The Day of Light; Ages of the World
As has been already explained, he geographical situation of the former Terrestrial Paradise was variously given. The Babylonians placed it in the Delta of the Euphrates; the Greeks in Crete; the pre-Exilic Hebrews at Hebron in Southern Judaea.
It is of the highest theological importance that Jehovah announced himself to Moses as ‘I am that I am’ or (more literally) ‘I am whoever I choose to be’ from the acacia rather than from any other tree; because this constituted a definition of his godhead.
Had he announced himself from the terebinth, as the earlier Jehovah had done at Hebron, this would have been to reveal himself as Bel, or Marduk, the god of Thursday and of the seventh month, the Aramaean Jupiter, the Paeonian Apollo. But from the acacia, the tree of the first day of the week, he revealed himself as the God of the Menorah, the transcendental Celestial God, the God who presently said:
‘Thou shalt have none other Gods but me….for I the Lord they God am a jealous God.’
The acacia is, indeed, a thorny, jealous, self-sufficient tree, needs very little water and, like Odin’s ash, strangles with its roots all other trees growing near i. Uath, the month dedicated to the acacia, was the one in which the annual Hebron Fair took place, and so holy that all sexual congress and self-beautification was tabooed during it: it was the month of the annual purification of the temples in Greece, Italy and the Near East.
The not yet completed Ages of the World, quoted from Nennius by Gwion, are based on the same planetary cannon:
‘The first Age of the World is from Adam to Noah’. Adam’s was the first human eye to see the light of the sun, or the Glory of God. Sunday is the day of light.’
Robert Graves, The White Goddess