cartesian meditation, where it is a matter notably of the concentration of the clarity of intelligence itself within itself, and also from Kantian meditation, where intelligence strives to rise above itself by making itself the object of observation, analysis and criticism.

Profound meditation or KAVANA is neither only concentration of the light of intelligence with a view to intensification of its clarity, nor is it only the endeavour of intelligence to arrive at knowledge of itself. Profound meditation is the endeavour of intelligence to probe the dark depths which surround it and to which it finds access by means of sympathy, instead of through the exercise of its own logical, analytical and critical faculties.

Speaking in terms of the Cabbala, it is therefore a matter of the marriage of the principle of intelligence – the Sephirah BINAH – and the principle of wisdom – the Sephirah CHOKMAH – in the ‘middle pillar’ of the Sephiroth Tree. DAATH is therefore the state of consciousness that the church calls ‘intellect illumined by grace’ (intellectus gratia illuminatus) – grace being the principle actualising within us latent knowledge of the ‘image and likeness of God’, and intellect being ‘Bergsonian’ intelligence which unites with and understands things that it would never have understood from within itself.

It is therefore ‘illumined’.

Unknown Author, Meditations on the Tarot, Letter XVIII, The Moon

Remembrance of God

And in the first states of trust, four miracles befall you. These are the signs and evidence of your attainment of the first degree of trust.

These signs are crossing the earth, walking on water, traversing the air, and being fed by the universe. And that is the reality within the door.

After that, stations and states and miracles and revelations come to you continuously until death.

And if you do not stop with this, He reveals to you the surface signs, you will be admonished with terrors and many sorts of states will befall you. You will see clearly the apparatus of transformations; how the dense becomes subtle and the subtle dense.

And if you do not stop with this the light of the scattering of sparks will become visible to you, and there will be a need to veil yourself from it. Do not be afraid, and persevere in the remembrance of God, for if you persevere in the remembrance of God, disaster will not overcome.

Ibn ‘Arabi, The Journey to the Lord of Power

Ray forth within your own individual limitations

To ‘ray forth within your own individual limitations means nothing else than to become an individual – but limited – sun. And that is the star principle.

It is different from the sun principle in that the latter works unboundedly, universally (‘the sun shines upon good and evil alike’) which the star principle is an individually concentrated and limited sunlike quality. It differs from the moon principle, however, in that it does not reflect light but rays it forth out of itself. “Stars”, in this sense, are “sun seeds”, sprouting sun corn.

There thus arises a wonderful picture out of a deeper consideration of the miracle of the feeding of the five thousand: in the centre, high up on the mountain, Jesus Christ, as the shining and life-giving sun; then the circle of disciples as the silver moon; and round about the mountain a swarm of thousands of stars – the people.

The people, the five thousand, experienced more than the stilling of their hunger; they experience the reality of the hierarchical principle, as it was founded on the fourth day of creation. That is the reason why, after the feeding, the wanted to make Jesus Christ king (john vi, 15).

For during the “sign” they experienced the kingly effects of the cosmic ruling centre point, but interpreted this experience according to the concepts of their ordinary day consciousness in such a way that they said: “Truly this is the prophet that should come into the world” (john vi, 14), and they thought that he should become king in an earthly sense. This interpretation brought the divine cosmic nature of the event down onto the level of human earthly nature. Therefore Jesus “withdrew again into the mountains by himself” (John vi, 15).

Lazarus, come forth! Valentin Tomberg, The Seven Miracle’s of John’s Gospel

The Sun at Midnight

The Zohar tells us that the moon “renounced her place of higher rank” – that of equality with the sun – and that “from that time she has had no light of her own, but derives her light from the sun. Nevertheless, her real light is greater than that which she radiates here below.”

Here below, therefore, the moon reflects the light of the sun, whilst above – where her name is ELOHIM – “her power is manifest in all directions…EL being ‘the dominion of the day’, IM being ‘the dominion of the night and HE in the middle being the remainder of the forces (‘the stars), participating in both dominions.”

Now, the moon, in so far as she is the nocturnal luminary above, she shines with her own light, and it is the sun which reflects her. In other words, the moon is ‘solar’ above and ‘lunar here below, whilst the sun is ‘solar’ here below and ‘lunar’ above.

It is in this sense that EL, the radiant part of the moon’s name above, has the “dominion of the day”, ie, it is the visible sun – reflecting the invisible moon during the day. Similarly, the visible moon reflects the sun (become invisible) during the night. The spiritual moon is therefore the sun which shines at midnight. And it is the spiritual moon – or Isis – Sophia – that Apuleius “saw shining at midnight in its briliant radiance.” For the long vigil in the Isis temple resulted in a vision of the cosmic principle of Isis, ie, the spiritual moon or the “sun at midnight.”

