Dec 052013
 

Menorah-fireI want with cosmic spirit
To enthuse each human being
That a flame they may become
And fiery will unfold
The essence of their being.

The other ones, they strive
To take from cosmic waters
What will extinguish flames
And pour paralysis
Into all inner being.

O joy, when human being’s flame
Is blazing, even when at rest.
O bitter pain, when the human thing
Is put in bonds, when it wants to stir.

Rudolf Steiner

Mar 262013
 

I have flown up like the primeval ones,
I have become Khepri,
I have grown as a plant,
I have clad myself as a tortoise,
I am the essence of every God,
I am the seventh of those seven Uraei who came into being in the West,
Horus who makes the brightness with his person,
That God who was against Seth,
Thoth who was among you in that judgement of Him who presides over Letopolis together with the Souls of Heliopolis,
The flood which was between them.

I have come on the day when I appear in glory with the strides of the gods,
For I am Khons who subdued the Lords.
As for him who knows this pure spell,
It means going out into the day after death and being transformed at will,
Being in the suite of Wennefer
Being content with the food of Osiris,
Having invocation offerings,
Seeing the sun;
It means being hale on earth with Re and being vindicated with Osiris,
And nothing evil shall have power over him
A matter a million times true.

Spell 83 for being transformed into a Phoenix, The Egyptian Book of the Dead

Nov 232012
 

To forget is to dismiss the things which do not interest us to the darkness of latent memory; and to recall things is to call anew to active ego consciousness – because t hey interest us – from the same darkness of latent memory. It goes without saying that it is not the images and concepts which come to birth when we recall them, or perish when we forget them; rather, they are present in our mind or are removed from it.

to be endowed with good ‘concentration’, therefore amounts tot he faculty of chasing away swiftly and completely all images and concepts which are not useful for action. It is mastery of the art of forgetting.

To be endowed with ‘good memory’, in contrast, signifies mastery of the mechanism of recall – of that which renders present the images and concepts which one needs. It is mastery of the art of recalling.

There is therefore a continual coming and going between ordinary consciousness of the waking state (or cerebral consciousness) and the domain of memory. Each ‘going’ corresponds to the action of falling asleep or dying. Each ‘coming’ corresponds to awakening or resurrection. Every representation that goes from the field of cerebral consciousness experiences an analogous fate to that stated by the saying: “Our friend Lazarus has fallen asleep…Lazarus is dead.” And every representation that one recalls has a fate analogous to that which took place when Jesus cried with a loud voice: “Lazarus, come out!

Memory therefore supplies us with a key of analogy which allows intelligence not to remain simply taken aback in the face of the problem of resurrection. It renders it intelligible. Indeed, the analogy between the ‘loud voice’ which called Lazarus to life and the inner effort which evokes a memory reveals, mutatis mutandis, the essence of the magic of Jesus’ ‘loud voice’ and of the ‘sound of the trumpet’ of the Angel of the resurrection – as the following shows.

Experience teaches us that we easily forget, and recall with difficulty, the things to which we attach no value – that we do not love. One forgets what one does not love and one never forgets what one loves. It is love which gives us the power to recall at any desired moment the things that our hearts preserve ‘warm’. Indifference, in contrast, makes one forget everything.

It is the same with the ‘awaking and resurrection of the dead’. Here it is not cosmic indifference (what we call ‘matter’) which will effect anything, but rather it is cosmic love (what we call ‘spirit’)which will accomplish the magical act of resurrection, ie, the reintegration of an inseparable unity – the unity of the spirit, soul and body – not by way of birth (reincarnation) but by way of the magical act of divine memory. What can one say about divine memory?

Meditations on the Tarot, Letter XX, The Judgement

 

Jul 262012
 

Today people divide Christ into aspects such as “historical,” “cosmic,” “mystical” and so on. But Christ in his essence is one and indivisible.

There is only one Christ – the living Christ who is the manifestation of God, the manifestation of Love. Christ is God revealing Himself to the world. As a manifestation of God, Christ cannot be separated from Him, cannot be considered apart from Him.

And when I speak of Christ, I do not mean an abstract principle, but rather an actual incarnation of Love. Love is the greatest reality and not an abstraction. It has form, content and meaning. Christ – whatever conception people have of him as “historical,” as “cosmic,” as “mystical,” – gave to the earth the fullest expression of Love.

This is because as an historic personality, as a cosmic essence, and as a mystical experience, Christ is and remains the most perfect expression of Love. Indeed, no other man on earth before Christ had greater love than His. There is neither in the cosmos without, nor in the mystic depths of the soul within, a fuller expression of Love than that which we personify in Christ.

Therefore, how are the words “historical,” “cosmic,” and “mystical” to be understood?

Manifested on the earth at a certain historical moment as the ideal man, as an example of the real man, Christ is “historical.” And the times in which he lived record an bear witness to Him: “Behold, the man! Behold, the true man in whom Love, Wisdom, and Truth live, and who applies them.”

When he is experienced in the inward depths, he is “mystical,” and when he is comprehended and known as God manifested in the world, he is “cosmic.”

