The Philosopher’s Stone

The fundamental thesis of scholasticism was that philosophy is the servant of theology. Intelligence certainly cooperated, but it played only a subordinate role. Thus, scholasticism did not succeed in achieving the marriage of the sun and moon, the result of which is the third principle, called the ‘philosopher’s’ stone in alchemy.

The ‘philosopher’s stone of alchemy is described in the Emerald Table of Hermes Trismegistus as follows:

The father thereof is the sun, the mother the moon.
The wind carried it in its womb; the earth is the nurse thereof.
It is the father of all works of wonder throughout the whole world.
The power thereof is perfect, if it be cast on to earth.
It will separate the element of earth from that of fire, the subtle from the gross, gently and with great sagacity.
It doth ascend from earth to heaven.
Again it doth descend to earth, and uniteth in itself the force from things superior and things inferior.

This means to say that the process of induction (which ‘ascends from earth to heaven’) and that of deduction (which descends to earth), the process of prayer (which ascends from earth to heaven) and that of reveleation (which descends to earth) – ie human endeavour and the action of grace from above – unite and become a complete circle which contracts and concentrates to become a point where the ascent and descent are simultaneous and coincide. And this point is the ‘philosopher’s stone’ – the principle of the identity of the human and divine, of spirituality.

It is the solution of the problem posed by St Paul, or rather the accomplishment of the task given by him, when he wrote of the Cross being folly to the Greeks and a stumbling block to the Jews, but which “to those who are called, both Jews and Greeks, is the power of God and the wisdom of God.” (I Corinthians I, 22-24).

Now, the historical and evolutionary mission of Hermeticism is to advance the progress of alchemical work engaged in developing the ‘philsopher’s stone’ or the union of spirituality and intellectuality. It is called to be the crest of the wave of contemporary human effort aspiring to the fusion of the spirituality and intellectuality. This effort and aspiration is larger than the group of Hermeticists, properly said, who are dispersed in the world.

There are probably more people who are not avowed Hermeticists and who are engaged in the endeavour aiming at the fusion of spirituality and intellectuality than there are Hermeticists, properly said. …..The Spirit blows where it will, but the task of the Hermetic tradition is to maintain – without pretension to a monopoly, God forbid! – the ancient idea of the ‘the thelema of the whole world – which ascends from earth to heaven, descends to earth, and uniteth in itself the force from things superior and things inferior’. It’s the task is that of guardian of the great spiritual world.

Unknown author, Meditations on the Tarot, Letter XXI, The Fool

The Bird of Vision

Our death is our wedding with eternity.

What is the secret? “God is One.”

The sunlight splits when entering the windows of the house.

This multiplicity exists in the cluster of grapes;

It is not in the juice made from the grapes.

For he who is living in the Light of God,

The death of the carnal soul is a blessing.

Regarding him, say neither bad nor good,

For he is gone beyond the good and the bad.

Fix your eyes on God and do not talk about what is invisible,

So that he may place another look in your eyes.

It is in the vision of the physical eyes

That no invisible or secret thing exists.

But when the eye is turned toward the Light of God

What thing could remain hidden under such a Light?

Although all lights emanate from the Divine Light

Don’t call all these lights “the Light of God”;

It is the eternal light which is the Light of God,

The ephemeral light is an attribute of the body and the flesh.

…Oh God who gives the grace of vision!

The bird of vision is flying towards You with the wings of desire

Rumi

Threefold Knowledge: Glory of the Holy Trinity

Our threefold knowledge (mystical-gnostic-magical) of the world has dedicated itself through the course of the centuries to the glory of the Holy Trinity, just as the threefold knowledge of divine revelation through the Holy Scripture (the Old Testament, New Testament and the Apocalypse) does.

Are we not called, we theologians of the world, and you, theologians of the Holy Scripture, to watch at the same altar and to fulfill the same task of not letting the lamp illumined to the glory of God be extinguished in the world?

Is it not our common duty to provide for it, to provide the holy oil of human endeavour so that its flame is never extinguished, so that it always bears witness to God by the very fact of its existence, and so that it continues to burn from century to century?

The spiritual history of Christianity is the history of the successive resurrections of that which is valuable from the past, worthy of eternity. It is the history of the magic love reviving the dead. It was thus that Platonism became resuscitated and will go on living for ever – thanks to the vivifying breath of he who is the resurrection and the life. (Ego sum resurrectio et vita, John xi, 25). It is thus that Aristotelianism will participate in eternal life. And it is thus that Hermeticism, also, will live until the end of the world and, perhaps, beyond the end of the world.

Moses and the prophets will live on for ever, for they have acquired their place in the eternal constellation of the Word of resurrection and life. The magical poetry and songs of Orpheus will be resuscitated and will live for all eternity as colour and sound of the Word of resurrection and life. The magic of Zarathustra’s mages will be revived and will live as the eternal human endeavour of aspiration towards light and life.

