The immortals never forget their loves

perseusI have been tossed between moon and sun and stars and visions of water, wind, hills and forests. They come to me as ancient intimates. I had known them millions of years ago. They were once within me. We parted from ourselves I know not how or why.

We have played hide-and-seek with each other through the aeons. And now they come near. The spirit in them is as near to me as the beatings of  my own heart. Now we meet again it is like the meeting of lovers who had parted but yesterday. The immortals never forget their loves through all inbreathings and outbreathings of the universe.

A.E. The Avatars

The Power of Inexorableness

SunSymbolWisdom is the that streams out from the interior of a being in many directions. It is what dwells, actively present, in the interior of the being itself, comprehending its surroundings not in a one-sided way, but many-sidedly. If we wish to represent this schematically, we draw a point – for wisdom is contained within the human being. Out of the point, wisdom issues forth in many-sided forms. Thus we have the sign of the Sun. This is the expression of wisdom – which is inner and, at all the same time, comprises everything. It radiates forth equally in all directions – it is universal. The life force is in fact this striving of the inner being outward towards universality.

And the struggle that wisdom, as well as life, must endure in existence consists precisely in the fact that a power must be developed out of wisdom that can put up a resistance to one-sidedness, to impact from without, from right and left. For wisdom is the condition of a being that is capable of relying upon itself, of not needing any point of support, whether from right or from left, of relying upon nothing save its own inner strength of being, and of not being drawn into one-sidedness.

This is the power that lives in the principle of wisdom. It was shown in the Gospels in deeply moving portrayal when Christ Jesus was scourged by his fellow human beings. The ability to be centred in oneself – to stand, out of the power of one’s own inner being, in spite of all assaults from without – this is the power that is developed through scourging. What constituted the essential heart of the old Sun, what caused the planet to shine forth, was the same power that manifests and endures in the scourging. The planet of the scourging was the old Sun.

And if we now move on to the old Moon, we find the astral element being poured out into existence through the Spirits of Movement. At the same time, this astral element was taken hold of by Lucifer, and a battle then took place in the the heavens. Human Karma began on the Earth, but cosmic karma began on the old Moon. We can also put it this way: If the human fall into sin took place on Earth, then the cosmic fall into sin took place on the old Moon. And as a guardian was placed on Earth to guard the threshold, so also – when the spirits fell – a guardian was placed on the old Moon, one who took karma onto himself. This guardian was the realiser of spiritual karma.

By remaining true to themselves, spirits received the dignity of the guardian of the divine intentions. The dignity of the guardian is what is expressed by the crown of thorns. The crown of thorns symbolises a dignity that indeed corresponds to a state of being crowned, but at the same time it wounds the one who is crowned. For the power that the guardian, the representative of karmic necessity, must unfold from within is the power of inexorableness. It is the principle of taking a oral stand so that the Truth and the Law will be fulfilled. Pity must be overcome by the being who assumes this guardian’s mission.

alchemyAnd so the spiritual beings who had to represent the karma of the worlds needed, on the one hand, to look upon the Luciferic being with the greatest pity, and on the other hand they had to repeatedly overcome this pity in order to stand unshakably on the cosmic threshold. The power that reveals itself in being crowned with thorns is that of being obliged to judge while experiencing an inward pity that must, however, be constantly controlled and overcome. Thus this crown pricks the wearer himself. And that is what happened in the cosmos during the time of the old Moon that during this time the crown of thorns came into being in the Cosmos.

If we now pass on further to the development of the Earth, we find earthly existence represented by the cross. The carrying of the cross is the fundamental note, the fundamental motif, of earthly existence, and every being connected with the Earth has to experience it in some form or other. During the development of the Earth, humanity must, on the whole, reach the stage of carrying the cross; again and again individuals will have to take the cross upon themselves and learn to bear it through the whole cycle the whole circle, of their experiences. The symbol of the Earth itself expresses bringing to fulfillment of the carrying of the cross.

Valentin Tomberg, Indian Yoga in Relation to the Christian-Rosicrucian Path

 

Fiery will unfold

Menorah-fireI want with cosmic spirit
To enthuse each human being
That a flame they may become
And fiery will unfold
The essence of their being.

The other ones, they strive
To take from cosmic waters
What will extinguish flames
And pour paralysis
Into all inner being.

O joy, when human being’s flame
Is blazing, even when at rest.
O bitter pain, when the human thing
Is put in bonds, when it wants to stir.