The physical side of Christ is all of humanity united in one body. All human souls in which Christ lives, united into one – this is the physical aspect of Christ. All angels, gathered into the heart of Christ, represent his spiritual aspect. And all divine beings, united in the mind of Christ, are his divine aspect.

This is the “cosmic” Christ, God manifested in the world.

Beinsa Douno, Christ, Manifestation of Love

Jan 082012
 

And to be sure, the Resurrection is a victory, but it is at the same time the emergence out of this night into the world that has no desire to understand.

Once again, the Lord enters into his relationship, not only with the Mother, but also with the disciples, who constantly fail to understand and constantly must be converted anew.

Of course, the Lord now carries the mark of the Resurrection, but the sign of the night remains, and at no time will the Mother forget how it looked beneath the Cross. And John will never recover from it; he is the witness, he knows what he saw.

And the others know at least what they heard about it. All of them carry in themselves a vestige of this night. And the fact that the Lord then ascends into heaven and sends out the Spirit and makes the disciples into true apostles, who are permitted to die as martyrs in the manner established by God, does not free them from the fact that the Son died on the Cross for them, it does not free them from this night and from the contemplation of this night.

They remain – and every believer and person at prayer remains – encompassed by the night, by a world that is not of this world, by a fulfillment that goes beyond any promise, by a mystery that does not belong to them, but to God alone.

Since the Son is both God and man at once, the contemplation of his essence and life can move in both spheres; but it must always pass from one over into the other. Neither sphere may be cut short on account of the other.

Adrienne von Speyr, Light and Images

Nov 122011
 

Shy she is as daisies in the meadow,

Walking with a step that lights the ether,

Paler than the moon with veils of shadow,

Moving on the water stretched beneath her.

 

Sweet she is as lilies dripping nectar,

Dancing with the sunbeams on the ocean,

Golden is the sphere and it surrounds her,

Silver stars a-light her every motion.

 

Green the gown that covers her in beauty,

Violet is the robe she wears at midnight,

Rosy-hued the colour of her secret,

Blue as rain the sky within her eyesight.

 

Silent is the soul that came down gently,

Carried in the arms of love so tender,

Wedded to the Prince of Peace intently,

Gazing at the one so He defends her.

 

Mercy springs and splendour mark their presence –

Two as one they stand as all united –

Perfect is the love, their only essence,

Faerie queen and son of man be-knighted.

 

Crystal stones bejem the kingdom’s pathways –

Topaz, onyx, jasper, sapphire, beryl –

Plus a thousand others at their passage –

Amethyst, carnelian and emerald.

 

In her breast a bird of light is flying,

Spreading open wings of joy now boundless,

Whiter than the swan with grace undying,

Every step she takes the ground is thrice-blessed.

 

Lady from the high-walled faerie palace,

She who gathers sea shells on the sea shore,

She who saved the spark to give her master,

Now does reap the promise of the rainbow.

Mar 242011
 

You will understand the role played by the mantle enveloping the Hermit, when he employs his lamp for seeing clearly in particular problems, and when he employs his staff for probing his terrain. The ‘mantle’ is the presence at a deeper level of consciousness of the whole truth, and it is this which envelops and inspires all intellectual work relating to particular problems that is carried out by the conscious self with its lamp and staff.

It is this which gives the conscious self direction and style, and sees to it that each solution to each particular problem is in harmony with the whole. The whole truth lives at this deeper level, and is present there as the certainty of absolute faith, as the certainty of the imprint of truth from above.

The initiate is someone who knows everything. He is a person who bears the truth within a deeper level of his consciousness, not as an intellectual system, but rather as a level in his being, as a ‘mantle’ which envelops him. This truth-imprint manifests itself as unshakable certainty, ie, as faith in the sense of the voice of the presence of truth.

Truth attained through synthesis is present at a deeper level of consciousness than that of the consciousness of self. It is found in darkness. It is from this darkness that the rays of light of particular branches of knowledge are emitted, as a result of efforts aspiring to the “neutralisation of binaries” or the “solution of antinomies”.

These efforts are nothing other than excursions into the region of this deeper level of consciousness; they are contacts established with the inner darkness, which is full of revelations of truth.

The knowledge and power drawn from this dark and silent region of luminous certainty can be well described as the “gift of Perfect Night”, mentioned in Kore Kosmou, the sacred book of Hermes Trismegistus. The ‘Gift of Perfect Night’ manifests itself in consequence of such spiritual endeavours as are implied by the ‘neutralisation of binaries’ or the ‘solution of antinomies’. It is, one can say, the very essence of Hermeticism and constitutes at one and teh same time the method which is proper to it and the faculty of knowledge to the exercise of which its very existence is due.

Meditations on the Tarot, Letter IX, The Hermit

Feb 032011
 

What is essential in order that spiritual truth is not forgotten, and that it lives? Hope, true creativity and tradition are the essential factors. The corroborating testimony of the three ever-present witnesses – spirit, blood and water – is necessary.

