Tag: power

Imagining Orpheus: enchanting the landscape

Imagining Orpheus is a different matter. Most people can recall two things about him: that he was a musician, and that he went down to the Underworld to fetch his wife Eurydice. His story is the archetypal myth of the power of music.

With the lyre that was the gift from Apollo, Orpheus could move everything in creation, from stones, trees, and beasts, through humans, to daimonic and even divine beings (whom we might call angels and gods).

Armed only with his songs, he charmed the denizens of Hades and persuaded Pluto and Persephone to let him take Eurydice back.

Orpheus was a prince of Thrace, the land to the north of Greece. His mother was Calliope, the Muse of epic poetry. Some say his father was Apollo, and certainly Orpheus stands under the patronage of that god. Apollo also had northern connections, either coming from Hyperborea (the land beyond the north wind), or else visiting that far northern land after his birth on the island of Delos.

Where was Hyperborea? As it was said to contain a circular temple to the sun, some have identified it with Britain, and its temple with Stonehenge, a monument far older than any in Greece.

Stonehenge, and the people who constructed it, were Apollonian in the sense of being dedicated to the sun, to astronomy, mathematics and music. A number of modern researchers have penetrated beyond the limitations of academic prehistory to reveal, through intuition, the bases of this ancient science.

John Mitchell, the pioneer in this regard, has reconstructed the diagrams and dimensions that seem to lie at the basis of megalithic design. Jean Richar has shown that there is an imaginary zodiac whose twelvefold symbolism links mythology with the geography of the Aegean area. Paul Broadhurst and Hamish Miller have traced a plethora of Apollonian sites in geometrical alignment, all the way from Ireland to Palestine.

Mitchell, in addition, has traced the myth of ‘perpetual choirs’ maintained at ancient sanctuaries for the purpose of what he calls ‘enchanting the landscape’. If one is attentive to such findings, it is clear that there was a high and orderly civilisation well established by the third millennium BC, of which the archaeologists know almost nothing.

This enchantment of the landscape is exactly what Orpehus is reputed to have done with his music, casting a benign spell over nature and bringing peace among men. As part of his mission, he reformed the cult of Dionysus and tried to persuade his followers to give up their blood sacrifices. In place of Dionysian orgies, Orpheus founded the first Mysteries of Greece. The purpose of these, as far as we can tell, was to transmit some kind of direct knowledge that was helpful in facing the prospect of death.

Orpheus’s journey to the Underworld to fetch Eurydice should be understood in the context of the Mysteries. In the earliest versions of the myth, he did succeed in restoring her to life.

Joscelyn Godwin, The Golden Thread, The Orphic Mysteries

The Second Coming of Christ

To understand the magnitude of a divine incarnation, it is necessary to understand the source and nature of the consciousness that is incarnate in the avatar.

Jesus spoke of this consciousness when he proclaimed: “I and my Father are one.” (John 10:). Those who unite their consciousness to God know both the transcendent and the immanent nature of Spirit – the singularity of the ever-existing, ever-conscious, ever-new Bliss of the Uncreate Absolute, and the myriad manifestations of His Being as the infinitude of forms into which He variegates Himself in the panorama of Creation.

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Within the creative Holy Ghost Intelligence are all the governing laws and principles that manifest, sustain, and dissolve every part and particle of the Lord’s universe. The Holy Ghost inherited from Spirit the independence to create and govern within the mandated vast scope of the manifesting powers endowed to it.

This Creative Power, which gives birth and nurture to creation, is referred to in Hindu scripture as Maha-Prakriti, Great Nature, the potentials of all becomings. When this power goes forth from Ishvara (God the Father of Creation) as Intelligent Creative Cosmic Vibration, it takes on a dual nature.

As Para-Prakriti (Pure Nature) it creates and expresses all good and beauty in harmony with the God-tuned immanent Kutastha Chaitanya (Christ Consciousness). Its divine nature is magnificently expressed in the causal and astral heavenly realms.

