The Temple

Find the well by the lake of memory. Guardians protect the cold water. Tell them…
Orphic Fragment

I am standing in the centre of a great rectangular hall with my head held high and my long, bright hair wound into an elaborate arrangement that is held in place by a gleaming diadem. My white linen robe is bound with pure gold and I am still as a statue, with one eye fixed upon the future as the other observes what is past.
The air is cool beneath the temple roof. The only sounds that can be heard are an occasional bleating of goats and the distant murmuring of servants as they make ready for the Spring Council, which is to be held here in three and a half days. I have already swept clean the marble floor and it shines like the full moon of Amalios. Early-morning sunrays flood the hallowed space, infusing every atom. Narrow gaps between the thick, rounded pillars reveal sections of a motionless scene, silent as if time had ceased.
Happy are the men who enter this house and ask of me, “What do you see?” The wisest make the best of the answer they are given but others seek more, seldom to any avail, for there is a way that we do things at this place – here at the navel of the world – where the future is inscribed on lead.
I stand within the fourth Apollonian Temple to have been built here, which has undergone extensive repair works following the War that almost destroyed it.
The first Temple was much smaller than the present building and constructed from branches of Thessaly’s sacred laurel trees; the next was created by bees of wax and feathers, designed to bridge the gap between Earth and the underworld. Bees make the journey to and from Hades as a matter of course and the secrets they retrieve are for the golden ears of Apollo and his twin sister Artemis, keeper of the moon.
The third temple was a great bronze edifice which stood for many years before the heat of the Sun God melted it back into the Earth, and the fourth was built before I took up my office. The fifth shall not be put on its foundations before I have left for the Elysium Fields.
It is on the seventh day of each month that the future lives of men are unveiled and they come from all parts of the Earth to know what the fates have in store for them. This is except for during the winter months, when twice-born Dionysus returns and natural chaos reigns in place of Apollo’s measured reason.
When frost is on the ground and the sheaves of wheat have frozen back into the Earth – when the great white star of Maia appears on the horizon – then it is that nine wild maenads will herald the arrival of Dionysus. His body is buried close to where I am standing and during his season our dedications are made for the following year’s harvest, while we pray that the sun God will return, his golden youth resurrected anew.
When I am satisfied that the purification rituals have been performed correctly and the Temple is perfectly clean I walk towards the entrance of the great hall. It is elaborately decorated with all manner of votives – burnished golden shields, statues, cauldrons, tripods and bows – from all four corners of the Earth. Counted amongst them are the ensigns and symbols of every noble family that is known to this world.
I instinctively look up before leaving Apollo’s house, to above the entrance where a thousand garlands of laurel create fragrant canopies beneath the ceiling and pay host to the songbirds that sing his praises. The sweetest voice I ever heard belongs to the nightingale, who reveals to those with ears to hear the innermost longing of the psyche. A pure, shrill note breaks the silence and escapes into Echo’s lonely realm. When daybreak comes I shall return.

Almznoshinoo

This devoted and favorite Apostle initiated by Jesus Christ Himself was called ‘Judas.’… Judas was not only the most faithful and devoted of all the near followers of Jesus Christ, but also, only thanks to his Reason and presence of mind all the acts of this Sacred Individual could form that result [of being] the source of nourishment and inspiration for the majority of them in their desolate existence and made it at least a little endurable.

[When at the Last Supper it was realized that more time was required to fulfill the sacred sacrament Almznoshinoo] Judas, now a Saint, leaped from his place and hurriedly said:

“I shall go and do everything in such a way that you should have the possibility of fulfilling this sacred preparation without hindrance, and meanwhile set to work at once.”

Having said this, he approached Jesus Christ and having confidently spoken with Him a little and received His blessing, hurriedly left.

Gurdjieff

Turtleshell Lyre

Standing on the outskirt of the forest, Hermes whispered a message to his light‐headed, wine‐brining friend: “Zeus’s twice‐born son, your time shall surely come. You bear the living vine; on you the sun shall shine”.

The wolf by Apollo’s side pricked up its ears and whined. “And what of me, Father, bringer of the cosmic light, voice of all reason and destroyer of dark night?”

