Jul 042015
 

imperatrixWhen his love he doth espy, let her shine as gloriously as the Venus of the sky

 

It wasn’t the flickering light in the upper storey window that drew the Watcher’s attention, for many lights vied for his attention that evening. It was a melody drifting upwards through the gradually darkening sky. A rose-gold sun set the western horizon alight as the lone figure made slow, wide circles in the radiant atmosphere.

Drawn by her irresistible presence below, he descended to the place where she now dwelt. The flame of a candle within licked gently at the surrounding air and a heady scent was carried up to him with the rising music. Deeply he inspired, considering the soul within. She was stretched like a cat upon the bed, with an open book face-down beside her on the pillow. His eye was now fixed.

One golden glance of what should be.

A powerful gust of wind blew the window open and she jumped out of her skin, shaken from her hazy reverie by the sudden noise and rush of cool air. Moving like quicksilver he silently slipped inside, permeating the chamber with a magnificent aura, the robe of divine beauty. He watched as her eyes slowly scanned the space, seeking what or whomsoever had electrified the ether, almost fully aware of the almost unexpected arrival of the thrice-descended master.

With curious concentration she listened to the voice entering her room via the radio that now seemed remarkably significant. A drama was set to unfold, of that she could be sure. Doubtless there was a kind of magic taking place right there and then, with her at the centre of its endlessly opening and closing circle. Luscious chords swelled like the rising ocean, sweeping over her body in sensuous waves. The lost history of time unfolded in his fathomless mind.

She was wearing gold-coloured sandals – shoes that were a gift from her father – and a midnight blue dress. Around her wrist was a bracelet full of charms and with his bright, ancient eyes, he saw that the necklace at her throat was made from the stuff of magic, a gift from her mystery-loving mother.

Once again he had challenged the doors of time to reach her and the wait had seemed an eternity. 2,628 years had passed since she had last been this close to him. On that occasion the moon had been perfectly halved by the shadow of the Earth. Jupiter, then, was at the same point in its orbit as it would be in precisely three and a half minutes that self-same night.

He looked over his shoulder at the gigantic sphere, which slowly turned through the expanding cosmos with an intricately complex, haunting melody. A ray of its light fell upon her in that moment and the ageless diamond of her soul began to dissolve in his mercurial presence.

One shaft of light that showed the way

A sense of fervent devotion rose up inside her like the flames of a secret fire as he stretched out his hands to touch her outspread hair.

This flame that burns inside of me is here in secret harmonies

She had dreams; he could see every colour of every scene.

One dream, one soul, one prize, one goal

With a silent whisper he reminded her of the truth:

No mortal man can win this day.

He drew a flickering moment of eternity into the infinite space between them and exhaled into her parted lips.

There can be only one….

The radio crackled and grew fainter, framing the esoteric silence like a braid of wheat, magnetising all background interference until the air grew taut as a lens, magnifying live reactions as if they were in a scene from a lyric master’s play.

 

Still you will always be with me, your name constantly on my lips, never forgotten

 

*

 

With quotes from William Shakespeare, A Midsummer Night’s Dream;  Freddie Mercury, A Kind of Magic and a Hymn of Orpheus

Apr 252015
 

reginaldwilloughbyNow from where do the higher beings obtain this plan? We find an answer to this if we consider that there are still higher stages of evolution where the plans are devised. That is where world evolution is worked out. These higher stages are indicated to us by the Ancients, for instance by Dionysius, the pupil of the Apostle Paul, and also by Nicholas Cusanus. His perception was:

Higher than all knowledge and perception is the lack of perception. But this Unknowing is a higher knowing, and this lack of perception is a higher perceiving.

When we stop looking at what we hold in our thinking and concepts of the world, and turn ourselves to what wells up, to our inner powers, then we find something still higher. The Masters can weave the [third] Logos because they have ascended still higher than the nature of thinking. When the higher powers are developed, then, in such beings, thought appears as something different. It then corresponds to our spoken word within us. The thought which constitutes the innermost being for the Masters can itself be the expression of a higher being, just as the word is the expression of thought [with us].

If we ourselves consider thought as the word of a still higher being, then we come near to the concept of a the Logos. Knowledge taken out from thought stands on a still higher level.

