Feb 262018

The biblical story of Jacob is an allegory of human evolution on our planet. And his experience at Peniel (Face of God) is linked symbolically with the transformation of the basic octahedron into the Holy Temple octahedron. All human beings eventually undergo this high initiation, called the ShM Initiation (or ‘Name’ Initiation).


Jacob’s name-change to Israel (YShRAL) symbolises the elevation of human consciousness from the sefirah Tifaret (Jacob) to the sphere of Da’at (Israel). At that time Da’at becomes integrated into human consciousness and the ‘covenant of the Unique One’ (BRYTh YChYD) is activated.

During the evolution of the octahedron the ShM Pillar becomes established as its central axis. This occurs as Jacob’s guardian angel (Tifaret, Kaf) releases his hold on the Shin and Maym pathways and allows them to fully merge together. Jacob as Israel (Da’at) then assumes control of the ShM Pillar.

The ShM Pillar empowers Israel to become consciously involved in the divine Work of Yetzirah (Formation). In other words, after reconciling the paths of Shin and Maym within his own microcosmic self, Jacob as Israel is able to consciously assist the Creator in the macrocosmic merging of Binah (Shin, divine fire) with Hockmah (Maym, divine Water). In doing so, Israel takes his first step on the new path of cosmic evolution.

Patrick Mulcahy, Sefer Yetzirah Magic

Feb 082018

….she died in the Sulphur; the Sul in the kingdom of God, the lubet of the divine liberty, out of which the light of God shines, and in which the divine love, the love-fire burns….

Now there was no remedy for him, unless God’s desire entered again into his dead Sulphur… if this must be effected, then the love-desire must again enter into the desire of the enkindled anger, and quench and overcome the anger with the love; the divine water must enter again into the soul’s burning fire, and quench the wrathful death in the astringent fiat, in the desire to nature, that the love-desire, which desires God, might be again enkindled in the soul

Jakob Boehme, The Signature of all Things

Jan 072018

Inspiration, truth to tell, is what constitutes the Hermetic community. It is inspiration which is the link between its members and within which all its members meet one another. The community of inspiration – this is what in reality the community of Hermeticism is.


“In the beginning was the Word” is the law not only of the world but also of the realisation of inspiration in each individual biography. And the entire community of Hermeticists lives under this law, under the law of inspiration.

Everyone lives under this law. The community of Hermeticists is distinguished from the rest of mankind only in that it is borne – in an irresistible way – to be conscious of it and to know what happens both to them and to the rest of humanity.

The lot of Hermeticists differs from that of every human being only in that the former hunger and thirst for comprehensive knowledge of that which the latter simply undergo. Their lot does not bring any privilege with it, on the contrary, rather, it is an added duty with which Hermeticists are charged, notably the inner duty to understand the totality of miracles and disasters which is life and the world. This duty makes them appear presumptuous or childish in the eyes of the world, but it is the Arcanum of inspiration – the Arcanum of the winged entity pouring living water from one vase into another – which renders them such as they are.

Meditations on the Tarot, Letter XIV, Temperance

Aug 302017

The Canigó is an immense magnolia
that blooms in an offshoot of the Pyrenees;
its bees are the fairies that surround it,
and its butterflies the swans and the eagles.
Its cup are jagged mountain chains,
colored in silver by the winter and in gold by the summer,
huge cup where the star drinks fragrances, the airs freshness and the clouds water.
The pine forests are its hedges and the ponds its dew drops,
and its pistil is that golden palace,
seen by the nymph in her dreams descending from heaven.

Canigou, Jacint Verdaguer

Apr 152017

And now you’re mine. Rest with your dream in my dream.

Love and pain and work should all sleep, now.
The night turns on its invisible wheels,
and you are pure beside me as a sleeping ember.

No one else, Love, will sleep in my dreams. You will go,
we will go together, over the waters of time.
No one else will travel through the shadows with me,
only you, evergreen, ever sun, ever moon.

Your hands have already opened their delicate fists
and let their soft drifting signs drop away;
your eyes closed like two gray wings, and I move

after, following the folding water you carry, that carries
me away. The night, the world, the wind spin out their destiny.
Without you, I am your dream, only that, and that is all.”

Pablo Neruda, Sonnet LXXXI

Oct 082016

white-swan-dreams-take-flight-tinted-kelli-swanThe lovers of Brahman ask:

What is the source of this universe? What is Brahman? From where do we come? By what power do we live? Where do we find rest? Who rules over our joys and sorrows, O seers of Brahman?

Shall we think of time, or of the own nature of things, or of a law of necessity, or of chance, or of the elements, or of the power of creation of woman or man? Not a union of these, for above them is a soul who thinks. But our soul is under the power of pleasure and pain!


They also saw the river of life impetuously rushing with the five streams of sense-feelings which come from five sources, the five elements. Its waves are moved by five breathing winds, and its origin is a fivefold fountain of consciousness. This river has five whirlpools, and the violent waves of five sorrows. It has five stages of pain and five dangerous windings and turnings.

In this vast Wheel of creation wherein all things live and die, wanders round the human soul like a swan in a restless flying, and she thinks that God is afar. But when the love of God comes down upon her, then she finds her own immortal life.


God is found in the soul when sought with truth and self-sacrifice, as fire is found in wood, water in hidden springs, cream in milk, and the oil in the oil-fruit.