Zeus raised an eyebrow. “How soon, I wonder, my great golden child, ’til you think yourself greater, even, than I?”

It was then that his deer‐daughter put a restraining hand on her brother’s shoulder and entreated him in an urgent voice. “Bait him not, beloved brother; the chariot of the sun shall be struck down by lightening and the silver moon shall die of grief! Then you would see that our licentious youth shall sober in a second and sit upon thy gilded chariot!”

“Ay, sister of the moon, with his hairy hand upon my priceless goblet, while his sluts strum tuneless ditties upon my incomparable turtleshell lyre!”

Dionysus raised his cup to them in a toast: “You have my blessing brother, I think not to steer the chariot of the sun, nor to take your hallowed place in heaven…I’d rather have a bit of fun! You’ll have to watch the lyre, though, methinks the sound of music shall do much to make our mystery.”

Bride of Adonis

Put now your ear to the seashell of memory,
Walk through the glistening rainbow of promise,
Sun on the ocean makes ripples of magic,
Star of the sea and pure bride of Adonis.

Then will the sea-priestess, white in the starlight,
Raise up her arms at the moon gliding by,
Sing the enchantment that harnessed the ocean,
Dance in the circles that meted out night.

Sea nymphs are whispering ‘Shayla remember…
Mesmerised mermaids and undines glide
Deep in the moonlight of hypnotised sailors;
Drawn by the current that governs all tides.

Whispering ‘Shayla, return to your kingdom,
Sister and daughter, rejoice with your kind…’
Shimmering crystal, the doors of the palace
lay on the seabed, beguiling still waters.

She who sells sea shells upon the sea shore,
Walked through the turquoise and paused at the entrance
Looked through the shimmering aqua at kinsmen,
Heard that the voices were soft but relentless.

Soft as the breeze on the salt of the ocean,
Gentle as rustles the wind through the trees,
Whispering over and over her secret,
Meaning; she hailed from the palace of dreams

Stopped at the threshold the fairytale maiden,
Thought of a promise once made in the spring,
Called to remembrance the angel who loved her,
Said: I relinquish the realm of the sea.

Go, little mermaid, they turned away weeping,
As she, the self, was set free and made mortal.
As you lie dreaming of rainbows in summer,
Seeking the memory, then think of this portal.

Sister, oh sister, how sorry we are now
So went the whispers, the shadows of light.
From the unconsciousness reason found mercy;
Words without doubt put magicians to flight.

Three that give birth from the fiery water
Seven the spheres and reflective of heaven,
Twelve that encircle and bring to completion,
Doubles in number of holy eleven.

Queen of the silver beam, king of all, golden,
Red the blood flowing through milky-white rivers
Bring generation to life in your nature,
Die by the heat but in hope be uprisen.

Light came aurora and pinker than sapphire,
Orange as anything orange is yellow,
Redder than berries of green in the meadow,
Bluer than dawn is, an indigo fire.

Promises, promises, rainbows and birdsong,
Speak of the vow that just cannot be broken
Time has no meaning and space is illusion,
Born is Creation, by God’s word is spoken.

Airs of a beautiful kind

I lifted up skyward the crown of the faeries,
Tarnished by oceans of sea-crossing time.
Forged in the fire of golden-days dawning,
Lit with a halo of stars in the night.

Who now shall wear it? I wondered in silence
Una is resting with Duessa at play.
Gwenevere wanders in halls of forgetting,
Deep in the summer of dreaming this day.

On her feet sandals of gold, steps the princess,
Floating on air through the green garden grass,
Walking alone by the castle of ether,
Seen but unseen by the world through a glass.

The seal of the nether-world opened up freely;
Through the dark tunnel with reason behind,
Following meekly the one with a mission;
Perfect in will and a reader of signs.

Once past the stream of the guardian lizards,
On through the gate to the bright other place,
Land of reflection and fathomless knowledge,
Home elemental of alchemic race.

Where do we go? I looked left and then eastward,
Somehow forboding the place that I saw.
Life’s university, building of sandstone
Burnished and gleaming, a prison by law.