But as the Vibratory Power descends into material manifestation, it becomes conjointly a deviant Apara-Prakriti (Impure Nature), creating through the circumscriptive laws of gross matter and the uttermost density of delusion. These two aspects of Prakriti correspond to the Christian designations of Holy Ghost and Satan.

The Holy Ghost in tune with Christ Consciousness creates goodness and beauty and draws all manifestation towards a symbiotic harmony and an ultimate oneness with God.

Satan (from the Hebrew, literally “the adversary”) pulls outward from God into entanglement with the delusive world of matter, employing the mayic cosmic delusion to diffuse, confuse, blind, and bind.

The Second Coming of Christ, Paramahansa Yogananda, Discourse 1 (John 1:1-4) & 7 (Luke 4:1-2, 8)

The Occult Trials

If one has been inwardly active at the stage of preparation and purification for a sufficient length of time, sooner or later there approaches the trial of encountering the “Guardian of the Threshold”, which is also called the trial by fire. Consisting of shame, this fire is an inward expression of the awakened conscience. A person on the path must go through this fire.

It is a matter of recognising one’s own lower nature standing before oneself in undisguised form. This is the “double” that one has generated and expelled. To look in this way upon one’s own human double, undisguised, is a trial of courage. To pass through it one must find the strength not to despair over oneself. One must find the courage not to despair over one’s karma.

Such strength does not arise from the view of what has stood there, confronting oneself. This strength can only be drawn from the power of the humnan I itself. No inspiration can be of help, nor can one derive help from thoughts and memories. One must find one’s own power of courage….this courage is the power that gives rise to imagination. It is needed in order to “paint in spiritual space”. That is the reason one must develop courage for imaginative consciousness. The content of the trial – facing one’s own inner nature – makes it possible to distinguish imagination from illusion. One is then aware of the sources of illusions, and can exclude them.

Having passed the test of courage, the soul then enters into a stage of no  longer having firm ground upon which to stand. The situation is such that the human soul is surrounded by endless possibilities of movement – in all directions, simultaneously. Immersed in the realms of myriad influences and evocations directed towards it, the soul can surrender itself, engage itself with a thousand things.

A power must therefore be created that keeps the soul steadfast and gives it a sense of direction. The soul must develop out of itself the ability to renounce the abundance of spiritual influences. It must become able to restrict itself to one option among this abundance of possibilities. This is at once the trial of self control and the experience of it. And self-control is necessary for inspirational knowledge.

If one goes through this trial by water – if one develops self-control – then one’s soul enters into a region of destiny where one not only has no ground beneath one’s feet and must find one’s own direciton by a kind of “swimming”; the soul also enters a place devoid of air. One enters into an utter loneliness and wilderness of soul life.

The impulses of thinking, feeling and willing cease. One’s soul is like a sailing ship standing with sagging sails in windless weather. It enters into a condition in which all experiences cease. There is no basis upon which to sense, to feel, or to will. The soul is in complete loneliness. Now the soul must find the presence of the spirit out of its own power.

Without surrendering to passivity, it must find the strength for an impulse-to-action within itself. The soul’s awakening at the moment of falling asleep – awakening itself through the strength of its own inner being, through the power of the I itself, without any motive for staying awake – is presence of spirit (presence of mind). The soul is spiritually present when it is silent.

These first three trials – these first three experiences – represent the human ascent into the spiritual world.

Valentin Tomberg, Inner Development, The Occult Trials

 

 

Whatever hasn’t happened will happen

‘Truth never prevails’, said Planck, ‘but her adversaries always perish in the end.’ And Einstein: ‘I do not believe in education. Your only model ought to be yourself, however frightful that model may be.’ But the struggles these men were engaged in had nothing to do with the Earth and its history, or with day-to-day happenings.

