A Magic Spell for the Far Journey

Four words crystallize the spirit in the place of power.
In the sixth month the white snow is suddenly seen to fly.
At the third watch the disk of the sun sends out shining rays.
On the water blows the wind of gentleness.
Wandering in Heaven, one eats the spirit-power of the receptive.
And the deeper secret within the secret :
The land that is nowhere, that is the true home

The Secret of the Golden Flower, Richard Wilhelm and Carl Jung

Group Souls

Flock of birdsReincarnation: An immense and subtle subject. Very few of those now here are in full incarnation; that is to say, the Ego sends down a different ray from itself, one at a time, for the gaining of discipline and experience. It is for this reason that memories of past lives on earth are so very difficult to recover. Ultimately, the Ego absorbs all its rays, and then when the individual’s evolution on this planet is nearing completion sends down into incarnation its completed soul as a single entity.

At least thirty per cent, probably more, of those now on earth are not yet even individualised, being still parts of a group soul. There is no fixed standard by which the umber of incarnations can be gauged, and this number varies in different cases, largely in accordance with the state of each Ego’s development before the present twenty five thousand year round of evolution began.

One who has started seriously on the path of selfless service can call down from the Ego whichever particular rays are needed for the work in hand.

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Most people hate the idea that the complete Entity does not incarnate until many separate sections have experienced a series of earthly lives. Those who in a material sense feel complete are the more likely to cut themselves off from communion with their Mother soul. Yet many have the urge to seek out and follow a ‘teacher’, one who is, like themselves, in incarnation. I think it is in Matthew (ch 23) that Jesus roundly exhorts his followers to ‘call no man your father upon the earth….neither be ye called masters’ (or teacher, in some modern versions of the NT). And is all this hunting of the Guru more reprehensible than the flitting from medium to medium, intent on the same quest?

Seek and ye shall find’ should be interpreted almost exclusively as a seeking within, that is, a strengthening of the link between one’s incarnated self and one’s whole self; through which a direct road is opened between man and his Creator.

Wellesley Tudor Pole, Letters to Rosamond Lehmann

 

Pros Theon

If one goes deep enough in atomic physics one ends with a situation of pure chance (John Fowles, The Magus)

The Master sighed, deep in thought, and approached an overloaded bookcase standing against the Eastern wall of Mysteries’ upper room, near to the point where horoscopes were cast.

Dazzling sunlight rendered a large cross-section of the case invisible with its blinding rays, while the lower parts were swathed in darkness, forming a vivid chiaroscuro on the rich mahogany canvas.

The lovingly burnished bookcase was home to a myriad esoteric masterworks and timeless classics.  Ancient volumes interspersed with lavishly illustrated fairy tales and poetry written in the green language were stacked two-deep in places, upside-down in others.

It would not be a simple matter to extract from all of this the book that the Master had in Mind. Indeed, at that moment in time it would be impossible.

Scanning the shelves intently, following the words on each well-worn spine with a neatly-nailed forefinger, all but that which the Master sought was readily apparent, the longed-for item merely absent.

The shadow of a home-spun dream catcher – hypnotically swaying above the open window – crept inexorably along the ceiling like a spider’s web as minutes passed by into an hour of fruitless seeking. Church bells began ringing in the middle distance, herald of both an end and a beginning with their call to evensong.

Tension mounted in the upstairs of Mysteries with disturbing alacrity, causing a very mild sweat to break out on the Master’s furrowing brow. Thoughts from what was by any standards a wide-open brow chakra permeated the charged atmosphere with a note of concern.

Where on Earth IS the magic book?

No immediate answer to this question was forthcoming but the brain-racked Master ploughed on undeterred.

Didn’t I see it just after Halle Bop showed up in ’96 and the moon was side by side with Jupiter? 

Or perhaps it had been Venus….

Again there was no answer, but the Master now felt sure this was when the rare and ancient copy of ‘Pros Theon’, which translated into English as ‘By the Gods’, had last been consulted.

Twelve years…. an entire Jupiter-return ago! But where is it now, for heaven’s sake?

Who could say?

 

Ray forth within your own individual limitations

To ‘ray forth within your own individual limitations means nothing else than to become an individual – but limited – sun. And that is the star principle.

It is different from the sun principle in that the latter works unboundedly, universally (‘the sun shines upon good and evil alike’) which the star principle is an individually concentrated and limited sunlike quality. It differs from the moon principle, however, in that it does not reflect light but rays it forth out of itself. “Stars”, in this sense, are “sun seeds”, sprouting sun corn.

There thus arises a wonderful picture out of a deeper consideration of the miracle of the feeding of the five thousand: in the centre, high up on the mountain, Jesus Christ, as the shining and life-giving sun; then the circle of disciples as the silver moon; and round about the mountain a swarm of thousands of stars – the people.

The people, the five thousand, experienced more than the stilling of their hunger; they experience the reality of the hierarchical principle, as it was founded on the fourth day of creation. That is the reason why, after the feeding, the wanted to make Jesus Christ king (john vi, 15).

For during the “sign” they experienced the kingly effects of the cosmic ruling centre point, but interpreted this experience according to the concepts of their ordinary day consciousness in such a way that they said: “Truly this is the prophet that should come into the world” (john vi, 14), and they thought that he should become king in an earthly sense. This interpretation brought the divine cosmic nature of the event down onto the level of human earthly nature. Therefore Jesus “withdrew again into the mountains by himself” (John vi, 15).

Lazarus, come forth! Valentin Tomberg, The Seven Miracle’s of John’s Gospel