True, without error, certain and most true: that which is above is as that which is below, and that which is below is as that which is above, to perform the miracles of the One Thing.
And as all things were from One, by the meditation of One, so from this One Thing come all things by adaptation. Its father is the Sun, its mother is the Moon, the wind carried it in its belly, the nurse thereof is the Earth.
It is the father of all perfection and the consummation of the whole world. Its power is integral if it be turned to Earth.
Thou shalt separate the Earth from the Fire, the subtle from the coarse, gently and with much ingenuity. It ascends from Earth to heaven and descends again to Earth, and receives the power of the superiors and the inferiors.
Thus thou hast the glory of the whole world; therefore let all obscurity flee before thee. This is the strong fortitude of all fortitude, overcoming every subtle and penetrating every solid thing. Thus the world was created. Hence are all wonderful adaptations, of which this is the manner.
Therefore am I called Hermes the Thrice Great, having the three parts of the philosophy of the whole world. That is finished which I have to say concerning the operation of the Sun.
“As you may perhaps already have grasped, the Salamanders are composed of the most subtle portions of the Sphere of Fire, fused together and organised by the action of the Universal Fire, of which I will discourse to you some day. It is called the Universal Fire because it is the inherent cause of every movement in Nature. Likewise the Sylphs are composed of the purest atoms of the Air, the Nymphs of the most subtle essences of the Water, and the Gnomes of the finest particles of the Earth.
Adam was closely related to these perfect creatures, for being created out of all that was purest in the four Elements, he combined in himself the perfections of these four races of Peoples and was their natural King. As you will learn later, however, the moment his sin had precipitated him into the dregs of the Elements, the harmony was disturbed and there could no longer be any relation between him, gross and impure as he had become, and these pure and subtle beings.
How remedy this evil? How restring the lute and recover that lost sovereignty? Oh Nature! Why art thou so little studied? Do you not understand, my Son, how easy Nature finds it to restore to man the estate which he has lost?”
Comte de Gabalais, Discourse II
I pray thee, gentle mortal, sing again:
Mine ear is much enamour’d of thy note;
So is mine eye enthralled to thy shape;
And they fair virtue’s force perforce doth move me
On the first view to say, to swear, I love thee.
Out of the wood do not desire to go:
Thou shalt remain here, whether thou wilt or no.
I am a spirit of no common rate;
The summer still doth tend upon my state;
And I do love thee: therefore, go with me;
I’ll give thee fairies to attend on thee;
And they shall fetch thee jewels from the deep,
And sing, while thou on pressed flowers dost sleep:
And I will purge thy mortal grossness so,
That thou shalt like an airy spirit go.
A Midsummer Night’s Dream, Shakespeare
The father thereof is the sun, the mother is the moon.
The wind carried it in its womb; the earth is the nurse thereof.
It is the father of all works of wonder throughout the whole world.
The power thereof is perfect, if it be cast on to earth.
It will separate the element of earth from that of fire, the subtle from the gross, gently and with great sagacity.
It doth ascend from earth to heaven.
Again it doth descend to earth, and uniteth in itself the force from things superior and things inferior.
Tabula Smaragdina, 4 – 8