When we behold the world we find the atom at the one extreme. It is an image of the plan that proceeded out of the depths of the spirit of the Masters, which is the Logos. If we now look for the transformation of man himself during the great world epoch, then we are led back again into the world.

If we now look for the transformation of man himself during the great world epoch, then we are led back again into the world.

Just as man has descended, has plunged down to the physical plane, so is it also with the world as a whole. What contributes to the development of man’s self lies around him in the world.

But then we are led down to the lower planes, which however, themselves contain the higher planes….the Lodge of the Masters.

Rudolf Steiner, Atoms and the Logos

 

 

 

Jan 262014
 

kore kosmou“….I will skillfully devise an instrument, mysterious, possessed of power of sight that cannot err, and cannot be escaped, whereto all things on earth shall of necessity be subject, from birth to final dissolution,–an instrument which binds together all that’s done. This instrument shall rule all other things on earth as well–as man.”

When this was done, and when the souls had entered in the bodies, and–Hermes–had himself been praised for what was done, again the Monarch did convoke the gods in session…

“Let each of us bring forth according to his power. Let us by our own energy wipe out this inert state of things; let chaos seem to be a myth incredible to future days. Set hand to mighty work; and I myself will first begin.”

He spake; straightway in cosmic order there began the differentiation of the up-to-then black unity of things.  And heaven shone forth above tricked out with all his mysteries; earth, stilla-tremble, as the sun shone forth grew harder, and appeared with all the fair adornment that bedeck her round on every side. …

“Take–these–, O holy Earth, take those, all honoured one, who are to be the mother of all things, and henceforth lack thou naught!”

*

The evil now being very great, the elements approached to God who made them, and formulated their complaint in some such words as these: It was moreover fire who first received authority to speak….”Let them be taught to render thanks for benefits received, that I, the fire, may joyfully do service in the sacrificial rites, that they may from the altar send sweet-smelling vapours forth….”

And the air too said: “I also, Master, I am made turbid by the vapours which the bodies of the dead exhale, and I am pestilential, and, no longer filled with health, I gaze down on things I ought not to behold….”

Next water, O my son of mighty soul, received authority to speak, and spake and said: “O Father, O wonderful creator of all things, daimon self-born, and Nature’s maker, who through Thee doth conceive all things, now at this last, command the rivers’ streams for ever to be pure….”

After came earth in bitter grief, and taking up the tale, O son of high renown, thus she began to speak: “The godless rout of men doth dance upon my bosom. I hold in my embrace as well as the nature of all things; for I, as Thou didst give command, not only bear them all, but I receive them also when they’re killed….Bestow on earth, if not Thyself, for I could not contain Thee, yet some holy emanation of Thyself. Make Thou the earth more honoured than the rest of elements; for it is right that she should boast of gifts from Thee, in that she giveth all.”

Kore Kosmou

Dec 262013
 

sunthroughcloudsThe true Master is felt; He is not seen.
When He who was unseen is seen, He disappears.
Then the Spiritual Presences are gathered into the
unity; they know not one another, but they are the
One Self.
In that darkness there is but One.
In that silence there is no knowledge, but Being –
which is all – is fulfilled.
This is the path of the true disciple.
Before man can find the true Master, he must lose
Him. That loss is pure gain; to lose Him thus is
to find Him indeed.

This should be known: the disciple who finds
Him on the plane of the senses has objectivised his
Karma; he loses the Master after a higher fashion.
Know that there is only the One Self, the Master,
and lose thyself also to find Him who is never found
until He has been lost.
When He is lost to every sense then the One
Flame arises, pure as before the beginning of worlds.
Thou shalt never know it: thou art It.

D.N. Dunlop, The Path of Initiation

 

Jun 222012
 

May I endeavour to explain the origin and working of what I have referred to as the Blended Ray.

Spiritual and metaphysical realities can only be interpreted symbolically, and sometimes allegorically. Do not try, therefore, to materialise in your minds these conceptions to the point where they lose all power to uplift or enlighten.

This Blended Ray has been brought into being by the joint efforts of Great Masters adn Initiates gathered together as a Hierarchy, under Divine Guidance, for this very purpose. For nearly half a century now it has been possible, standing afar off from a very modest stance, to watch the activities of this important gathering.

