Overlord of Delphi

I also wonder about the Tetrarch, who occupies my mind so fully that he is by my side in all but body throughout each day. We are bound, he and I, by ties both seen and unseen. There are ties for all to see because the Tetrarch is an overlord of Delphi and it was he that insisted I should be appointed Pythia when the former priestess was murdered during the war. Then there are the unseen ties, because I alone have understanding of how much he means to me. Even my sisters do not realise the depth of this ocean. To my mind he is the Earthly representation of Apollo himself and loving one enables me to increase my understanding of the other. How fragile we are beneath the ruthless gaze of our Lord, but how sweet is the perfume of crushed flowers, so healing the oil of their divine essence.
My love for Apollo knows no bounds, for his light reaches even into places of darkness, he is my lord and my protector in times of danger, my guide through moments of chaos. He is the husband I cannot have, the mind which inhabits my own and requires me to master this world.
Of all the places that I know to be in existence I have the greatest desire to see Hyperborea, cradle of my Master. It is in Hyperborea that the wax and feathers temple may now be seen, for it was carried there in the chariot of Apollo many moons ago and preserved as a portal to the underworld.
The Tetrarch seldom comes here during the cold and stormy months of Dionysus (The Tyrant Cleisthenes, by contrast, invariably does) but he frequents this place when the God has returned from his travels in Hyperborea. Once – when I was a child and prone to some irrational thinking – I asked Timocrates whether we might follow the God when he journeys through winter to that shining, golden land of sun and ice. His answer was decisive and prevented further query:
“Neither by ship nor on foot could you find the marvellous road to the meeting-place of the Hyperboreans , but in any case it is not for you to pursue Gods or men – wherever they may wander – and if you were ever to leave here in order to do such a thing you could never return and hope to keep your life.”
I never mentioned it again, as I do of course understand perfectly that this life is not my own to have desires with. I have learned to hold my peace, for the war has instilled in me too much knowledge already of the evils men might inflict upon one another and careless tongues or minds can spell catastrophe. As I am under scrutiny from most people for much of the time and some people at all times, I guard my words and deeds minutely, the importance of behaving discreetly having been seriously impressed upon me from an early age.
As a rule, therefore, my thoughts are carefully measured and then voiced with reason, my mind is generally clear and grasps at nothing, for everyone and everything is waiting for the God to speak through me and that is the singular reason for my existence. This is the way it is and always has been and always will be, lest the gods of Olympus are rearranged with another at their pinnacle.
In any case, all of us here are at peace now the war has ended and our fortunes are so very great. Far be it from me to break such peace. Riches beyond most men’s wildest dreams are scattered along our roads as carelessly as leaves, and arts beyond the realms of mortal man’s imagination are conceived of and created quite effortlessly, from beneath the steady gaze of the Master of the Muses. Here it is that the true source of inspiration might be found, the fountain of joy, source of the birdsong.

The First Mystery

It came to pass then, when the First Mystery had finished setting forth these words unto the disciples, that he said unto them: “Who hath understood the solution of these words, let him come forward and say it in openness.”

Mary again came forward and said: “My Lord, concerning these words with which Pistis Sophia hath sung praises, thus thy light-power prophesied them through David:

Mary interpreteth from Psalm cii.”‘1. My soul, praise the Lord, let all that is in me praise his holy name. My soul, praise the Lord and forget not all his requitals. Who forgiveth all thy iniquities; who healeth all thy sicknesses; Who redeemeth thy life from decay; who wreatheth thee with grace and compassion; Who satisfieth thy longing with good things; thy youth will renew itself as an eagle’s.’

“That is: Sophia will be as the invisibles who are in the Height; he hath, therefore, said ‘as an eagle,’ because the dwelling-place of the eagle is in the height, and the |164. invisibles also are in the Height; that is: Pistis Sophia will shine as the invisibles, as she was from her beginning.”

It came to pass then, when the First Mystery had heard Mary say these words, that he said: “Well said, Mary, blessed one.”

Sophia is led to a region below the thirteenth æon and given a new mystery. It came to pass then thereafter, that the First Mystery continued again in the discourse and said unto the disciples: “I took Pistis Sophia and led her up to a region which is below the thirteenth æon, and gave unto her a new mystery of the Light which is not that of her æon, the region of the invisibles. And moreover I gave her a song of the Light, so that from now on the rulers of the æons could not [prevail] against her. And I removed her to that region until I should come after her and bring her to her higher region.

