The Principle of Evolution

What is essential in order that spiritual truth is not forgotten, and that it lives?

Hope, true creativity and tradition are the essential factors. The corroborating testimony of three ever-present witnesses – spirit, blood and water – is necessary. True testimony, through the spirit, through blood, and through water, will never fall into forgetfulness. One can kill spiritual truth, but it will resurrect.

Now, the unity of hope, creativity and tradition is the agent of growth. It is the concerted action of spirit, blood and water. It is therefore indestructible; its action is irreversible; and its movement is irresistible. And it is the agent of growth which is, in the last analysis, the subject of the Emerald Table of Hermes Trismegistus.

“And as all things were by meditation of the One, so all things arose from this one thing by a single act of adaptation” – says the Emerald Table (Tabula Smaragdina, 3). Which amounts to saying: as the One is the creator of the essence of all things, thus there is a unique agent which adapts the existence of all things to their essence – the principle of the adaptation of that which is born to its created prototype.

This is the agent of growth or the principle of evolution. This is the agent of growth or the principle of evolution. It is engendered by the spontaneous light of hope (the sun) reflected in the movement of the lower waters (the moon), which produces the general impulse or ‘push’ (the wind), which bears priomordial hope towards its realisation in the material domain (the earth), which donaes it with its constructive elements (ie, nourishes or nurses it). Thus, the Emerald Table continues:

The father thereof is the sun, the mother the moon; the wind carried it in its womb; the earth is the nurse thereof (Tabula Smaragdina, 4).

The World

The Arcanum “The World” thus communicates to us a teaching of immense practical significance: “The world is a work of art. It is animated by creative joy. The wisdom that it reveals is joyous wisdom – that of creative-artistic elan, and not that of an engineer-technician or industrial designer.

Happy is he who seeks wisdom in the first place, for he will find that wisdom is joyous! Unhappy is the one who seeks the joy of joyous wisdom in the first place, for he will fall prey to illusions! Seek first the creative wisdom of the world – and the joy of creativity will be given to you in addition.”

From this teaching there results an important rule of “spiritual hygiene”, namely, that he who aspires to authentic spiritual experiences never confounds the intensity of the experience undergone with the truth of what is revealed – or is not revealed – through it, ie, he does not regard the force of impact of an inner experience as a criterion of its authenticity and truth. For an illusion stemming from the sphere of mirages can bowl you over, whilst a true revelation from above can take place in the guise of a scarcely perceptible “inner whispering”.

Far from imposing itself through force, authentic spiritual experience sometimes requires very awake and very concentrated attention so as not to let it pass by unnoticed….For all the exercises that all serious esotericism prescribes are necessary in order to render attention so awake and intense that it is in a position to perceive within the calm and silent domain of the depth of the soul where spiritual truth reveals itself. And this latter has the quite pronounced tendency to work gently and gradually, although – as in the case of St Paul – there are exceptions.

But as a general rule, the spiritual world does not at all resemble the surging of the sea – at work to break down the dams holding it back, so as to inundate the land. No, what characterises the spiritual world, ie, “the sphere of the Holy Spirit”, is the consideration that it has for the human condition.

Meditations on the Tarot, Letter XII, The World, Unknown Author

Adam and Eve

Adam then breathed in the essence of life,
Born with the earth of his Lord the Creator.
There in his eye was a land in the sun light,
Man was resolved by the rhythm of nature.

Genesis named and inspired the new creatures;
Two at a time did the first stand in line,
Once recognized by the style of their features.
All were made equal for each was divine.

Butterflies formed and then found in the meadow,
Adam in person, the dawning of history.
Then with their wings did the doves of his heir,
Crown him in silence with leaves from a prayer.

In twilight he saw the first stars as he prayed,
Kneeling as one who was yearning for symmetry.
Angels came down to take plots from his dreams:
Beauty and truth inside out; drawn was Eve.

Two Truths

The Buddha recognised and at the same time denied the fact of reincarnation. He recognised it as fact and he denied it as ideal. Because facts are transitiory; they come and go.

There was a time when there was no reincarnation; there will be a time when it will no longer be. Reincarnation commenced only after the Fall and it will cease with Reintegration. It is therefore not eternal, and therefore it is not an ideal.

