Group Souls

Reincarnation: An immense and subtle subject. Very few of those now here are in full incarnation; that is to say, the Ego sends down a different ray from itself, one at a time, for the gaining of discipline and experience. It is for this reason that memories of past lives on earth are so very difficult to recover. Ultimately, the Ego absorbs all its rays, and then when the individual’s evolution on this planet is nearing completion sends down into incarnation its completed soul as a single entity.

At least thirty per cent, probably more, of those now on earth are not yet even individualised, being still parts of a group soul. There is no fixed standard by which the umber of incarnations can be gauged, and this number varies in different cases, largely in accordance with the state of each Ego’s development before the present twenty five thousand year round of evolution began.

One who has started seriously on the path of selfless service can call down from the Ego whichever particular rays are needed for the work in hand.

Most people hate the idea that the complete Entity does not incarnate until many separate sections have experienced a series of earthly lives. Those who in a material sense feel complete are the more likely to cut themselves off from communion with their Mother soul. Yet many have the urge to seek out and follow a ‘teacher’, one who is, like themselves, in incarnation. I think it is in Matthew (ch 23) that Jesus roundly exhorts his followers to ‘call no man your father upon the earth….neither be ye called masters’ (or teacher, in some modern versions of the NT). And is all this hunting of the Guru more reprehensible than the flitting from medium to medium, intent on the same quest?

‘Seek and ye shall find’ should be interpreted almost exclusively as a seeking within, that is, a strengthening of the link between one’s incarnated self and one’s whole self; through which a direct road is opened between man and his Creator.

Wellesley Tudor Pole, Letters to Rosamond Lehmann

Mystery of the Spear

The mystery of the spear wound points us towards spiritualisation of the physical body. The special, pure elixir that flows from the side of the Lord is certainly an esoteric reference to an esoteric process of development that occurred – for the first time, yet symptomatically for all human beings – here on earth within the space of a few hours.

(We need to counter the idea that spiritual processes and the higher developments they bring about unfold exclusively beyond the threshold, and never impinge on the sensory world. It is an erroneous gnostic mode of thought that regards the Christ sacrifice, His transformation and resurrection, as a process solely of spirit and soul. This would be a denial of Paul’s teaching.

What use is spiritual development if it has no reforming effect on the lower bodies? And these lower bodies – particularly the lowest, the physical body – belong to the earthly world and can only be worked upon during incarnation. All development in the spirit aims to enliven the mortal human being.

All higher spiritual development at the same time works and impinges on matter. Serious spiritual work always leads to deed and action in the physical world. The appearance of a divine being in the material world embodied this to the very highest degree).

The spear-wound mystery is one of transformation, of etherisation; and it takes place before the eyes of those present at the time. One of these witnesses became a source of truth for us, leaving his testimony in the form of the Gospel of St John.

If this Gospel by the disciple whom the Lord loved is read in the right way it reveals to us deep truths about the Mystery of Golgotha.

Judith von Halle, Secrets of the Stations of the Cross and the Grail Blood

The Second Coming of Christ

To understand the magnitude of a divine incarnation, it is necessary to understand the source and nature of the consciousness that is incarnate in the avatar.

Jesus spoke of this consciousness when he proclaimed: “I and my Father are one.” (John 10:). Those who unite their consciousness to God know both the transcendent and the immanent nature of Spirit – the singularity of the ever-existing, ever-conscious, ever-new Bliss of the Uncreate Absolute, and the myriad manifestations of His Being as the infinitude of forms into which He variegates Himself in the panorama of Creation.

Within the creative Holy Ghost Intelligence are all the governing laws and principles that manifest, sustain, and dissolve every part and particle of the Lord’s universe. The Holy Ghost inherited from Spirit the independence to create and govern within the mandated vast scope of the manifesting powers endowed to it.

This Creative Power, which gives birth and nurture to creation, is referred to in Hindu scripture as Maha-Prakriti, Great Nature, the potentials of all becomings. When this power goes forth from Ishvara (God the Father of Creation) as Intelligent Creative Cosmic Vibration, it takes on a dual nature.

As Para-Prakriti (Pure Nature) it creates and expresses all good and beauty in harmony with the God-tuned immanent Kutastha Chaitanya (Christ Consciousness). Its divine nature is magnificently expressed in the causal and astral heavenly realms.

