Our Soul Divides in Two

In certain reincarnations we divide into two. Our souls divideĀ  as do crystals and stars, cells and plants. Our soul divides in two, and those new souls are in turn transformed into two and so, within a few generations, we are scattered over a large part of Earth.

We form part of what alchemists call the Anima Mundi, the Soul of the World. The truth is that if the Anima mundi were merely to keep dividing, it would keep growing, but it would also become gradually weaker. That is why, as well as dividing into two, we also find ourselves. And that process of finding ourselves is called Love. Because when a soul divides, it always divides into a male part and a female part. That’s how the book of Genesis explains it: the soul of Adam was split in two, and Eve was born out of him.

In each life, we feel a mysterious obligation to find at least one of those Soulmates.The Greater Love that separated them feels pleased with the Love that brings them together again. You could tell your Soulmate by the light in their eyes, and since time began, that has been how people have recognised their true love.

The essence of Creation is one and one alone. And that essence is called Love. Love is the force that brings us back together, in order to condense the experience dispersed in many lives and many parts of the world. We are responsible for the whole Earth because we do not know where they might be, those Soulmates we were from the beginning of time. If they are well, they we, too, will be happy. If they are not well, we will suffer, however unconsciously, a portion of their pain.

Above all, though, we are responsible for re-encountering, at least once in every incarnation, the Soulmate who is sure to cross our path. Even if it is only for a matter of moments, because those moments bring with them a Love so intense that it justifies the rest of our days.

Paul Coelho, Brida

The Serpent and the Dove

Using only logic we lose contact with mystery,with the desire for the imaginary. That’s why I love the Oriental philosophy of paradox, which is not that of the straight line, but of the circle, where something can be and not be at the same time, because life is not robotic with prefabricated answers. It’s unpredictable and can change at any second.

I am very fond of the tradition of the dove and the snake. Sometimes we need physical symbols to understand ourselves better. The classic image, which I like so much, is that of the Immaculate Virgin with a snake at her feet. The tradition of the Spirit, which departs from the principle that, what is important is not accumulation but knowing how to read the language of the collective unconscious, what we call the anima mundi. That would be the language of the dove.

And then, on the other hand, the classical tradition of the snake, of the accumulation of wisdom. We cannot remain with one or the other exclusively, but must harmonise the two – logic and intuition….Jesus says he has come not to destroy law but to fulfill it in spirit. Because a time comes when respect and obedience to law keeps you from living, but you can’t just live with anarchy either.

Another example from the Gospels that I like very much is when Jesus tells his disciples that when they go among men they should be ‘wise as serpents and harmless as doves’. That’s why we have to be alert and keep our feet on the ground, being concrete and objective, but at the same time knowing how to watch the run of things, enjoy contemplating them, trying to discover that secret language that speaks more to our feminine side, than to our reason.

Paul Coelho, Confessions of a Pilgrim, Juan Arias