Silent, but knowing, did reason stand sweetly
Holder of mysteries, the teacher and guide.
Younger and wiser and older all-seeing,
Dressed up in white and demure by my side.

Then came a voice – and as if out of nowhere –
Do you need help, you seem lost in this realm?
There stood a faerie, bewitchingly golden
Silken and spun was her hair from the sun

Stepped forth the reason – seduced by her magic –
Stretched out a hand to her beautiful hair.
Won’t you come with me? The faerie enticed us,
Stop by the hearth of the potter this day...

Brooding I pondered, could faeries be trusted?
Should I be swayed from the pathway assigned?
Yet I had watched how my reason surrendered
So before airs of a beautiful kind….

Loathe to offend such a glorious being,
One who had offered with kindness and grace,
Help just when needed. I bowed to the faerie;
Take now your highness my reason away.

Then the wind changed as a wandering mistral,
Warm as the breeze on a meadow of wheat,
Swift, warm and golden the faerie-bird air-borne
Flew o’er myself that fell under her wing.

Passed by all time as I sailed down the sleep-stream,
Far to the land where the doe and stag graze.
Home to the garden that blooms East of Eden,
Land of the ancestors covered in praise.

Opened my eyes as I reached the cool garden
Wonder-filled, wide, as memories unfolded.
Looked up the stag and the doe from their incline,
Wakened my self from the river of time.

Safe in the knowledge of paradise tended,
Turned I my thought to the reason once lost.
So in a blink of my eye I went searching,
Straight to the hearth of the faerie-bird’s host.

The Occult Trials

If one has been inwardly active at the stage of preparation and purification for a sufficient length of time, sooner or later there approaches the trial of encountering the “Guardian of the Threshold”, which is also called the trial by fire. Consisting of shame, this fire is an inward expression of the awakened conscience. A person on the path must go through this fire.

It is a matter of recognising one’s own lower nature standing before oneself in undisguised form. This is the “double” that one has generated and expelled. To look in this way upon one’s own human double, undisguised, is a trial of courage. To pass through it one must find the strength not to despair over oneself. One must find the courage not to despair over one’s karma.

Such strength does not arise from the view of what has stood there, confronting oneself. This strength can only be drawn from the power of the humnan I itself. No inspiration can be of help, nor can one derive help from thoughts and memories. One must find one’s own power of courage….this courage is the power that gives rise to imagination. It is needed in order to “paint in spiritual space”. That is the reason one must develop courage for imaginative consciousness. The content of the trial – facing one’s own inner nature – makes it possible to distinguish imagination from illusion. One is then aware of the sources of illusions, and can exclude them.

Having passed the test of courage, the soul then enters into a stage of no  longer having firm ground upon which to stand. The situation is such that the human soul is surrounded by endless possibilities of movement – in all directions, simultaneously. Immersed in the realms of myriad influences and evocations directed towards it, the soul can surrender itself, engage itself with a thousand things.

A power must therefore be created that keeps the soul steadfast and gives it a sense of direction. The soul must develop out of itself the ability to renounce the abundance of spiritual influences. It must become able to restrict itself to one option among this abundance of possibilities. This is at once the trial of self control and the experience of it. And self-control is necessary for inspirational knowledge.

If one goes through this trial by water – if one develops self-control – then one’s soul enters into a region of destiny where one not only has no ground beneath one’s feet and must find one’s own direciton by a kind of “swimming”; the soul also enters a place devoid of air. One enters into an utter loneliness and wilderness of soul life.

The impulses of thinking, feeling and willing cease. One’s soul is like a sailing ship standing with sagging sails in windless weather. It enters into a condition in which all experiences cease. There is no basis upon which to sense, to feel, or to will. The soul is in complete loneliness. Now the soul must find the presence of the spirit out of its own power.

Without surrendering to passivity, it must find the strength for an impulse-to-action within itself. The soul’s awakening at the moment of falling asleep – awakening itself through the strength of its own inner being, through the power of the I itself, without any motive for staying awake – is presence of spirit (presence of mind). The soul is spiritually present when it is silent.

These first three trials – these first three experiences – represent the human ascent into the spiritual world.