True testimony through the spirit, through blood, and through water will never fall into forgetfulness. One can kill spiritual truth, but it will resurrect.

Now, the unity of hope, creativity and tradition is the agent of growth. It is the concerted action of spirit, blood and water. It is therefore indestructible; its action is irreversible; and its movement is irresistible. And it is the agent of growth which is, in the last analysis, the subject of the Emerald Table of Hermes Trismegistus.

And all things were made by meditation of the One, so all things arose from this one thing by a single act of adaptation,” says the Emerald Tablet (Tabula Smaragdina, 3). Which amounts to saying: as the One is the creator of the essence of all things, thus there is a unique agent which adapts the existence of all things to their essence – the principle of adaptation of that which is born to its created prototype.

This is the agent of growth or the principle of evolution. It is engendered by the spontaneous light of hope (the sun) reflected in the movement of the lower waters (the moon), which produces the general impulse or ‘push’ (the wind), which bears primordial hope towards its realisation in the material domain (the earth), which donates it with its constructive elements (ie, nourishes or ‘nurses’ it). Thus, the Emerald Table continues:

The father thereof is the sun, the mother the moon; the wind carried it in its womb; the earth is the nurse thereof. (Tabula Smaragdina, 4)

Unknown Author, Meditations on the Tarot, Letter XVII, The Star

Sep 142010
 

What is essential in order that spiritual truth is not forgotten, and that it lives?

Hope, true creativity and tradition are the essential factors. The corroborating testimony of three ever-present witnesses – spirit, blood and water – is necessary. True testimony, through the spirit, through blood, and through water, will never fall into forgetfulness. One can kill spiritual truth, but it will resurrect.

Now, the unity of hope, creativity and tradition is the agent of growth. It is the concerted action of spirit, blood and water. It is therefore indestructible; its action is irreversible; and its movement is irresistible. And it is the agent of growth which is, in the last analysis, the subject of the Emerald Table of Hermes Trismegistus.

“And as all things were by meditation of the One, so all things arose from this one thing by a single act of adaptation” – says the Emerald Table (Tabula Smaragdina, 3). Which amounts to saying: as the One is the creator of the essence of all things, thus there is a unique agent which adapts the existence of all things to their essence – the principle of the adaptation of that which is born to its created prototype.

This is the agent of growth or the principle of evolution. This is the agent of growth or the principle of evolution. It is engendered by the spontaneous light of hope (the sun) reflected in the movement of the lower waters (the moon), which produces the general impulse or ‘push’ (the wind), which bears priomordial hope towards its realisation in the material domain (the earth), which donaes it with its constructive elements (ie, nourishes or nurses it). Thus, the Emerald Table continues:

The father thereof is the sun, the mother the moon; the wind carried it in its womb; the earth is the nurse thereof (Tabula Smaragdina, 4).

Jul 072010
 

Very ancient Eastern languages used words such as Mog, Megh and Magh to define that which is priestly, wise or excellent. Thence is derived the Chaldean name Maghdim, meaning supreme wisdom or divine philosophy. Thus the Greeks had the Magos (Magician) and Mageia (Magic) and by these terms they denoted higher knowledge of nature, especially with relation to religion and the science of the stars. Magicians were, literally, the Wise, the Magi; Philosophers, Shamen, Witch Doctors, Priests, Scientists, Artists, Initiates.

A discourse on magic need not, therefore, be a code of practice for witches and yet, a belief in magic and/or a pantheistic sort of worship tended to precede a belief in one God for many people. True belief is in fact a magical experience; hope, faith and love are sacred magical processes. it is also fair to say, however, that grave misinterpretation of magical phenomena is possible and it is as well to be aware that all things natural and supernatural have really been brought about through God’s will. To separate the individual, personal power, from that of God would be divisive in essence – an act of darkness – whereas the channelling of the divine spirit through the self is a positive, light-filled action.

There is a woman with a passion for music and nature so deep and abiding that the Shaman has a  sacred place in her heart; she knows that so much was, is and will be shown via his highly skilled techniques, mastery of which entails a vivid fascination of tantric dimensions with seemingly boundless proportions. The Shaman is so singular for the direct way in which he helps her access an internal rhythm and fathomless understanding of movement in connection with the eternal muse. 
The Shaman may assist her in releasing bound (because dark) energy in a spiritually viable way of light. The Shaman will, therefore, be credited for eternity as a vital psychic instigator of Change.

It would be harmful to repress ancient hereditary impulses of human cultures, which in past times were psychologically dependent upon the performance of magic for various reasons. Magical rites could spring instinctively from an urge to love and be as One with the Universe, as we are all able. Subtle and manifold are the ways of magic. 
On the most practical, naïve level, many are they who may unwittingly conduct spells or even sublime acts in conjunction with nature and the source of divine energy. Such things tend not to occur by chance, even in cases where a butterfly effect might be perceived. There is a code and a key behind creation: A mysterious element to the passage of time, a multi-dimensional reality behind space that we can all access if we would only remember how and why it is so.