The Catacombs

Hagia-Sophia-underground-tunnelsThe post of Emperor does not belong any longer either to those who desire it or to the choice of the people. It is reserved to the choice of heaven alone. It has become occult. And the crown, the sceptre, the throne, the coat of arms of the Emperor are to be found in the catacombs…in the catacombs – this means to say: under absolute protection.

And just as no parliament will replace the spiritual reality of the post of Emperor – the throne of David cannot be replaced by collectivity – so will no oecumenical council replace the spiritual reality of the post of Pope or the ‘throne of Melchizedek, king of plenitude (Salem)”. Whether the “cannon shot” predicted in the esoteric circles of the Occident be given or not, whether the sacerdotal throne remains visible or whether it be installed in the catacombs, it will certainly remain present for ever in the future history of humanity – despite what the prophets of its destruction may say.

Meditations on the Tarot

The Fountain of Life

Note, lastly, what the Truth must be;

1. In the first Hierarchy:

evoked by the utterance of prayer, work of the Angels;

heard in study and reading, work of the Archangels;

announced through example and preaching, work of the Principalities.

2. In the second Hierarchy:

joined with refuge and place of indulgence, work of the Powers;

apprehended through zeal and emulation,

work of the Virtues;

conjoined with self-deprecation and mortification,

work of the Dominions.

3. In the third Hierarchy:

worshipped through sacrifice and praise,

work of the Thrones;

admired through ecstasy (going out of oneself)

and contemplation,

work of the Cherubim;

embraced in kiss and dilection (amplectanda per osculum et dilectionem),

work of the Seraphim.

Note diligengly what I say here,

because this is the fountain of life.

St Bonaventura, De triplici via, iii, 14

The Vernal Lamb

‘‘Come, fair queen, the virgin Isis,
Wife of mine who loves me tender,
One who made me whole, my goddess,
She who is my soul defender.

‘‘Where the sun doth shine at midnight,
In a place of cryptic splendour,
Let the mage of mathematics
Make an early learning centre.

‘‘In my belt are three magicians
Come to praise a child, the true king,
In whose arms the vernal lamb lies.
Spring has come; the falcon Prince flies.

‘‘‘Royal Stars – Antares, West light;
Formalhaut of Northern waters;
Aldebaran, Bull’s Eye, East Side;
Regulus, the Solstice, South sight –

‘‘Cross in space, the throne upholding.
Fix for Earth the four directions.
Keep in place the sign, the sun’s King.
All uphold the resurrection.

‘‘Let the rainbow – seven colours –
Born of light, be veils for Isis.
Maiden bright, a Holy Mother,
Star more bright than any other.

The Throne

Benediction came my way, through its namesake, clerkish, fey.

When he left, I deemed to stay, my only instinct thus: to pray.

Still, the way of my devotion seemed bizarre and though I wandered

Not enough to halt its progress, in an abstract sense I wondered.

Thus commenced the styled performance; first I seemed to turn the world,

Once, from twice an odd direction. All defied surreal reflection.

While my single was transformed, three dimensions were vitally born.

These are my essential minutes; let the words be undiminished.

The scene inside my room was vivid – spirits came but none were livid,

Just my friends, the literal men. Named I them with joy intense.

All the while a throne, my chair, leant askew with someone there.

This the Lord, I knew him well, prone was struck and to him fell.

There I lay in meditation, ‘fore aroused by violent voices

From beyond my supplication. Much bemused I stood, responsive.

Looking out, I strained to hear: “Jump outside to test!”, they jeered.

In my state of heightened reason, this request bore contemplation.

Would to jump bring death through treason, or new life through dedication?

As my mind, suggested, wandered, one leg in and one leg out,

Luck would bring a voice to sunder faith in me and death to doubt.

“Have no fear of tempting strangers, they are but the baleful rest.

Stay inside!” Advised the angel. Once retrieved, the stars I blessed.

Then I felt a force compelling me to stop and face the throne

In a manner thus: Reclining on one side, the right hand zone.

In the posture – just, enlightened – then began the Revelation.

There before my eyes the Saviour, Holy Spirit, Earth’s Creator.

Picture this, the blazing scene: A crown was formed, a three-pronged beam.

For the whole the three incorporates played a part, defining orders.

As the truth came home decoded, safe was I in living quarters.

Shimmering-throned immortal Aphrodite

Shimmering-throned immortal Aphrodite,
Daughter of Zeus, Enchantress, I implore thee,
Spare me, O queen, this agony and anguish,
Crush not my spirit

Whenever before thou has hearkened to me–
To my voice calling to thee in the distance,
And heeding, thou hast come, leaving thy father’s
Golden dominions,

With chariot yoked to thy fleet-winged coursers,
Fluttering swift pinions over earth’s darkness,
And bringing thee through the infinite, gliding
Downwards from heaven,

Then, soon they arrived and thou, blessed goddess,
With divine contenance smiling, didst ask me
What new woe had befallen me now and why,
Thus I had called the.

What in my mad heart was my greatest desire,
Who was it now that must feel my allurements,
Who was the fair one that must be persuaded,
Who wronged thee Sappho?

For if now she flees, quickly she shall follow
And if she spurns gifts, soon shall she offer them
Yea, if she knows not love, soon shall she feel it
Even reluctant.

Come then, I pray, grant me surcease from sorrow,
Drive away care, I beseech thee, O goddess
Fulfil for me what I yearn to accomplish,
Be thou my ally.

Sappho

Will of Zeus

A cruel folk you are, unmatched for jealousy, you gods who cannot bear to let a goddess sleep with a man, even if it is done without concealment and she has chosen him as her lawful consort. You were the same when Rose-fingered Dawn fell in love with Orion. Easy livers yourselves, you were outraged at her conduct, and in the end chaste Artemis rose from her golden throne, attacked him in Ortygia with her gentle darts and left him dead.

And so again, when the lovely Demeter gave way to her passion and lay in the arms of her beloved Iasion in the thrice-ploughed fallow field, Zeus heard of it quickly enough and struck him dead with his blinding thunderbolt. And now it is my turn to incur that same divine displeasure for living with a mortal man – a man whom I rescued from death as he was drifting alone astride the keel of his ship, when Zeus had shattered it with his lightening bolt out on the wine dark sea, and all his men were lost, but he was driven to this island by wind and waves.

I welcomed him with open arms; I tended him; I even hoped to give him immortality and ageless youth. But now, goodbye to him, since no god can evade or thwart the will of Zeus. If Zeus insists that he should leave, let him be gone across the barren water. But he must not expect me to transport him. I have no ship, no oars, no crew to carry him so far across the seas. Yet I do promise with a good grace and unreservedly to give him such directions as will bring him safe and sound to Ithaca.

Homer, The Odyssey