There are therefore two truths: the one is actual and temporal and the other ideal or eternal. The first is founded on the logic of facts; the other on moral logic. Now, Psalm 85 designates actual truth (emeth) by the word truth (veritas) and truth based on moral logic (chesed) by the word mercy (misericordia). The Psalm says:

Mercy (chesed) and truth (emeth) will meet;

Justice (tsedek) and peace (schalom) will embrace each other.

Truth (emeth) will spring up from the ground (meeretz).

And justice (tsedek) will look down from the heavens (mischamaim).

Psalm 85, 10 – 11

Here is the problem of ‘double truth’ in its entirety – and here is the moving prophecy that the two truths, the factual and the moral, will at some time meet and that their revelation in man – justice (tsedek) and peace ( schalom) – will embrace each other!

But they will meet only slowly and, given the actual state of affairs, they often still contradict one another, at least in appearance. This is why St. Paul had to say that “the wisdom of the world is folly with God (I Corinthians iii, 19). And this is why also the divine wisdom is often folly before this world….

Unknown Author, Meditations on the Tarot, Letter V, The Pope

The Essence of Initiation

It is in we ourselves that there is to be found the ‘Edenic’ layer, of that of Paradise before the Fall, of which an account is to be found in the book of Genesis of Moses. Do you doubt the essential truth of this account? Descend into the depths of your own soul, descend as far as the roots, to the sources of feeling, will and intelligence – and you will know.

It expresses in symbolic language the first layer (first in the sense of the root of all that is human in human nature) of human psychic life, or its ‘beginning’. Knowledge of the beginning, initium in Latin, is the essence of initiation. Initiation is the conscious experience of the initial microcosmic state (this is the Hermetic initiation), and of the initial macrocosmic stage (this is the Pythagorean initiation).

The first is a conscious descent into the depths of the human being, to the initial layer. Its method is enstasy, ie, experience of the depths at the foundation within oneself. Here one becomes more and more profound until one awakens within oneself to the primordial layer – or the ‘image and likeness of ‘God’ – which is the aim of enstasy. It is above all by means of the sense of spiritual touch that this experience is effected. One can compare it to a chemical experiment undergone on the psychic and spiritual plane.

The second experience – that we have designated ‘Pythagorean’ from a historical point of view – is based above all on the auditory sense or sense of spiritual hearing. It is essentially musical, just as the first is substantial or alchemical. It is by ecstasy – or rapture, or going out of oneself – that the macrocosmic layers (spheres or heavens) reveal themselves to consciousness. Pythagoras’ ‘music of the spheres’ was this experience, and it is this which was the source of the Pythagorean doctrine concerning the musical and mathematical structure of the macrocosm.

Christian esotericism unites these two methods of initiation. The Master had two groups of disciples – ‘disciples of the day’ and ‘disciples of the night’ – the first being disciples of the way of enstasy and the latter those of the way of ecstasy. He also had a third group of disciples ‘of day and night’, ie, those who possess the keys to both doors at once, to the door of ecstasy and that of enstasy. Thus, the apostle, John, author of the Gospel of the Word-made-flesh, was at the same time he who listened to the heart of the Master.

He had a twofold experience – macrocosmic and microcosmic – of the Cosmic World and the Sacred Heart, of which the litany says: Cor Jesu, rex et centrum omnium cordium. It is thanks to this twofold experience that the Gospel which he wrote is at one and the same time so cosmic and so humanly intimate – of such heights and depths simultaneously. There, the macrocosmic solar sphere and the microcosmic solar sphere are united, which explains the singular magic of the Gospel.

Unknown Author, Meditations on the Tarot, Letter VI, The Lover

Pros Theon: Ana-Log Fragment

There are keys to understanding and much to be misunderstood; nothing occurs in a vacuum. Whenever a source of inspiration is recovered it is with intuition that one translates something that may be definable using an Omega, as in:

Omnipresent Omniscient Omnipotent: OHM

It may thereby be seen that early messages are simply quite complext in tone and affect the mind ecstatically, while defying to a certain extent the reasoning of the self as they are generated by the universal passionate mystery. The first source appears abbreviated when iterated in written modern language so as to emphatically describe the invisible truth of the nature as yet to be revealed.