Rudolf Steiner

The Soul

soulAnd the God of Gods created the soul, fashioning it for beauty.
He gave unto it the gentleness of a breeze at dawn, the scent of flowers, the loveliness of moonlight.
He gave unto it also the cup of joy, and He said:
‘You shall not drink of this cup save that you have forgotten the past and renounced the future.’
He gave unto it also the cup of sorrow, saying:
‘Drink that you may understand the meaning of joy’.
Then God bestowed within the soul love that would depart with the first sigh of content,
And sweetness that would flee from the first word of arrogance.
He made a heavenly sign to guide it in the path of truth.
He placed in its depths an eye that would behold the unseen.
He created within it a fancy to flow like a river with phantoms and moving figures.
He clothed it in garments of longing woven by angels, from the rainbow.
Within it he placed also the darkness of bewilderment, which is the shadow of light.
And God took fire from the forge of anger,
Wind blowing from the desert of ignorance;
Sand he gathered from the seashore of selffulness
And dust from beneath the feet of the ages;
Thus he fashioned man.
And unto man He gave blind strength that leaps into a flame
In moments of mad passion, and lies down before desire.
God gave him life which is the shadow of death.
And the God of Gods smiled and wept, and He knew a love which hath no bound nor end;
Thus He united man and his soul.

Kahlil Gibran, The Soul

Ulalume

haunted-woodThe skies they were ashen and sober;

The leaves they were crisped and sere —

The leaves they were withering and sere;

It was night in the lonesome October

Of my most immemorial year;

It was hard by the dim lake of Auber,

In the misty mid region of Weir —

It was down by the dank tarn of Auber,

In the ghoul-haunted woodland of Weir.

Here once, through an alley Titanic,

Of cypress, I roamed with my Soul —

Of cypress, with Psyche, my Soul.

These were days when my heart was volcanic

As the scoriac rivers that roll —

As the lavas that restlessly roll

Their sulphurous currents down Yaanek

In the ultimate climes of the pole —

That groan as they roll down Mount Yaanek

In the realms of the boreal pole.

Our talk had been serious and sober,

But our thoughts they were palsied and sere —

Our memories were treacherous and sere —

For we knew not the month was October,

And we marked not the night of the year —

(Ah, night of all nights in the year!)

We noted not the dim lake of Auber —

(Though once we had journeyed down here) —

Remembered not the dank tarn of Auber,

Nor the ghoul-haunted woodland of Weir.

And now, as the night was senescent

And star-dials pointed to morn —

As the star-dials hinted of morn —

At the end of our path a liquescent

And nebulous lustre was born,

Out of which a miraculous crescent

Arose with a duplicate horn —

Astarte’s bediamonded crescent

Distinct with its duplicate horn.

And I said — “She is warmer than Dian:

She rolls through an ether of sighs —

She revels in a region of sighs:

She has seen that the tears are not dry on

These cheeks, where the worm never dies,

And has come past the stars of the Lion

To point us the path to the skies —

To the Lethean peace of the skies —

Come up, in despite of the Lion,

To shine on us with her bright eyes —

Come up through the lair of the Lion,

With love in her luminous eyes.”

But Psyche, uplifting her finger,

Said — “Sadly this star I mistrust —

Her pallor I strangely mistrust: —

Oh, hasten! — oh, let us not linger!

Oh, fly! — let us fly! — for we must.”

In terror she spoke, letting sink her

Wings until they trailed in the dust —

In agony sobbed, letting sink her

Plumes till they trailed in the dust —

Till they sorrowfully trailed in the dust.

I replied — “This is nothing but dreaming

Let us on by this tremulous light!

Let us bathe in this crystalline light!

Its Sybilic splendor is beaming

With Hope and in Beauty to-night: —

See! — it flickers up the sky through the night!

Ah, we safely may trust to its gleaming,

And be sure it will lead us aright —

We safely may trust to a gleaming

That cannot but guide us aright,

Since it flickers up to Heaven through the night.”

Thus I pacified Psyche and kissed her,

And tempted her out of her gloom —

And conquered her scruples and gloom;

And we passed to the end of the vista,

But were stopped by the door of a tomb —

By the door of a legended tomb;

And I said — “What is written, sweet sister,

On the door of this legended tomb?”

She replied — “Ulalume — Ulalume —

‘Tis the vault of thy lost Ulalume!”

Then my heart it grew ashen and sober

As the leaves that were crisped and sere —

As the leaves that were withering and sere,

And I cried — “It was surely October

On this very night of last year

That I journeyed — I journeyed down here —

That I brought a dread burden down here —

On this night of all nights in the year,

Ah, what demon has tempted me here?

Well I know, now, this dim lake of Auber —

This misty mid region of Weir —

Well I know, now, this dank tarn of Auber,

This ghoul-haunted woodland of Weir.”