But as the Vibratory Power descends into material manifestation, it becomes conjointly a deviant Apara-Prakriti (Impure Nature), creating through the circumscriptive laws of gross matter and the uttermost density of delusion. These two aspects of Prakriti correspond to the Christian designations of Holy Ghost and Satan.

The Holy Ghost in tune with Christ Consciousness creates goodness and beauty and draws all manifestation towards a symbiotic harmony and an ultimate oneness with God.

Satan (from the Hebrew, literally “the adversary”) pulls outward from God into entanglement with the delusive world of matter, employing the mayic cosmic delusion to diffuse, confuse, blind, and bind.

The Second Coming of Christ, Paramahansa Yogananda, Discourse 1 (John 1:1-4) & 7 (Luke 4:1-2, 8)

Communing with the Moon

I had always been fascinated by ancient Egypt, and in these realms of fancy there is no extra charge for anything, it amused me to think that in a past incarnation I had been an Egyptian.

That left rather a long gap between now and then, during which I slept with the worms, a boring occupation, so I decided that I had also been an alchemist who, needless to say, discovered the Philosopher’s Stone.

I also read about Moses being trained in all the wisdom of the Egyptians, and Daniel in the wisdom of the Babylonians. We hear a lot about Daniel in the lion’s den, but we hear nothing at all about Daniel in his official capacity as Belteshazzar, head magician to the king of Babylon and satrap of Chaldea.

Another thing that interested me was that curious business of the battle of the kings in the valley, four against five – Amraphel, king of Shinar; Arioch, king of Ellasar; Chedlorlaomer, king of Elam, and Tidal, king of nations. I knew nothing whatever about them, but their names were magnificent and sang in my head.

Then there was the even odder incident of Melchisedek, king of Salem, priest of the most high God, who went out to meet Abraham, bearing bread and wine after the fight was over and the kings were all sunk in the slime-pits. Who was this priest of a forgotten worship whom Abraham honoured?

I admit candidly that there is a great deal about the Old Testament worthies that I do not find admirable, but I found these fascinating. So I added a Chaldean incarnation in the days of Abraham to my collection.

Then my efforts met with a setback. I saw a lecture on reincarnation advertised at the local lodge of the Theosophical Society, so I went to hear it, and it sounded good to me. But i the question-time at the end a lady got up and said that she was the reincarnation of Hypatia, and the chairman got up and said she couldn’t be, as that was Mrs Besant; then the lady started to argue, and they played a tune on the piano to drown her voice, and I went home with my tail between my legs.

I was a bit shy of reincarnation fantasies for some time after that, and took up my old interest of communing with the Moon..

Dion Fortune, The Sea Priestess

Twelve Wise Men

In these twelve men who came together to perform a special mission, the twelve different streams in the spiritual development of mankind were represented. The fact that all possible religions and all possible philosophies belong to the twelve basic types is in itself a mystery.

Buddhism, Brahmanism, Vedanta philosophy, materialism, or whatever it may be – all of them can be traced to the twelve basic types; it is just a matter of being quite exact. And so all the different streams of man’s spiritual life – the religions, the philosophies and world conceptions that are spread over the earth – were united in that council of the twelve.

After the period of darkness had passed and spiritual achievement was possible again, a thirteenth came in remarkable circumstances to the twelve. I am telling you now of one of those events which takes place secretly in the evolution of mankind once and once only. They cannot occur a second time and are mentioned not as an indication that efforts should be made to repeat them but for quite other reasons.

When the darkness had lifted and it was possible to develop clairvoyant vision again, the coming of the thirteenth was announced in a mysterious way to the twelve wise men. They knew that the time had come when a child with significant and remarkable incarnations behind him was to be born. Above all they knew that one of his incarnations had been at the time of the Mystery of Golgotha.

It was known, therefore, that one who had been a contemporary of the events in Palestine was returning. And the birth of the child in these unusual circumstances during the thirteenth century could not have been said to be that of a person of renown.

Rudolf Steiner, Intimate Workings of Karma

Law of Compensation

The Law of Compensation is that the swing in one direction determines the swing in the opposite direction, or to the opposite pole–the one balances, or counterbalances, the other.

On the Physical Plane we see many examples of this Law. The pendulum of the clock swings a certain distance to the right, and then an equal distance to the left. The seasons balance each other in the same way. The tides follow the same Law. And the same Law is manifested in all the phenomena of Rhythm. The pendulum, with a short swing in one direction, has but a short swing in the other; while the long swing to the right invariably means the long swing to the left.