They felt themselves responsible only to truth. And yet political events overtook them. Planck’s son was assassinated by the Gestapo, Einstein driven into exile. The present generation, everywhere and in all circumstances, is made aware that the scientist is closely connected with world affairs. Almost all useful knowledge is concentrated in his hands, and very soon all power will be too.

He is the key figure in the adventure on which humanity has embarked. Enmeshed by politics, harassed by the police and information services, supervised by the military, he has about an equal chance of ending his career with the Nobel Prize or facing a firing squad. At the same time his work leads him to scorn the trivialities of the individual and the particular, and enables him to think on a planetary, even cosmic level.

Between his own power and the powers that be there is a misunderstanding. Only an arrant coward could hesitate between the risk he runs himself and the risks to which he exposes the world. Kurchatov broke the seal of silence and revealed what he knew to British physicists at Harwell. Pontecorvo fled Russia to carry on his work there. Oppenheimer got into trouble with his Government.

The American atomic scientists took sides against the army and published their extraordinary bulletin: The cover drawing represented a clock whose hands move towards midnight every time some formidable experiment or discovery falls into the hands of the military.

‘This is my prediction for the future‘, wrote the British biologist J.B.S. Haldane: ‘whatever hasn’t happened will happen! And no one will be safe from it!‘

Matter liberates its energy, and the way to the planets is open. Events such as these seem to be unprecedented in history. ‘We are living at a time when history is holding its breath, and the present is detaching itself from the past like an iceberg that has broken away from its icy moorings to sail across the boundless ocean.’ (Arthur Clarke, The Children of Icarus).

The Morning of the Magicians, Louis Pauwels and Jacques Bergier

Life-line

‘Whilst Orion scans his life-line,
Golden God, Apollo, drones on,
Lecturing him to love the fortune
Which has favoured him, the brave one:

‘”Know thyself, you are not alone:
Standing beside Lord Zeus’s throne,
Leans the youth whose cup is flowing
O’er the Earth, and he’s not going!

‘”Lips more sweet than finest mead
Has the fair lad, Ganymede.
This victorious prince of Troy
Is now the God’s beloved boy!

‘”Weep as well for fair Callisto.
See the nymph in Ursa Major,
Maid of my beloved Sister?
Zeus’s fatal lust destroyed her.

‘“Stubborn Starman show some pity
For the nymphs and others like them,
Girls I’ve chased for countless decades;
Pity those who grieve for Hyas.

‘“Then be glad the dreaded Hyrdra
Lies beneath thy feet, not higher,
Praise the Lords you’re not poor Chiron,
Poisoned centaur, noble Titan!

‘”Look around thee in the Heaven –
Canine friend and sisters, seven
Comfort thee from loneliness –
Now count the stars, for thou art blessed!”

‘‘Vainest God!’ thinks hale Orion
I’ve a mind to rouse my lion,
Give the great beast reincarnation
End for good this indignation!

‘‘Powers come to raise Osiris:
Make me from the horns of Taurus
Such a crown. I’ll call on Isis,
Set on Greece the ire of Horus.’

The Mysteries of Magic

Imagination is actually as the eye of the soul, and it is therein that forms are delineated and preserved; by its means we behold the reflections of the indivisible world; it is the mirror of visions and the apparatus of magical life. Thereby we cure diseases, modify the seasons, ward off death from the living and resuscitate those who are dead, because this faculty exalts the will and gives it power over the universal agent.

Imagination is the instrument of the adaptation of the Logos. In its application to reason it is genius, for reason, like genius, is one amidst the complexity of operations. Demons, souls, and the rest, can therefore by really and truly beheld by means of the imagination; but the imagination of the adept is diaphonous, whilst that of the uninitiated is opaque. The light of truth traverses the one as through a crystal window, and is refracted in the other as in a vitreous mass full of scoriae and foreign matter.

The things which contribute most to the errors of the vulgar and the extravagances of the insane are the reflection of depraved imaginations in one another. But the seer knows with an absolute knowledge that the things he imagines are true and experience invariably confirms his visions.

