Feb 112012
 

One can no longer deny the fact that, in the psychic domain, nothing dies and that the whole past lives present in the diverse layers of the depths of consciousness – the ‘unconscious’ or subconsciousness – of the soul….

…For this reason nothing perishes and nothing is lost in the domain of the psyche; essential history, ie real joy and suffering, real religions and revelations of the past, continue to live in us, and it is in we ourselves that the key to the essential history of mankind is to be found.

It is in we ourselves that there is to be found the ‘Edenic’ layer, or that of paradise and the Fall,¬† of which an account is to be found in the book of Genesis of Moses. Do you doubt the essential truth of this account? Descend into the depths of your own soul, descend as far as the roots, to the sources of feeling, will and intelligence – and you will know.

You will know, ie, you will have certainty that the Biblical narrative is true in the most profound and authentic sense of the word – in the sense that you must deny yourself, deny the witness of the inner structure of your own soul, in order to be able to doubt the intrinsic truth of Moses’ account.

The descent into the depths of your own soul in meditating upon the account of paradise in Genesis will render you incapable of doubt. Such is the nature of the certainty that one can have here….

….It expresses in symbolic language the first layer (first in the sense of the root of all that is human in human nature) of human psychic life, or its ‘beginning’. Now, knowledge of the beginning, initium in Latin, is the essence of initiation.

Initiation is the conscious experience of the initial microcosmic state (this is the Hermetic initiation), and of the initial macrocosmic state (this is the Pythagorean initiation). The first is a conscious descent into the depths of the human being, to the initial layer. Its method is enstasy, ie, experience of the depths at the foundation within oneself.

Here one becomes more and more profound until one awaens within oneself the primordial layer – or the image and likeness of God – which is the aim of enstasy. It is above all by means of the sense of spiritual touch that enstasy is effected. one can compare it to a chemical experiment undergone on the psychic and spiritual plane.

The second initiation experience – that we have designated ‘Pythagorean’ from a historial point of view – is based above all on the auditory sense or sense of spiritual hearing. It is essentially musical, just as the first is substantial or alchemical. It is by ecstasy – or rapture, or going out of oneself – that the macrocosmic layers (‘spheres’ or ‘heavens’) reveal themselves to consciousness.

Meditations on the Tarot, Unknown Author, Letter VI, The Lover

 

Feb 032011
 

What is essential in order that spiritual truth is not forgotten, and that it lives? Hope, true creativity and tradition are the essential factors. The corroborating testimony of the three ever-present witnesses – spirit, blood and water – is necessary.

True testimony through the spirit, through blood, and through water will never fall into forgetfulness. One can kill spiritual truth, but it will resurrect.

Now, the unity of hope, creativity and tradition is the agent of growth. It is the concerted action of spirit, blood and water. It is therefore indestructible; its action is irreversible; and its movement is irresistible. And it is the agent of growth which is, in the last analysis, the subject of the Emerald Table of Hermes Trismegistus.

And all things were made by meditation of the One, so all things arose from this one thing by a single act of adaptation,” says the Emerald Tablet (Tabula Smaragdina, 3). Which amounts to saying: as the One is the creator of the essence of all things, thus there is a unique agent which adapts the existence of all things to their essence – the principle of adaptation of that which is born to its created prototype.

This is the agent of growth or the principle of evolution. It is engendered by the spontaneous light of hope (the sun) reflected in the movement of the lower waters (the moon), which produces the general impulse or ‘push’ (the wind), which bears primordial hope towards its realisation in the material domain (the earth), which donates it with its constructive elements (ie, nourishes or ‘nurses’ it). Thus, the Emerald Table continues:

The father thereof is the sun, the mother the moon; the wind carried it in its womb; the earth is the nurse thereof. (Tabula Smaragdina, 4)

Unknown Author, Meditations on the Tarot, Letter XVII, The Star

Jun 232010
 

When Christ appeared twenty centuries ago, he came for the benefit of humanity. His descent took place vertically in the sphere of human existence. The consciousness of nature, however, is on a horizontal plane. Consequently, the effects of the Mystery of Golgotha are accessible to nature  only through human beings.

The world of nature does not experience the being of Christ directly, and, because of this, a certain sense of hopelessness is becoming stronger for nature. We can say that humankind is the destiny of nature; we must bring salvation to the world of nature, because we have the moral connection with the spiritual world. But nature has a dynamic connection with the spiritual world; it must obey the world of spirit.

Nature can experience the warmth that comes from the sun, but not the moral warmth, which can come only from human beings. Unfortunately, this does not happen. Because of this, misfortune occurs again and again in the elemental world.

The Bible mentions the primordial chaos (tohu wa bohu). The Genesis of Modes portrays the earth’s becoming, particularly from the view of the elemental world. At that time, the beings of nature, the animals, were brought before human beings, who gave them names. Through this act, a certain influence proceeded from humankind toward the beings of nature, and this determined their karma; human beings determined nature’s karma.

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Chaos is again arriving in the elemental world. It is the duty of humankind to return order into that chaos by using moral powers.

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The etheric return of Christ will signal a restoration of hope for nature; it will be a sign of resurrection for nature….Much is taking place, and anyone who is truly paying attention can see this.

Valentin Tomberg, Christ’s return in the etheric