The truths revealed by Krishna will join the retinue of the ‘recalled to eternal life’. The ancient cosmic revelations of the Rishis will live again and will awaken in humanity anew a sense for the marvels of the ‘blue, white and gilded…’

All these souls of mankind’s spiritual history will be resuscitated, ie, will be called to join the work of the Word that became flesh, that died and rose again from the dead – so that the truth of the promise – I have come so that nothing should be lost but that all should have eternal life (John vi, 38-40) will be accomplished.

Unknown author, Meditations on the Tarot, Letter VIII, Justice

Pros Theon: Pro-log fragment

There has been made possible an initiation but neither how nor why is revealed fully in one place at any one time. It occurs in a dimension beyond space and time.

The text is being produced now because it is the appointed time and enough of the necessary lessons – including encryption of sacred messages that they might be safely disseminated – have been learned throughout the last aeon.

The code was given in accordance with the law and it is to be hoped that the overall text has not been literally compromised by the parameters of this pre-determined creative impulse. The purpose behind this writing was not for the sake of art entirely. The nature of the commission was the determining factor of its overall style.

Contributors to this work have for the most part remained anonymous while others have made themselves known. It is possible to divine their names within the text. The principles invoked and included shall make their impression regardless of the degree to which they have been recognized.

That which is meant to be known was and is and shall be known and that which is truly a mystery shall forever be concealed in space and time;

Heed Euterpe.

Memory: Realm of the Supernatural

The very least of us is blessed with imagination. One might say ‘I think, therefore I am’, or go a logical step further and say ‘I remember, therefore I am’. All of knowledge is an awakening memory within ourselves, a connection with the infinite One.

We experience this unity through love and light, at the moment when our eyes are first opened to the beauty of Christ and ourselves are lost and yet found in the eternity of that moment.

We start to understand the concept of unity, which has profound implications for our relationships with certain people – our kindred spirits and soul mates – with whom we might thereby share the whole of history, as if we had known each other again and again and again throughout the ages and will be friends forever.

In a sense, we activate eternity and come closer to our creator by uniting our beginning with our end and re-enacting the divine teachings through our myriad selves with the help of our soul friends (and foes!). Through the memories these people reawaken, we may go through the portal and (re)enter the esoteric realms of the supernatural, where so much of the Great Work must be carried out for both self, soul, Heaven and Earth.

On the other hand, the notion that Karma consists purely in one reaping either ‘reward’ or ‘punishment’ for the deeds committed in ‘past lives’ is not one that sits so well with me, as clearly there are also ‘accidents’ of savage nature at play in the overall design.

Might it not also be possible that we somehow (in imitation of Christ) atone for one another’s sins and, equally, have the potential to benefit from their prayers, good deeds and so on of others? We are all interconnected, after all, and if karma is about cause and effect, we bring plenty enough of all that upon one another as well as our singular selves.

Perhaps, indeed, it is the greatest tragedy of mankind that we reap what others have sown. It is also our greatest hope, of course, in the person of Jesus Christ. We must also remember, then, to not give up hope in the natural human belief in the one life, the one self and the one Resurrection when time completes its circle and we are free to step beyond the wheel into the ever-expanding spiral of eternity.

Meditations on the Tarot: The High Priestess

The essence of pure mysticism is creative activity. One becomes a mystic when one dares to elevate oneself – ie, ‘to stand upright’, then even more upright, and ever more upright – beyond all created being as far as the essence of Being, the divine, creative fire.

‘Concentration without effort’ is burning without smoke or crackling fire.

On the part of the human being it is an act of daring to aspire to the supreme Reality, and this act is real and effective only when the soul is serene and the body completely relaxed – without smoke and crackling fire.

The essence of pure Gnosis is reflected mysticism. Gnosis signifies that that which takes place in mysticism has become higher knowledge. That is, gnosis is mysticism which has become conscious of itself. It is mystical experience transformed into higher knowledge.

Now, this transformation of mystical experience into knowledge takes place in stages. The first is the pure reflection or a kind of imaginative repetition of the experience. The second stage is its entrance into memory. The third stage is its assimilation in thought and feeling, in a manner where it becomes a ‘message’ or inner word. The fourth stage, lastly, is reached when it becomes a communicable symbol or ‘writing’, or ‘book’ – ie when it is formulated.

The pure reflection of mystical experience is without image and without word. It is purely movement.

Unknown Author, Meditations on the Tarot, Letter II, The High Priestess.

The World is Thine

“Meek”, He said, “the World is Thine.

This the reason; Just, Divine.

Bless these words, inform the start:

Energy, Created Art.”