Where the fire of the Spirit burns, where the wind of the Spirit blows, where the Soma-wine of the Spirit overflows, there a new soul is born.

Svetasvatara Upanishad

Sep 012016

mother lettersIf one goes through this trial by water – if one develops self-control – then one’s soul enters into a region of destiny where one not only has no ground beneath one’s feet and must find one’s own direction by a kind of ‘swimming’; the soul also enters here into a space devoid of air. One enters into an utter loneliness and wilderness of soul life.

The impulses of thinking, willing and feeling cease. One’s soul is like a sailing ship standing with sagging sails in windless weather. It enters into a condition in which all experiences cease. There is no basis upon which to sense, to feel, or to will. The soul is in complete loneliness.

Now the soul must find the presence of the spirit out of its own power. Without surrendering to passivity, it must find the strength for an impulse-to-action within itself. The soul’s awakening at the moment of falling asleep – awakening itself through the strength of its own inner being, through the power of the I itself, without any motive for staying awake – is the presence of the spirit (presence of mind).

The soul is spiritually present when it is silent. The power of the soul to keep itself awake at the moment of falling asleep is this presence of spirit. It makes intuition possible, and is necessary for intuitional knowledge.

These first three trials – these first three experiences – represent the human ascent into the spiritual world.

Valentin Tomberg, Inner Development, The Occult Trials

Jul 042016

harpI was in many a guise,
before I was disenchanted.
/ am a grey-cowled minstrel
I believe in illusion.
I was for a time in the sky
I was observing the stars.
I was a message in writing
I was a book to my priest.
I was the light of the altar-horns,
for a year and a half
I was a bridge, which is stationed
over three score water-meets.
I went traveling
I was an eagle
I was a coracle on the seas.
I was the attraction in good.
swordsI was a drop in a shower.
I was a sword in the hand-grip
I was a shield in battle.
I was a string in the harp of
enchantment for nine years.
In water I was the spume.
I was a sponge in the fire.
I was scrub in the covert.
I am not one who does not sing
I sang, though I was little,
at the battle of the Scrub-shoots,
against Britain’s Ruler
and the Irish ships, is
a rich-laden fleet.

Taliesin, The Battle of the Scrub

Jun 292015

sunset-on-acacia-tree-sunset-1725750302As has been already explained, he geographical situation of the former Terrestrial Paradise was variously given. The Babylonians placed it in the Delta of the Euphrates; the Greeks in Crete; the pre-Exilic Hebrews at Hebron in Southern Judaea.

It is of the highest theological importance that Jehovah announced himself to Moses as ‘I am that I am’ or (more literally) ‘I am whoever I choose to be’ from the acacia rather than from any other tree; because this constituted a definition of his godhead.

Had he announced himself from the terebinth, as the earlier Jehovah had done at Hebron, this would have been to reveal himself as Bel, or Marduk, the god of Thursday and of the seventh month, the Aramaean Jupiter, the Paeonian Apollo. But from the acacia, the tree of the first day of the week, he revealed himself as the God of the Menorah, the transcendental Celestial God, the God who presently said:

‘Thou shalt have none other Gods but me….for I the Lord they God am a jealous God.’

The acacia is, indeed, a thorny, jealous, self-sufficient tree, needs very little water and, like Odin’s ash, strangles with its roots all other trees growing near i. Uath, the month dedicated to the acacia, was the one in which the annual Hebron Fair took place, and so holy that all sexual congress and self-beautification was tabooed during it: it was the month of the annual purification of the temples in Greece, Italy and the Near East.

The  not yet completed Ages of the World, quoted from Nennius by Gwion, are based on the same planetary cannon:

‘The first Age of the World is from Adam to Noah’. Adam’s was the first human eye to see the light of the sun, or the Glory of God. Sunday is the day of light.’

Robert Graves, The White Goddess

Jan 092015

sunriseGenesis gives an account of the history of the world’s gradual attainment of independence and inwardness, which culminates in the birth of freedom; and, further, it portrays the misuse of freedom and the consequences thereof.

In fact, what is the essence of the account of the creation according to Genesis? It is essentially nothing other than a description as to how the world in the first instance received its own existence alongside God, then its own movement (‘water’), then its own life (‘plants’), then its own soul life (‘animals’) and lastly – in man, as the ‘image and likeness of God’ – its own self consciousness, ie, freedom.

And what is the seventh day of creation – the cosmic sabbath, God’s day of rest? Is it not the level of freedom attained where God ‘rests’ from his deeds, ie, where he manifests his freedom attained where God ‘rests’ from his deeds, ie, where he manifests his freedom in relation to the world, while the world, the beings of the world, experience themselves as being left to their own freedom, ie, to experience their freedom?

The seventh day of creation is the day of freedom. The blessing of the seventh day is the divine act of creating the highest value of existence, the foundation of all morality: freedom. Here created being attains the highest level of inwardness: freedom. The seventh day of creation is the ‘day’ of the meaning of the world. Here the created world becomes something moral; here the world enters into a free relationship with God and God enters into a free relationship with the world.

However, since it is only in love that freedom is perfect, one may therefore also say that the seventh day is the day of the founding and sealing of the relationship of love between the creator and all created beings. Thus love is the foundation , the meaning, and the purpose of the world.

Valentin Tomberg, The Seven Miracles of John’s Gospel