Eliphas Levi, The Mysteries of Magic

El Adon

Creation reflects the rule of God,
who is praised by the breath of all life.

God’s greatness and goodness fill the universe;
knowledge and wisdom encircle God’s presence.

Exalted is God by creatures celestial;
enhanced and adorned by the mysteries of heaven.

God’s throne is guarded by truth and purity;
God is surrounded by mercy and love.

Good are the lights our God has created,
fashioning them with insight and wisdom.

Endowed by God with power and vigour,
They maintain dominion amidst the world.

Abounding in splendour, emanating brilliance,
their radiant light adorns the universe.

Rejoicing in rising, gladly setting,
they rush to obey their Creator’s will.

God is acclaimed by beauty and glory,
God’s sovereignty sung by celebration and praise.

God summoned the sun, whose light shone forth,
then gave to the moon its cyclical glow.

The stars and planets, all bodies of the heavens
acclaim God with praise;
celestial creatues give glory and greatness . . .

El Adon

Group Soul of Hibernia

The racial soul of Hibernia has very ancient roots that include a slumbering magical knowledge and contacts with primeval forces beyond those that effect the mainland of Britain and the continent of Europe…[a] unique blend of cultural currents from immense antiquity, allied to the Graeco-Celtic stream, is what produced the great power of the Druids in Ireland…The contribution of the earlier Atlantean cultures was of an extremely well focused power of the imagination, which, in short, amounted to a magical power.

This immensely strong, deliberately magically built, group soul of the remote past, mingled with the concrete mind contacts of ancient Greece, and the allied aesthetic ability, has produced an Irish group soul that is stronger than most others in the world apart perhaps from the Jewish – which also derives from immense antiquity in another way. The Celtic druidism of Ireland reached its peak long before that of the rest of Britain and Gaul, and it was originally from Ireland that the British and Gallic druids drew their teaching and wisdom.

The great problems which later beset Ireland over the centuries derive from a combination of these early great strengths. Because of the diversity of the contending currents within a group soul, there has ever been a tendency to internal dissension, exacerbated by the other races and religious authorities that have tried to interfere. This flared to a crisis at the time of the restimulation of the group soul of the British Isles that brought about the reformulation of the Arthurian legends in the twelfth century.

The conflict of contending forces has also operated, and still operates, upon the religious level. Through the missionary genius of St Patrick, the Irish Christian church formed a nucleus of Celtic Christianity that inspired and informed the West independently of Rome through the Dark Ages, just as in former times the Irish Druids had been a centre of religious and cultural influence.

Although a Christianized form of Druidism lingered on, and indeed, like the Hermetic tradition, formed a link between pagan and Christian spirituality, this role of leadership was not without its cost. Had the new wine been introduced more slowly, as occurred in the rest of Europe, much conflict and suffering might have been avoided. Many of the highly magically trained Irish druids migrated to Wales, France and Brittany whence we have a rich vein of ancient tradition, much of it manifesting as the Arthurian legends.

The time may not be long before the racial soul of Ireland enters a new phase, manages to synthesize its deep conflicting roots and to work more freely with other nations of the west. The whole trend of Ireland in the past has been to esoteric teaching and knowledge, and a renewal of this, as pioneered by Yeats and Lady Gregory, may have more importance than political and commercial initiatives. It is a little premature to summarily dismiss this resurgence as a literary fad of ‘the Celtic twilight’.

Gareth Knight, The Secret Tradition in Arthurian Legend

The Ineffable

They who have received the mystery of the Light, if they come out of the body of the matter of the rulers, then will every one be in his order according to the mystery which he hath received. Those who have received the higher mysteries, will abide in the higher order; those who have received the lower mysteries will be in the lower orders.

