In the last analysis it is KARMA which is the law governing the adjustment of mutual debts between beings. But the working of the “heaven-earth” balance surpasses the justice of karma; it is that of the justice of grace.
“Gratia gratis data….” the sun shines on the good and wicked alike. Is this morally right? Is it the justice of grace here which is higher than the protective, distributive, punitive justice of the law? This is so. There is the sublime “other justice” of grace, which is the meaning of the New Testament. For the Old Testament is to the New Testament as karma is to grace.
Grace also makes use of the balance, ie justice. It is the balance whose one scale is on the earth and whose other scale is heaven. The Lord’s prayer reveals to us the principle of the justice of grace and the operation of weighing by means of the “heaven-earth” balance.
There it is said: “Forgive us our trespasses, as we forgive those who trespass against us.” And then the Master adds: “For if you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses” (Matthew vi, 12, 14 – 15).
The sun shines on the good and wicked alike. But it is certainly necessary to open the windows of a dark room in order for light to be able to enter there. The light of the sun is in no way created or merited by us. It is a gift, pure and simple – gratia gratis data. Nevertheless, it is necessary to open our windows in order for it to enter into our abode, just as it is necessary to open our eyes in order to see it. The practical meaning of the “heaven-earth” balance is that of cooperation with grace. Human effort is therefore not for nothing in the domain of the working of grace.
Neither election from above (Calvinism) nor faith alone below (Lutheranism) suffice for the requirements of the “heaven-earth” balance. Chosen or not chosen, having faith or not, it is necessary for us, for example to “forgive those who trespass against us” here below in order for our trespasses to be forgiven above.
Unknown Author, Meditations on the Tarot, Letter VIII Justice