They are engaged in harmonising all that is best in the wisdom teaching that has already been given to the world in the past through the Masters and Prophets who have descended into our human midst.

This Radiation is now approaching the fringes of human consciousness, and already many among us are beginning to feel its inspiring, revitalising and cleansing influence.

Within this immense Spiritual Outpouring there is enshrined a quality of Deity never before made available to humanity in this Round of evolution, and for which we have no name. It is a wonderful gift from our Creator sent to provide us with spiritual ammunition at this grave moment in human  history. In itself it is the preparer of the way for One, or for Those who are destined, under Divine Grace, to lead us into the light of a new age and a new dispensation.

Put in the simplest terms, this Ray or Spiritual Outpouring represents the child of the union between cosmic and primeval Divine wisdom, and the equally potent power of eternal and all-embracing love.

Wellesley Tudor Pole, Message for the Coming Time

May 232012
 

Christian Hermeticism itself can only be knowledge of the universal which is revealed in the particular. For Hermeticism there are no ‘principles’, ‘laws’ and ‘ideas’ which exist outside of individual beings, not as structural traits of their nature, but as entities separated and independent from it.

For Hermeticism there is neither a ‘law of gravitation’ nor a ‘law of reincarnation’, there is only the attraction and repulsion of beings (atoms are beings also) in so far as gravitation is concerned, and only the attraction of beings to earthly life, with its joys and sorrows, in so far as reincarnation is concerned.

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Laws are immanent in beings, as logic is immanent in thought, being part of the very nature of thought. And true progress, true evolution, is the advance of beings from life under one law to life under another law….it is thus that the law ‘an eye for an eye and a tooth for a tooth’ is in the process of gradually being replaced by the law of forgiveness. It is thus again that the law ‘the weak serve the strong, the people serve the king, the disciple serves the master’ will one day give way to the law shown by the Master through the act of the Washing of the Feet.

According to this higher law, it is the strong who serve the weak, the king who serves the people, the master who serves the disciple – just as in heaven, where Angels serve human beings, Archangels serve Angels and men, Principalities serve Archangels, Angels and human beings, and so on. And God? He serves all beings without exception.

Thus the ‘law’ of the struggle for existence that Darwin observed in the domain of biology will one day cede its place to the law of cooperation for existence which exists already in the cooperation of flowering plants and bees, in the cooperation of different cells in an organism, and in cooperation in the human social organism. The end of the ‘law’ of the struggle for existence and the future triumph of the law of cooperation for life has been foretold by the prophet Isaiah:

The wolf shall dwell with the lamb,
And the leopard shall lie down with the kid,
And the calf and the lion and the fatling together,
And a little child shall lead them.

This will be, because the new ‘law’ – ie, a profound change in the psychic and physical structure of beings – will replace the old ‘law’, firstly in consciousness, then in desires and affections, then lastly in the organic structure of beings.

‘Law’ succeed one another and change. They are not immutable metaphysical entities. It is the same wiht respect to ‘principles’ and ‘ideas’. The sabbath was made for man, not man for the sabbath; so the Son of Man is lord even of the sabbath (Mark ii, 27028) – here is the relationship between beings, on the one side, and laws, principles and ideas, on the other.

Meditations on the Tarot, Letter IX, The Hermit

Oct 022011
 

The first Arcanum – the principle underlying all the other twenty-one Major Arcana of the Tarot –  is that of the rapport of personal effort and of spiritual reality.

It occupies the first place in the series because if one does not understand it (ie, take hold of it in cognitive and actual practice), one would not know what to do with all the other Arcana.

For it is the Magician who is called to reveal the practical method relating to all the Arcana. He is the “Arcanum of the Arcana”, in the sense that he reveals that which it is necessary to know and to will in order to enter the school of spiritual exercise whose totality comprises the game of Tarot, in orer to be able to derive some benefit therefrom.

In fact, the first and fundamental principle of esotericism (ie, of the way of experience of the reality of the spirit) can be rendered by the formula: Learn at first concentration without effort; transform work into play; make every yoke that you have accepted easy and every burden that you carry light!