In a word, up to what region every one hath received mysteries, there will he abide in his order in the Inheritance of the Light. For which cause I have said unto you aforetime: ‘Where your heart is, there will your treasure be,’–that is up to what region every one hath received mysteries, there shall he be.

And that mystery knoweth why the stars of the heaven and the disks of the light-givers have arisen and why the firmament with all its veils hath arisen.

And it is the mystery which is in them all, and it is the one only mystery of the Ineffable and the gnosis of all these of whom I have spoken unto you, and of whom I will speak unto you, and of whom I have not spoken. Of these will I speak unto you at the expansion of the universe and of their total gnosis one with another, wherefor they have arisen. It is the one and only word of the Ineffable.

And the soul which receiveth the mystery of the Ineffable, will soar into the height, being a great light-stream, and the receivers will not be able to seize it and will not know how the way is fashioned upon which it will go. For it becometh a great light-stream and soareth into the height, and no power is able to hold it down at all, nor will they be able to come nigh it at all.

But it will pass through all the regions of the rulers and all the regions of the emanations of the Light, and it will not give answers in any region, nor giveth it any apologies, nor giveth it any tokens; neither will any power of the rulers nor any power of the emanations of the Light be able to come nigh that soul.

But all the regions of the rulers and all the regions of the emanations of the Light, every one singeth unto it praises in their regions, in fear of the light of the stream which envelopeth that soul, until it passeth through them all, and goeth to the region of the inheritance of the mystery which it hath received, that is to the mystery of the One and Only, the Ineffable, and until it becometh one with its Limbs. Amēn, I say unto you: It will be in all the regions in the time a man shooteth an arrow.

Pistis Sophia

The Magic Key

The Principles of Truth are Seven; he who knows these, understandingly, possesses the Magic Key before whose touch all the Doors of the Temple fly open.

One of the old Hermetic Masters wrote, long ages ago: “He who grasps the truth of the Mental Nature of the Universe is well advanced on The Path to Mastery.” And these words are as true to-day as at the time they were first written. Without this Master-Key, Mastery is impossible, and the student knocks in vain at the many doors of The Temple.

There are planes beyond our knowing, but when we apply the Principle of Correspondence to them we are able to understand much that would otherwise be unknowable to us…a knowledge of the Principle of correspondence enables Man to reason intelligently from the Known to the Unknown. Studying the monad, he understands the archangel.

Nothing rests; everything moves; everything vibrates.  “He who understands the Principle of Vibration, has grasped the sceptre of Power,”

Everything is Dual; everything has poles; everything has its pair of opposites; like and unlike are the same; opposites are identical in nature, but different in degree; extremes meet; all truths are but half-truths; all paradoxes maybe reconciled.  Where does “darkness” leave off, and “light” begin?  What is the difference between “High and Low”? Between “Positive and Negative”?  The Principle of Polarity explains these paradoxes, and no other Principle can supersede it. The “Art of polarization” becomes a phase of “Mental Alchemy” known and practiced by the ancient and modern Hermetic Masters.

Everything flows, out and in; everything has its tides; all things rise and fall; the pendulum-swing manifests in everything; the measure of the swing to the right is the measure of the swing to the left; rhythm compensates. There is always an action and a reaction; an advance and a retreat a rising and a sinking. This is in the affairs of the Universe, suns, worlds, men, animals, mind, energy, and matter. This law is manifest in the creation and destruction of worlds; in the rise and fall of nations; in the life of all things; and finally in the mental states of Man.

There is a Cause for every Effect; an Effect from every Cause. It explains that: “Everything Happens according to Law”; that nothing ever “merely happens”; that there is no such thing as Chance; that while there are various planes of Cause and Effect, the higher dominating the lower planes, still nothing ever entirely escapes the Law.

Gender is in everything; everything has its Masculine and Feminine Principles Gender; manifests on all planes. If you would understand the philosophy of Mental and Spiritual Creation, Generation, and Re-generation, you must understand and study this Hermetic Principle.

The Kybalion