Edgar Allen Poe, Ulalume

 

The temple of our soul

5666416537_df05bbbd18_zWe pull an unwinding thread into the centre and destroy all monsters.

By the silver cobweb we retrace our steps, slowly through the darkness without shadow.

The sun rises, water evaporates to mist and there a rainbow frames a hidden gateway to the flaming portal.

Paths unfold before our feet, across the bridge of twilight.

Space and time dissolve.

All is transfixed in perpetual motion, beyond the borders of our mind.

Only eternity, silent and golden, is present within us, suspended at the moment of return.

Then we are shown that our lives emerged from a vow to save love,

To rectify and redeem the moment it was lost,

DAE-11119918 - © - DEA / A  DE GREGORIOThat movement springs from the unquenchable longing for reunion,

An unbreakable promise to never relinquish the quest, seeking always the One

Inside, where almost all there is can be revealed, when everything else can be held in the vision of our selves, as in a dream

And the temple of our soul becomes the body in our hands.

 

His banner over me was love

rose_sharonI am the rose of Sharon, and the lily of the valleys.

As the lily among thorns, so is my love among the daughters.

As the apple tree among the trees of the wood, so is my beloved among the sons.

I sat down under his shadow with great delight, and his fruit was sweet to my taste.

He brought me to the banqueting house, and his banner over me was love.

Stay me with flagons, comfort me with apples: for I am sick of love.

His left hand is under my head, and his right hand doth embrace me.

I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.

My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.

My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.

For, lo, the winter is past, the rain is over and gone;

The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;

The fig tree putteth forth her greestairway-to-heaven-julie-hamiltonn figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.

My beloved is mine, and I am his: he feedeth among the lilies.

Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.

Song of Solomon, 2

The Rose Garden

He who tries to penetrate into the Philosophical Rose Garden without a key, resembles a man who wants to walk without feet.

He who tries to enter the Rose-garden of the Philosophers without the key is like a man wanting to walk without feet.
The Rose garden of Wisdom has an abundance of various flowers, But the gate is always closed with strong bolts;
Only one thing of little value is found in the world which is the key to it.
Without this key you will walk like somebody without legs.
You will try in vain to climb up to the steep top of the Parnassus,
You, who have hardly sufficient strength to remain standing on flat ground.
Atalanta Fugiens, Emblem 27

Three Golden Apples

atalantaThree Golden Apples from the Hesperian grove.
A present Worthy of the Queen of Love.
Gave wise Hippomenes Eternal Fame.
And Atalanta’s cruel Speed O’ercame.
In Vain he follows ’till with Radiant Light,
One Rolling Apple captivates her Sight.
And by its glittering charms retards her flight.
She Soon Outruns him but fresh rays of Gold,
Her Longing Eyes & Slackened Footsteps Hold,
‘Till with disdain She all his Art defies,
And Swifter then an Eastern Tempest flies.
Then his despair throws his last Hope away,
For she must Yield whom Love & Gold betray.
What is Hippomenes, true Wisdom knows.
And whence the Speed of Atalanta Flows.
She with Mercurial Swiftness is Endued,
Which Yields by Sulphur’s prudent Strength pursued.
But when in Cybel’s temple they would prove
The utmost joys of their Excessive Love,
The Matron Goddess thought herself disdained,
Her rites Unhallowed & her shrine profaned.
Then her Revenge makes Roughness o’er them rise,
And Hideous feireenesse Sparkle from their Eyes.
Still more Amazed to see themselves look red,
Whilst both to Lions changed Each Other dread.
He that can Cybell’s Mystic change Explain,
And those two Lions with true Redness stain,
Commands that treasure plenteous Nature gives
And free from Pain in Wisdom’s Splendor lives.

Michael Maeers, Atalanta Fugiens

Of Beauty

“Of Beauty….I repeat again thahermest we saw her there shining in company with the celestial forms; and coming to earth we find her here too, shining in clearness through the clearest aperture of sense. For sight is the most piercing of our bodily senses: though not by that is wisdom seen; her loveliness would have been transporting if there had been a visible image of her, and the other ideas, if they had visible counterparts, would be equally lovely. But this is the privilege of Beauty, that being the loveliest she is also the most palpable to sight. Now he who is not newly initiated, or who has been corrupted, does not easily rise out of this world to the sight of true beauty in the other. . . . But he whose initiation is recent, and who has been the spectator of many glories in the other world, is amazed when he sees anyone having a godlike face or form, which is the expression of Divine Beauty; and at first a shudder runs through him, and again the old awe steals over him. . . .”