An object hurled upward to a certain height has an equal distance to traverse on its return. The force with which a projectile is sent upward a mile is reproduced when the projectile returns to the earth on its return journey. This Law is constant on the Physical Plane, as reference to the standard authorities will show you. But the Hermetists carry it still further. They teach that a man’s mental states are subject to the same Law. The man who enjoys keenly, is subject to keen suffering; while he who feels but little pain is capable of feeling but little joy.

There are temperaments which permit of but low degrees of enjoyment, and equally low degrees of suffering; while there are others which permit the most intense enjoyment, but also the most intense suffering. The rule is that the capacity for pain and pleasure, in each individual, are balanced. The Law of compensation is in full operation here. But the Hermeticists go still further in this matter. They teach that before one is able to enjoy a certain degree of pleasure, he must have swung as far, proportionately, toward the other pole of feeling.

They hold, however, that the Negative is precedent to the Positive in this matter, that is to say that in experiencing a certain degree of pleasure it does not follow that he will have to “pay up for it” with a corresponding degree of pain; on the contrary, the pleasure is the Rhythmic swing, according to the Law of Compensation, for a degree of pain previously experienced either in the present life, or in a previous incarnation. This throws a new light on the Problem of Pain.

The Kybalion

Our Soul Divides in Two

In certain reincarnations we divide into two. Our souls divide as do crystals and stars, cells and plants. Our soul divides in two, and those new souls are in turn transformed into two and so, within a few generations, we are scattered over a large part of Earth.

We form part of what alchemists call the Anima Mundi, the Soul of the World. The truth is that if the Anima mundi were merely to keep dividing, it would keep growing, but it would also become gradually weaker. That is why, as well as dividing into two, we also find ourselves. And that process of finding ourselves is called Love. Because when a soul divides, it always divides into a male part and a female part. That’s how the book of Genesis explains it: the soul of Adam was split in two, and Eve was born out of him.

In each life, we feel a mysterious obligation to find at least one of those Soulmates.The Greater Love that separated them feels pleased with the Love that brings them together again. You could tell your Soulmate by the light in their eyes, and since time began, that has been how people have recognised their true love.

The essence of Creation is one and one alone. And that essence is called Love. Love is the force that brings us back together, in order to condense the experience dispersed in many lives and many parts of the world. We are responsible for the whole Earth because we do not know where they might be, those Soulmates we were from the beginning of time. If they are well, they we, too, will be happy. If they are not well, we will suffer, however unconsciously, a portion of their pain.

Above all, though, we are responsible for re-encountering, at least once in every incarnation, the Soulmate who is sure to cross our path. Even if it is only for a matter of moments, because those moments bring with them a Love so intense that it justifies the rest of our days.

Paul Coelho, Brida

Mythic Beings, Greeks and Karma

I randomly opened a book about magic and found therein a definition of ‘Karma’ in a sort of glossary; together on a page with Jehovah Eloah ve Daath, Jehovah Elohim, Jehovah Tzaboath, Kadmiel, Kaivalya, Kama, Kama Loka, Kama Rupa, Kamael, Kamea, Kedmeel, Kelley (for measure, I guess) and Kerubim.

The definition beneath ‘Karma’ says: Sanskrit for ‘action’. A destiny consciously chosen in life by each person, created by the total life experience of all previous incarnations.

This struck me quite forcibly. First, because of the translation of ‘action’, which seems very telling when followed by ‘chosen’. Freely, one presumes. Then, of course, that seemingly controversial phrase ‘all previous incarnations’.

To my mind it instantly tied in a point about time/space that for long I had been contemplating, but which another of our number made much clearer; he spoke of the essential unity of beings and how the meaninglessness of ‘time’ and ‘space’ in the spiritual dimension brings us so very close to those souls – those incarnations – with whom we vibrate.

In other words, a certain number of interconnected souls are already aligned and singing from the same hymn sheet across both the esoteric and exoteric dimensions of time and space, of history and geography, so that when boundaries between those dimensions are removed, the souls ‘concertina’ together. (At this point it’s as well to remember that there are at least 11 known dimensions according to current scientific theory).

Our energies merge by this coming together beyond space and time, emphasising shared traits and throwing personal characteristics into relief: Strengths become powers, flaws can be fatal; tears are a tragedy. Thus, we are Greeks!

Then we consider that every manifestation of a human quality, when brought together, constitutes its body, its form. Lo, we are mythic beings!