This counsel, or command, or even warning, however you wish to take it, is most serious; this is attested by its original source, namely the words of the Master Himself: “My yoke is easy, and my burden is light.” (Matthew, xi, 30)

Meditations on the Tarot, Unknown Author, Letter I, The Magician

May 092011
 

We have spoken here of the Buddha-Avatar to come, because he will be the guide in the transformation of potential schizophrenic madness into the wisdom of the harmony of the two worlds and of their experience. He will be the example and living model of realisation of the Arcanum which occupies us.

For this reason he is represented as a Buddha in canonical Buddhist art not in a meditation posture with crossed legs, but rather seated as a European – this latter posture symbolises the synthesis of the principle of prayer and that of meditation.

And for this reason also, he is imagined in Indian ‘mythology’ (as an Avatar) as a giant with the head of a horse, ie, as a being with the human will of a giant and, at the same time, intellectuality placed completely in the service of revelation from above – the horse being the obedient servant of its rider.

Thus, he represents in prodigious measure three activities of human will: seeking, knocking and asking – conforming to the saying of the Master of all masters, “Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you.” (Matthew vii, 7).

At the same time, he will not put forward personal opinions or reasonable hypotheses; for his intellectuality – his “horses head” – will be moved solely by revelation from above. Like the horse, it will be directed by the rider. Nothing arbitrary will issue forth. This is the Arcanum at work on the historical plane.

Concerning its application in the domain of the individual’s inner life, it is analogous to the work of spiritual alchemy which operates on the historical plane. This means to say that the individual soul begins initially with the experience of separation and opposition to the spiritual and intellectual elements within it, then advances to – or resigns itself to – parallelism, ie, a kind of ‘peaceful coexistence’ of these two elements within it.

Subsequently it arrives at cooperation between spirituality and intellectuality which, proving to be fruitful, eventually becomes the complete fusion of these two elements in a third element – the ‘philosopher’s stone’ of the spiritual alchemy of Hermeticism. The beginning of this final stage is announced by the fact that logic becomes transformed from formal logic (ie, general and abstract logic) – passing through the intermediary stage of ‘organic logic’ – into moral logic (ie, material and essential logic).

*

Moral logic, in contrast to formal logic and organic logic, operates with values instead of notions of grammar, mathematics or biological functions. Thus, if formal logic can go only so far towards the idea of God as to postulate the necessity of admitting a beginning in the chain of cause and effect – postulating a First Cause (primus motor) – and if organic logic, that of functions, cannot come further than postulating in the order of existing in the world of existence of God as the ordering principle – the ‘law of laws’ of the world – moral logic comes to the postulate that God is the ‘value of values’, that he is love.

Unknown Author, Meditations on the Tarot, Letter XXI, The Fool

Apr 232011
 

‘“So I bid thee, Prince, repeat it,
Lest you’re tempted first to see her,
Then to cross the Styx with Charon.
In this case, she’d die forever….”

‘Now does Hermes turn. Archaic
Is his smile. Osiris sees this,
Sees within it Thoth the Ancient
Science Master, Time Atomic.

‘Looks he, now – the one – at Hermes,
Thinks into his mind the verdict,
Weighs the words, the vital message.
Mount Olympus quaked to hear it.

‘‘I shall not deny the Certain
Things, these things shall be conceded –
Such as sharing life-eternal –
This, I think, by law, is needed.

‘‘Through the gift of sacred music,
Orphic guides shall spring forever
In the minds and hearts of humans;
Ever flowing love around them.

Apr 232011
 

‘When his memory serves him rightly,
Thoth the ancient speaks: “Osiris!
Fare thee well? The bits and pieces
Are as one; she loves thee, Isis.

How might I now be of service?”
Asks the one with dispensation.
“I could write it as I heard it,
So to speak, unite the nations?”

‘Lord Osiris, King of Egypt,
Smiles at this and kisses Isis.
‘See, my love, he’ll keep the remit,
Make our endless story timeless!’

‘‘Thoth, now, phrase the hidden secrets –
Thoth the priest, the Master builder –
Write the way.’ The sun-mind keeper,
Brings to light what Earth held deeper.

‘‘One as three, my eye is opened;
One in mind. The light of living
Looks more lovely now, than ever.
Solomon is wise and giving.

‘‘As we break the day with sun shine,
Let the past be past, Apollo.
Warm the seed of this: The grapevine;
Let the bread of life be swallowed.