Three Golden Apples

Three Golden Apples from the Hesperian grove.
A present Worthy of the Queen of Love.
Gave wise Hippomenes Eternal Fame.
And Atalanta’s cruel Speed O’ercame.
In Vain he follows ’till with Radiant Light,
One Rolling Apple captivates her Sight.
And by its glittering charms retards her flight.
She Soon Outruns him but fresh rays of Gold,
Her Longing Eyes & Slackened Footsteps Hold,
‘Till with disdain She all his Art defies,
And Swifter then an Eastern Tempest flies.
Then his despair throws his last Hope away,
For she must Yield whom Love & Gold betray.
What is Hippomenes, true Wisdom knows.
And whence the Speed of Atalanta Flows.
She with Mercurial Swiftness is Endued,
Which Yields by Sulphur’s prudent Strength pursued.
But when in Cybel’s temple they would prove
The utmost joys of their Excessive Love,
The Matron Goddess thought herself disdained,
Her rites Unhallowed & her shrine profaned.
Then her Revenge makes Roughness o’er them rise,
And Hideous feireenesse Sparkle from their Eyes.
Still more Amazed to see themselves look red,
Whilst both to Lions changed Each Other dread.
He that can Cybell’s Mystic change Explain,
And those two Lions with true Redness stain,
Commands that treasure plenteous Nature gives
And free from Pain in Wisdom’s Splendor lives.

Michael Maier, Atalanta Fugiens

The Guardian Angel

There is certainly something added to man’s functional organism to play in it the role of a counterweight to the leverage of vicious inclinations and habit which have become established since the primordial Fall. This is the guardian Angel.

The guardian Angel accompanies as a faithful ally the divine image in man, just as vicious inclinations have made their way into the human functional organism which was, before the Fall, the divine likeness. The guardian Angel undertakes the functions, destroyed by original sin, in the likeness, and fills the breach wrought by them. He substitutes himself for functions destroyed through the Fall.

In praying to God “to deign to send from heaven his holy Angel to guard, cherish, protect, visit and defend all those who are gathered together in this place,” the Angel acquits his charge in five ways:  he guards, cherishes, protects, visits and defends. He is therefore a “flaming star”, a luminous pentagram, above man.

He guards memory, ie, the continuity of the great past in the present, which is the preparation for the great future. It is the guardian Angel who takes care that there is a connection between the great “yesterday, today and tomorrow” of the human soul. He is a perpetual “memento” with regard to the primordial likeness, with regard to the eternal mission assigned to the soul in the cosmic symphony, and with regard to the special room for the soul “in my Father’s house, where there are many rooms” (John xiv, 2).

If it is necessary, the guardian Angel awakens recollections of the soul’s previous earthly lives, in order to establish continuity of endeavour – of the quest and aspiration of the soul from life to life – so that particular lives are not merely isolated episodes but constitute the stages of a single path towards one sole end.

The guardian angel cherishes the endeavour, quest and aspiration of the soul engaged on this way. This means to say that he fills in the breaks in the psychic functional organism due to the disfigurement of the likeness, and makes up for it failings – given the soul’s good will towards it. For support never signifies substitution of the Angel’s will for that of man. The will remains free, always and everywhere. The guardian Angel never touches on man’s free will and resigns himself to await the decision or choice made in the inviolable sanctuary of free will – in order to lend his assistance immediately if it is just, or to remain a passive observer reduced alone to prayer if it is not.

Just as the guardian Angel is sometimes constrained not to participate in the soul’s activity – this activity not being in accord with the divine image of the soul – so also he can sometimes take a greater part in human activity than usual – this activity being of a nature not simply permitted but also called for. Then the guardian Angel descends from the point of the ordinary post into the domain of human activity. He then visits the human being.

Unknown Author, Meditations on the Tarot, Letter XIV, Temperance

Significant Number 9

Nobody knows precisely what – if anything out of the ordinary – will occur on 21.12.2012, but it may be wise in any case to treat this date as a feasible deadline.

Accepting this premise at face value, for what it is worth – which potentially is either everything or nothing – means there is nothing to lose but everything to gain, but not vice versa, for this reason: The authorities on Mayan culture – the ancestors, as it were – have said that this date is a point of transformation, for better or worse, depending on how the balance tips.

In other words, if the world and all of humanity have not, by this time, made a positive evolutionary step towards a less material, more spiritual, less painful, more peaceful, less hateful, more loving state of reality, natural and supernatural, then the change will be for the worse and might even be catastrophic.