“It came to pass then, when I had removed her to that region, that she again uttered this song thus: She continueth to sing. “In faith have I had faith in the Light; and it remembered me and hearkened to my song. It hath led my power up out of the chaos and the nether darkness of the whole matter and it hath led me up. It hath removed. me to a higher and surer æon, lofty and firm; it hath changed my place on the way which leadeth to my region. And it hath given unto me a new mystery, which is not that of my æon, and given unto me a song of the Light. Now, therefore, O Light, all the rulers will see what thou hast done unto me, and be afraid and have faith in the Light.’

This song then Pistis Sophia uttered, rejoicing that she had been led up out of the chaos and brought to regions which are below the thirteenth æon. Now, therefore, let him whom his mind stirreth, so that he understandeth the solution of the thought of the song which Pistis Sophia hath uttered, come forward and say it.”

Andrew came forward and said: “My Lord, this is concerning what thy light-power hath prophesied aforetime through David: Andrew interpreteth from Psalm xxxix.”In patience I tarried for the Lord; he hath given heed unto me and ear unto my weeping. He hath led up my soul out of the pit of misery and out of the filthy mire; he hath set my feet on a rock and made straight my steps. He hath put in my mouth a new song, a song of praise for our God. Many will see and be afraid and hope in the Lord.'”

It came to pass then, when Andrew had set forth the thought of Pistis Sophia, that the First Mystery said unto him: “Well said, Andrew, blessed one.”

GRS Mead, Pistis Sophia, Chapter 74

The Light is my Saviour

Thou hast endowed me with thy Light and saved me; Thou hast led me to the upper Gods of Chaos.

May the offspring of evil now be driven out, who follow me, and may they sink down among the lower Gods of Chaos; and let them not come near the upper Gods, that they may behold me. May great darkness cover them and black darkness come over them; and do not let them behold me in the Light of Thy Power, which Thou hast sent me to save me, so that they may not again have power over me.

The determination that they have made, to take my strength, let it not take effect nor let them gainsay me to take from me my light. Take theirs rather than mine. They have desired to take away all my light, and have not been able to do so, for Thy Light-force was with me. Because they decreed, without Thy command, to take away my light, Thou has not allowed them to take it. Because I have believed in the Light I shall not fear. The Light is my Saviour, I shall not be afraid.

Pistis Sophia

Milky Star Way

‘Near, yet far, he spies another
In the spiral trap of Hera,
Milky star-way, whereupon is
Resting Perseus. Calls Orion:

‘”I have a plan to rout Olympus,
Woo the nymphs and plunder treasure,
Somehow try to storm Zakynthos,
Free the slaves and take my measure.”

‘“Maybe you – and then your brother –
Have some cause to join up forces?
Unified, we’d hold the weather,
This would bring immortals chaos?”

‘Half a sound is made by Perseus –
Just a calm, sub-sonic murmur –
Tone of one who’s done his duty:
‘Starman, you’re a cosmic learner’.

‘Peace is what we need in heaven –
This is all the wise are teaching –
Why not heed the words the water
Gave; why raise the fires against it?

Still the starman shuns his prison,
Rues the day his will was rendered
Helpless, though the sun has risen.
Never shall his soul surrender.

Chaos in the elemental world

When Christ appeared twenty centuries ago, he came for the benefit of humanity. His descent took place vertically in the sphere of human existence. The consciousness of nature, however, is on a horizontal plane. Consequently, the effects of the Mystery of Golgotha are accessible to nature only through human beings.

The world of nature does not experience the being of Christ directly, and, because of this, a certain sense of hopelessness is becoming stronger for nature. We can say that humankind is the destiny of nature; we must bring salvation to the world of nature, because we have the moral connection with the spiritual world. But nature has a dynamic connection with the spiritual world; it must obey the world of spirit.

Nature can experience the warmth that comes from the sun, but not the moral warmth, which can come only from human beings. Unfortunately, this does not happen. Because of this, misfortune occurs again and again in the elemental world.

The Bible mentions the primordial chaos (tohu wa bohu). The Genesis of Modes portrays the earth’s becoming, particularly from the view of the elemental world. At that time, the beings of nature, the animals, were brought before human beings, who gave them names. Through this act, a certain influence proceeded from humankind toward the beings of nature, and this determined their karma; human beings determined nature’s karma.

Chaos is again arriving in the elemental world. It is the duty of humankind to return order into that chaos by using moral powers.

The etheric return of Christ will signal a restoration of hope for nature; it will be a sign of resurrection for nature….Much is taking place, and anyone who is truly paying attention can see this.

Valentin Tomberg, Christ’s return in the etheric