Act of Benediction

The Card, “The Pope” puts us in the presence of the act of benediction. It is essential to have this in mind when one undertakes the interpretation not only of the structure of the whole Card but also of each of its particular elements.

One should therefore never lose from sight that in the first place it is a matter of benediction and everything associated with it – no matter who the Pope may be or who the acolytes kneeling before him are, and no matter what the two columns behind the Pope signify, and no matter what his tiara and the triple cross he is holding symbolise.

What is benediction? What is its source and its effect? Who has the authority to bestow benediction? What role does it play in the spiritual life of humanity?

Now, benediction is more than a simple good wish made for others; it is also more than a magical impress of personal thought and will upon others. It is the putting into action of divine power transcending the individual thought and will of the one who is blessed as well as the one who is pronouncing the blessing. In other words, it is a sacerdotal act.

The two sides of the Cabbala – the “right” side and the “left” side – and the two columns of the Sephiroth Tree, the pillar of Mercy and that of Severity, and similarly the two pillars of the Temple of Solomon, Jachin and Boaz, correspond exactly the the two columns of prayer and benediction on this Card. Because it is Severity which stimulates prayer and it is Mercy which blesses.

the venous “blue blood” of Boaz ascends and the arterial “red blood” of Jachin descends. The “red blood” bears the vivifying benediction of oxygen; the “blue blood” rids the organism of the “severity” of carbonic acid. It is the same in the spiritual life. Spiritual asphyxia menaces he who does not practise some form of prayer; he who practises it receives vivifying benediction in some form. The two columns therefore have an essentially practical significance – as practically spiritually as rerspiration is for the life of the organism.

Thus, the first practical teaching of the fifth Arcanum – for the Major Arcana of the Tarot are spiritual exercises – relates to spiritual respiration.

Unknown Author, Meditations on the Tarot, Letter V, The Pope

Edge of the Abyss

The children and their companions were clinging to what was not even a ledge – just some lucky hand and footholds – on the edge of that abyss, and there was no way out except forwards, along the slope, among the shattered rocks and the teetering boulders which, it seemed, the slightest touch would send hurtling down below.

And behind them, as the dust cleared, more and more of the ghosts were gazing in horror at the abyss. They were crouching on the slope, too frightened to move. Only the harpies were unafraid; they took to their wings and soared above, scanning backwards and forwards, flying back to reassure those still in the tunnel, flying ahead to search for the way out.

Lyra checked: at least the alethiometer was safe. Suppressing fear, she looked around, found Roger’s little face, and said:

“Come now, we’re all still here, we en’t been hurt. And we can see now, at least. So just keep going, just keep on moving. We can’t go any other way than round the edge of this…” she gestured at the abyss. “So we just got to keep going ahead. I swear Will and me’ll just keep on till we do. So don’t be scared, don’t give up, don’t lag behind. Tell the others. I can’t look back all the time because I got to watch where I’m going, so I got to trust you to come on steady after us, all right?

The little ghost nodded. And so, in shocked silence, the column of the dead began their journey along the edge of the abyss. How long it took, neither Lyra nor Will could guess; how fearful and dangerous it was, they were never able to forget.

Philip Pullman, His Dark Materials, The Amber Spyglass

Guardian Angel; Flaming Star

The guardian Angel accompanies as a faithful ally the divine image in man….the Angel acquits his charge in five ways: he guards, cherishes, protects, visits and defends. He is, therefore, a “flaming star”, a luminous pentagram, above man.

He guards memory, ie, the continuity of the great past in the present, which is the preparation for the great future. It is the guardian Angel who takes care that there is a connection between the great “yesterday, today and tomorrow” of the human soul. He is a perpetual “memento” with regard to the primordial likeness, and with regard to the special room for the soul “in my Father’s house, where there are many rooms.” (John xiv, 2).

If it is necessary, the guardian Angel awakens recollections of the soul’s previous earthly lives, in order to establish continuity of endeavour – of the quest and aspiration of the soul from life to life – so that particular lives are not merely isolated episodes but constitute the stages of a single path towards one sole end.

The guardian Angel cherishes the endeavour, quest and aspiration of the soul engaged on this way [but] support never signifies substitution of the Angel’s will for that of man. The will remains free, always and everywhere.

Just as the guardian Angel is sometimes constrained not to participate in the soul’s activity – this activity not being in accord with the divine image of the soul – so also can he sometimes take a greater part in human activity than usual – this activity being of a nature not simply permitted but also called for. Then the guardian Angel descends from the point of his ordinary post into the domain of human activity. He then visits the human being.

Unknown Author, Meditations on the Tarot, Letter XIV, Temperance

Papus: Magic is the science of Love

Magic is crowned, since her task is the sublimation of Nature, as indicated by the shield or coat-of-arms with the eagle in flight, that the Empress holds instead of the book of the High Priestess.

Josephin Peladan defined magic as “the art of the sublimation of man”, no other formula is superior to his. This is exactly the emblem – or aim – of magic, if one understands by “sublimation of man” that of human nature. Peladan had a very profound understanding of the emblem of magic: the shield with the eagle in flight. All his works bear witness to this. Together they represent a magnificent flight; they aim, as a whole and each taken individually, at the ideal of the sublimation of human nature.

It is because Peladan bore the emblem of magic: the flying eagle, that this is so.

Isn’t it to have the emblem of magic before one’s eyes that one is invited “to throw the eagles of one’s desires to the wind”, because happiness “raised to the level of an ideal, freed from the negative aspects of oneself and of things….is the sole triumph of this world?” It is the same emblem – the shield with the eagle – that Papus had in mind, in actual fact, when he defined magic as:

The application of the strengthened human will to accelerate the evolution of the living forces of nature.

He preceded this definition with another:

Magic is the science of love.

For it is precisely “the accelerated evolution of the living forces of Nature” that the eagle of the shield of the Empress represents; “the science of LOVE” is the sceptre of the Empress, which represents the means by which the aim of magic is attained.

Unknown author, Meditations on the Tarot, Letter III, The Empress

Tomberg: Apocalypse, Israel and Atlantis

In the sense of the Apocalypse, we can best understand the choosing and the significance of the chosen people, or the undying Israel, by studying the history of humankind with the purpose of discovering the origin of the chosen people. We must go back to a time when civilisation flourished in Atlantis, the continent of West Europe, which was later submerged.

That civilisation was especially distinguished from that of today by the fact that it was based on very different human faculties. Modern civilisation is founded on the human faculty of thinking and the experiences that reach us through the mind, whereas the Atlantean civilisation was based on faculties that would be viewed today as ‘magical’.

The faculties of Atlanteans relied on a far more intimate relationship between humankind and the natural environment than exists in modern times. For Atlanteans, an external natural event was as direct inner experience; similarly, the inner experience of Atlanteans exerted an influence on the outer events of nature.

The will had the power of not only moving a person’s limbs, but it could also effect the forces of nature. The will had the power of not only moving a person’s limbs, but it could also affect the forces of nature. Likewise, the spoken word had a power that today, when speakers lecture or declaim – we can no longer conceive of. It could heal or kill, build or destroy, through the natural force that accompanied it.

Christ and Sophia (The Chosen People, The Nature of the Old Testament) Valentin Tomberg