If, however, humanity takes up the ‘Sword of Peace’, ‘Belt of Truth’ and so on, aspiring to and attaining love through truth with hope and faith, then the change will be for the better. The Stairway to Heaven and Gateway to Paradise will manifest and reopen to us. The Tree of Life will be restored and soulmates reunited. It might even be the case that our ability to survive at all will depend on the degree to which our hearts and minds are filled with love and light, the extent to which our soul/spirit is free and in touch with the Divine.

It is therefore proposed that we accept the deadline and begin in earnest a fully conscious, united mission to help save the world by 21.12.2012, else be left to wonder forever what might have been.

So from the present date (September 24 2010) there are 819 days to go until deadline, which is boiling down to a significant number 9 in this book. As to how we might proceed – seeing as 9 might indeed be significant – perhaps now is the time for us all to hang the Hermetic lamps out, so they are brought beyond the mantle more fully. Each to his or her own, thereby, with a mission to shine a light. Upraise sparks.

Key Words

abyss air apollo artemis

beauty blood dawn divine

earth fire future god

gold golden heart heaven

human light love magic

magical

meditations

tarot mind moon mystery

nature power prayer reason

sea secret silver sky

soul spirit spiritual star

sun time truth vision

water wind wisdom world

This Discovery

Woe to me if I tell and woe to me if I do not tell!

If I tell, then the wicked will know how to worship their master;

And if I do not tell, then the companions will be left in ignorance of this discovery!

The Zohar

Act of Benediction

The Card, “The Pope” puts us in the presence of the act of benediction. It is essential to have this in mind when one undertakes the interpretation not only of the structure of the whole Card but also of each of its particular elements.

One should therefore never lose from sight that in the first place it is a matter of benediction and everything associated with it – no matter who the Pope may be or who the acolytes kneeling before him are, and no matter what the two columns behind the Pope signify, and no matter what his tiara and the triple cross he is holding symbolise.

What is benediction? What is its source and its effect? Who has the authority to bestow benediction? What role does it play in the spiritual life of humanity?

Now, benediction is more than a simple good wish made for others; it is also more than a magical impress of personal thought and will upon others. It is the putting into action of divine power transcending the individual thought and will of the one who is blessed as well as the one who is pronouncing the blessing. In other words, it is a sacerdotal act.

The two sides of the Cabbala – the “right” side and the “left” side – and the two columns of the Sephiroth Tree, the pillar of Mercy and that of Severity, and similarly the two pillars of the Temple of Solomon, Jachin and Boaz, correspond exactly the the two columns of prayer and benediction on this Card. Because it is Severity which stimulates prayer and it is Mercy which blesses.

the venous “blue blood” of Boaz ascends and the arterial “red blood” of Jachin descends. The “red blood” bears the vivifying benediction of oxygen; the “blue blood” rids the organism of the “severity” of carbonic acid. It is the same in the spiritual life. Spiritual asphyxia menaces he who does not practise some form of prayer; he who practises it receives vivifying benediction in some form. The two columns therefore have an essentially practical significance – as practically spiritually as rerspiration is for the life of the organism.

Thus, the first practical teaching of the fifth Arcanum – for the Major Arcana of the Tarot are spiritual exercises – relates to spiritual respiration.

Unknown Author, Meditations on the Tarot, Letter V, The Pope

Isangelos

Isangelos: “equal to the angels” – a magic word for the early Christians. They envied the angels their ability to  live continually in the light of full consciousness and not let a single drop of grace go to waste.

Hans Urs von Balthasar, The Grain of Wheat

The Principle of Evolution

What is essential in order that spiritual truth is not forgotten, and that it lives?

Hope, true creativity and tradition are the essential factors. The corroborating testimony of three ever-present witnesses – spirit, blood and water – is necessary. True testimony, through the spirit, through blood, and through water, will never fall into forgetfulness. One can kill spiritual truth, but it will resurrect.

Now, the unity of hope, creativity and tradition is the agent of growth. It is the concerted action of spirit, blood and water. It is therefore indestructible; its action is irreversible; and its movement is irresistible. And it is the agent of growth which is, in the last analysis, the subject of the Emerald Table of Hermes Trismegistus.

“And as all things were by meditation of the One, so all things arose from this one thing by a single act of adaptation” – says the Emerald Table (Tabula Smaragdina, 3). Which amounts to saying: as the One is the creator of the essence of all things, thus there is a unique agent which adapts the existence of all things to their essence – the principle of the adaptation of that which is born to its created prototype.