Time does not exist and virtually everything is possible but as memory is restricted and mind limited there is an ever-present danger of misinterpretation. Such as this remembrance of a lost fragment which even in our hearts is felt to be an essential non-element of the deepest secret:

To form a prism with eternal guidelines by highlighting that the refraction of pure white light is seen as a transformation of that which is invisible into a true manifestation from………  …….limit, in that it can transcend the boundaries which distinguish fantasy from reality.

What is lacking in written language may be gained in a cumulative sense through the consequential achievement of sound internal understanding of absolute forms and formulas.
These may be known by the heart even as the mind closes.

Though the mind is actually in possession of controlling functions the heart contains crystalline physical potential for realisation while the body exists. Healthy confidence in life’s blood is thus imperative.

Confidence in and obedience towards God are the key factors in determining individual capacity for alpha-numeric belief and finite determination. What does this mean?

Care must be taken in the pursuit of pure truth which is often blinding and observed safely only when obliquely; and yet leap is required in more than one place in order for progression to be made.

Regardless of any action or reaction regarding coded messages there should always – by definition – be a fundamental refrain from denial of truth.

The powerful quickening statements have usually been concentrated between lines to avoid as far as possible misinterpretation through refraction. Of similar note was the potential temerity of untrammelled kinetic energy.

It shall be found that despite the hazards involved, initial characters came through successfully despite the immense distances that must be travelled.

The trapping of time has been so critically restrictive for much of the present age such that the slowing-up of functions has been necessary even though the results have not always been positively visible except absolutely.

Contradiction when comprehended is the determinant of movement and with good reason are science and religion often referred to through bafflement of the other.

Heavenly Music

Deep within the endless ocean
Swam the dolphin, swift in motion,
With a haunting cry, the seeking
Spirit felt its wisdom speaking.

Hosts of angels sang a promise
‘Here’s eternal bliss in heaven’.
More than all they dared to dream of
Heard the sages deep within them.

Music of the highest order,
Tones of never-ending beauty,
Filled the dolphin’s soul completely
So it rose back into ether.

Now the circling bird, so patient,
Dived again to catch the spirit
As it reached for air, transpiring
At the dolphin’s exhalation.

All at once the ones in heaven
Heard an instrument of glory,
Sounding far beyond their memories
Rolling out the timeless story.

Not a thing would they remember
Of the secrets of the music
‘Cept that it was more than wisdom,
More than knowledge; all that truth is.

Truth Dimension

Then the pagans pressed to vino
Bowls of grapes and drank the contents,
Chewed the leaves which brought the dream world,
Through the skies their wakened souls sent.

Next up went the Persian preacher –
He who knew the truth was deeper
Than the other side of reason –
Flew he swift to find his teacher.

On their cloud the grail men bonded
In their wish to not be tempted,
Then, at last, was one persuaded;
As he left, the clouds were emptied.

With a palm pressed firmly downward
With his legs both crossed at centre,
Did the prince – a pauper – summon
Earth to witness; heaven entered.

Laughing with delight the Veda
Sang into the air a summons,
Brought a vehicle named Vimana,
Flew at once upon the sunbeams.

By the ray which crossed the cosmos,
Did the moon and he who loved it
Find in space the Truth Dimension,
Past the dipper, starry seven.

Seeing how the rest succeeded,
So the ninth himself was certain,
That he’d reach his destination
Up beyond the sky-drawn curtain.

Dissolution is the secret of the Great Work

The dissolution of form is a fundamental tendency of the Cosmic process. All things change. All conditions pass away. No form ever remains fixed. Existence is a stream, a series of waves, an eternal movement.

Hence, he who would know the Rosicrucian philosophy must rid himself of the irrational desire for fixity, must eliminate the wish for crystallisation. We are in the midst of a flowing universe, and in order to bring to completion the Great Work to which we are called, we must grasp the truth expressed in the alchemical maxim:

“Dissolution is the secret of the Great Work.”

Paul Foster Case, The True and Invisible Rosicrucian Order