Valentin Tomberg, Inner Development, The Occult Trials

 

 

Mnemosyne

The consort I invoke of Jove divine,

Source of the holy, sweetly-speaking Nine;

Free from th’ oblivion of the fallen mind,

By whom the soul with intellect is join’d:

Reason’s increase, and thought to thee belong,

All-powerful, pleasant, vigilant, and strong:

‘Tis thine, to waken from lethargic rest

All thoughts deposited within the breast;

And nought neglecting, vigorous to excite

The mental eye from dark oblivion’s night.

Come, blessed power, thy mystic’s mem’ry wake

To holy rites, and Lethe’s fetters break.

The Initiations of Orpheus, to Mnemosyne, Goddess of Memory

Artemis

‘Artemis, with bow and quiver,
Stands aloft on Mount Olympus,
As the doe and hind, in silence,
Jump the clear and Star-lit river.

‘Swift they run. Like magic carpets
Are the green and silver forests.
Watch the bears – and bees with honey –
As the Goddess hits her target.

‘“Bravo, Sister!” beams Apollo –
Gazing at the sea below them –
“Never did you miss with arrow!”
Sinks the form of bold Orion”.

‘Lord Apollo watches, silent,
As the virgin’s beau drifts skyward.
Watches as the only question
O’er her virtue learns his lesson.

‘By a cedar stands she grieving,
Bows her head in shame, a-weeping,
Cries upon the smelted moon beams,
Chastens, then, her ruthless sibling.

‘“King of priests, my Lord Apollo,
‘Reasons for his death ring hollow.
While the muses – nine that love thee –
Contemplate their selves, you’d fool me!”

Laughs the god: “Your love’s a martyr,”
Facing fear the charging Taurus,
“Tempted by the Atlas daughters,
Girls who shine on lucid waters.”

Kalki Vishnu

‘Speaks he well and so the ancient
One is mindful now to listen,
‘As the moving words of wisdom
Sow on Earth the Kalki Vishnu.

‘‘Please continue’, thought he mildly,
‘I should know which other Earthling
Might make use of what is given,
Use the soul quite well, be risen.’

‘Hermes needs no more persuasion
Than mere thought from this, the Star-King,
Thus the great magician whispered
More of love, love everlasting.

‘“There’s a soul which doth, your Highness,
Overlay the sound of silence,
One who swayed the final juries
Yet was torn apart by Furies.

‘“One who plucks the deepest heart-string –
Thracian bard of noble standing –
He, who can’t forget his first kiss;
Let him rule the deep, Eleusis?

‘“Mayketh he the sweetest music –
Tames he winds, makes fire of ice –
He should rule with rhyme, not reason,
Seeking, ever, Eurydice.

Prophet of the Age

‘Thus I come to vain Apollo –
He who thinks himself the greatest –
Source of all my kindred’s troubles:
Every evening bow to Isis.

‘‘From the rest you’re put asunder,
‘Cept for Hermes – he may wander
Close – and yet the comely Venus,
She will burn each night for heathens.

‘‘Mars will threaten peace with war cries –
Or just gasp with thirst – in near skies,
Holding over Earth forever
Fears of war and stormy weather.

‘‘Now, fair God, more bitter medicine:
Worshipped, though – it’s true – you shall be,
None shall gaze upon thyself nor
See inside your mind. Yet, moon’s beams,

‘They’ll take shape within the psyche.
Shield of Earth, your sister’s mirror
Hypnotises every Earthling,
So the secret love I’ll give her.

‘‘Henceforth, god, be void of reason –
Let your self be burning passion –
Tempered, just, in winter seasons.
All you long for turns to ashes.

‘‘Filled with fire that’s all-consuming
You shall draw the Earth unto thee,
Just because your will is stronger
Than your mind, which is no longer.’

‘So the great unchained Osiris
Sends Apollo out of Nothing,
Up to where the Ra’s residing.
Rolling wheel of fate deciding.

‘Sevens swans with sorrow singing,
Break Apollo’s heart, like Daphne.
Eros laughs, “your love is kindling
Hope; at least you’ll warm the Earthlings!”

Round galactic spheres, revolving,
Fragments of the mind dissolving
Cosmic will is near resolving;
Prophet of the age evolving.