This is the agent of growth or the principle of evolution. This is the agent of growth or the principle of evolution. It is engendered by the spontaneous light of hope (the sun) reflected in the movement of the lower waters (the moon), which produces the general impulse or ‘push’ (the wind), which bears priomordial hope towards its realisation in the material domain (the earth), which donaes it with its constructive elements (ie, nourishes or nurses it). Thus, the Emerald Table continues:

The father thereof is the sun, the mother the moon; the wind carried it in its womb; the earth is the nurse thereof (Tabula Smaragdina, 4).

Ocean Dragon; Penetrated Stone

As far as dreams go, it couldn’t have got much stranger, and that’s saying something. For a start, it was vivid – as real-seeming as the waking day – and for a second it was so utterly weird that it scared me the  next day to even think about it. I thought I’d already out-weirded weirdness, but it seems not; my inner capacity to completely surprise myself is still very much intact. It began like this:

At the moment I became fully conscious, I found that I was travelling across the grey ocean at an incredibly rapid pace with the utmost sense of urgency. I wondered for a split second just how it was that I came to be travelling so quickly – surely I couldn’t swim that fast?! – but so very quickly was I moving, that before I had to think for longer, I’d arrived at the shore.

I know that I stood upright, and before looking ahead cast a glance back over my shoulder at the water, which was neither completely calm nor especially stormy; an ordinary day at sea, I would say. Why did I look back? Well, a very quiet voice in my head told me there might have been a whale in sight, but what Icaught sight of was a creature I called a ‘Dolphin’, but which in fact looked nothing like one of those creatures. The gigantic grey hump covered in upright triangular fins was actually more dragon like, resembling no other animal  that I’ve ever seen before. I would have been surprised or looked for longer if I hadn’t become almost instantly – and acutely – aware of some terrible danger afoot on the shore.

As I looked ahead at the land for the first time, the sense of overwhelming urgency and danger struck me once again and it was then that I had first realised that the scenario was – even for a dream – remarkably surreal, for the simple reason, perhaps, that it seemed so palpably real. Somehow I was there, but what was I to do? My sense of being on some sort of undefined mission was as intense as the feeling that I must act with lightening speed. Why, I do not know. Here is what I saw in front of me:

It was broad daylight and the sky was blue. Directly in front of me was a wide but dusty path that together with the clarity of light gave me the impression of the desert or Middle East. Perhaps the sense of location was symbolic, because I had a definite impression of being in some kind of war zone, that I – or anyone else in the vicinity – could be shot down dead in an instant. Who by? Although I could not see the enemy – or fierce guardian of that dry territory – I had a definite impression of there being snipers that were lying in wait very nearby, but evidently out of view. This was not all I saw.

Directly ahead, standing partway along this path in the middle distance, was a man with short dark hair and a long white robe, who rather than looking at me, was staring into the middle distance. The site of him filled me with an unfathomable combination of awe and near panic, and all I knew was that I needed to negotiate the minefield in order to be myself where this uniquely statuesque spirit was standing immobile, watching the moving sea. As fast as it’s possible for one to move, I went in his direction.

The next thing I knew, I was inside a stone that was located just behind the place where he’d been standing. The stone was rectangular, like some kind of box, about the width of two people and high enough inside for me to crouch but not stand. A gap of about 10 inches at the bottom gave me light enough to look around at the inner walls of that cold, dry stone, and with a shiver I wondered if it was the kind of place where insects would be hiding. I nervously looked at the left wall, the ceiling and the right wall, noting with some relief that there did not appear to be any cockroaches keeping me company. At a certain moment I wondered if ‘he’ was still standing outside, in front of the stone, and bent my hand to look through the gap. Time to get out, I thought, registering a moment later that the coast was clear.

I Must Decrease

Almost everything in the usual guidelines for spiritual progress is based on the unspoken principle: I must grow.

When religion is not founded on security anxiety, the impulse towards “higher culture”, “spiritual refinement,” and so on, often plays the decisive role.

We can live our whole life without ever realising the meaning of: I must decrease. Not decrease exteriorly and grow interiorly; not decrease through mortification in order to increase in virtue according to the spiritual man; not decrease in “appearance” in order to grow in “essence”; but quite simply: he must grow, I must decrease.

Hans Urs von Balthasar, The Grain of Wheat