All these things, although presented to us in mythological clothing, relate to the profound reality of the relationship of intelligence and wisdom, and their union – intuition. For intelligence corresponds to the moon, wisdom to the sun, and intuition to the restoration of the “intimate union” of the two luminaries.

Here below intelligence reflects wisdom – or, if it is eclipsed (see Letter XVIII, The Moon), it reflects the terrestrial world of external experience. But there is another intelligence above, a trancendental intelligence, whose “light is greater than that which it radiates here below”, and which – united intimately to wisdom – is “inscribed above among the letters of the sacred name (YHVH), which are four in number”, and which shines in the middle of the night “in its briliant radiance.”

This higher intelligence, this “sun at midnight”, which is the conjunction of the spiritual sun and spiritual moon – or, in other words, the intimate union of intelligence and wisdom – is the “star” of Hermeticism, and it is “The Sun” of the nineteenth Arcanum.

“The Sun” of the nineteenth Arcanum is the “sun at midnight”, ie, the sun that Apuleius “saw shining at midnight in its brilliant radiance,” and it is this “sun” which is the “star” of Hermeticism across the ages. It is the principle of intuition, or the intimate union of transcendental intelligence and wisdom.”

Unknown Author, Meditations on the Tarot, Letter XIX, The Sun

Hidden Stargates

Marked these words, the quill of Hermes:
Raise the green-lipped youth Adonis.
Listen well, as if to Eros,
See the truth within his promise.

Through the self, a solar system
Metes out time. The planets singing,
Seal in lines the great revision.
“Light!” The cosmic bells are ringing.

Truth reflects within the like minds,
As are scanned the skies sky for giants’
Astronomic temples; sun-signs
Trace the thread of ancient science.

There in orbit turn the star-lings,
Planets binding, suns inclining,
In such ways that whole dimensions
Fold inside the vaults of Heaven.

Angels watch the hidden stargates –
One from North, a second South-side –
East and West. The seal is six-faced.
Secret form – a cube, shaped inside.

Sweet Selene

‘Now a voice so fair, ascending,
Fills the air with love unending,
Rises on the silver moonbeams
Woven from Apollo’s sun streams.

‘”Bold Orion, Starman leaping,
How my heart for you is beating.
I have set you there so thy fame
Lights the path of this, the sky-train!”

‘Next she calls with gentle words
The creatures of her wooded world,
Speaks to them with tender charm
To keep the slightest safe from harm.

‘“Sweet you are as honey, bee.
Bear and Stag, come follow me.
Jump with me across the river.”
Seeks she souls with bow and quiver.

‘Then the Goddess steps up on it –
Disc of night, the lamp of dreamers –
As the steeds with hooves of onyx
Take to flight with sweet Selene.

Raise the Sparks

‘In the sun occurs a fission,
As Apollo’s heart is splintered,
So his endless shards of vision
Fall on Earth with light’s precision.

Raise the sparks, the golden letters
Formed into a code. The hidden
Aleph first, then Bet unfettered,
Shin, the flame and silent Ayin.

Yod He Vau He – now is coming –
Tet, Resh, Gimel, mem, Nun, Tsadeh,
Lamed, Samech, Khaf, Chet, Zayin
Feh, Peh, Dalet, Tav of Heaven.

Three within – the crown, creator –
Twelve then fixed upon the Seven.
Twenty-two from mother, nature;
Ten in mind divines eleven.

Endless Story Timeless

‘When his memory serves him rightly,
Thoth the ancient speaks: “Osiris!
Fare thee well? The bits and pieces
Are as one; she loves thee, Isis.

How might I now be of service?”
Asks the one with dispensation.
“I could write it as I heard it,
So to speak, unite the nations?”

‘Lord Osiris, King of Egypt,
Smiles at this and kisses Isis.
‘See, my love, he’ll keep the remit,
Make our endless story timeless!’

‘‘Thoth, now, phrase the hidden secrets –
Thoth the priest, the Master builder –
Write the way.’ The sun-mind keeper,
Brings to light what Earth held deeper.

‘‘One as three, my eye is opened;
One in mind. The light of living
Looks more lovely now, than ever.
Solomon is wise and giving.

‘‘As we break the day with sun shine,
Let the past be past, Apollo.
Warm the seed of this: The grapevine;
Let the bread of life be swallowed.