Mar 192017
 

“The Cosmic unity, until now obscure, was opened, and in the heights appeared the heavens with all their mysteries. The earth, hitherto unstable, grew more solid beneath the brightness of the sun, and stood forth adorned with enfolding riches. All things are beautiful in the eyes of the Divine, even that which to mortals appears uncomely, because all is made according to the divine laws. And the Divine rejoiced in beholding His works filled with movement; and with outstretched hands grasping the treasures of nature. “Take these,” He said, “O sacred earth, take these, O venerable one, who art to be the mother of  all things, and henceforth let nothing be lacking to thee!”

With these words, opening His divine hands, He poured His treasures into the universal font. But yet they were unknown, for the souls newly embodied and unable to support their opprobrium, sought to enter into rivalry with the celestial Gods, and, proud of their lofty origin, boasting an equal creation with these, revolted. Thus men became their instruments, opposed to one another, and fomenting civil wars. And thus, force oppressing weakness, the strong burnt and massacred the feeble, and quick and dead were thrust forth from the sacred places.
Then the elements resolved to complain before the Lord of the savage condition of mankind. For the evil being already very grievous, the elements hastened to the Divine the Creator, and pleaded in this wise–the fire being suffered to speak first.
Kore Kosmou

 

Sep 142014
 

Judgement20_marseillesThe card that we have before us bears the traditional name “The Judgement”, and what it represents is the resurrection of the dead at the sound of the trumpet of the Angel of resurrection. It is a matter, therefore,  of a spiritual exercise where the use of intuition – that of the nineteenth Arcanum “The Sun” – has to be carried to a maximum, the theme of resurrection being of the order of “last things”, but all the same accessible to intuitive cognition.

Now the “last things” – or the spiritual horizon of humanity – are not the same for the whole of humanity. For some everything finishes with the death of the individual and with the complete dissipation – maximum entropy – of the warmth of the universe. For others there is a “beyond” , an individual existence after death and the existence of a non-material universe after the end of the world. For still others there is not only spiritual life after death for the individual but also his return to terrestrial life – reincarnation – as well as cosmic reincarnation, ie, an alternation of manvantara and prayla. Others, again, see for the individual something beyond repeated incarnations, namely the state of the supreme peace of union with the eternal and universal Being (the state of nirvana). Lastly, there is a part of mankind whose existential horizon goes beyond not only post mortem existence and reincarnation, but also even beyond the peace of union with God – it is resurrection which constitutes their spiritual horizon.

Meditations on the Tarot, Letter XX, The Judgement

Jun 182012
 

I seem to have loved you in numberless forms, numberless times…
In life after life, in age after age, forever.
My spellbound heart has made and remade the necklace of songs,
That you take as a gift, wear round your neck in your many forms,
In life after life, in age after age, forever.

Whenever I hear old chronicles of love, it’s age-old pain,
It’s ancient tale of being apart or together.
As I stare on and on into the past, in the end you emerge,
Clad in the light of a pole-star piercing the darkness of time:
You become an image of what is remembered forever.

You and I have floated here on the stream that brings from the fount.
At the heart of time, love of one for another.
We have played along side millions of lovers, shared in the same
Shy sweetness of meeting, the same distressful tears of farewell-
Old love but in shapes that renew and renew forever.

Today it is heaped at your feet, it has found its end in you
The love of all man’s days both past and forever:
Universal joy, universal sorrow, universal life.
The memories of all loves merging with this one love of ours – And the songs of every poet past and forever.

Rabindranath Tagore

Jul 302011
 

“I do not remember if I spoke to him first”, says the great Initiate, “or if he was the one who questioned me; but I have a very fresh memory, as if I were still hearing hem, of how he talked to me for three long hours in a language which I know I had never heard and which bears no relationship with any language of this world, but which I understand more quickly and more intelligibly than that of my wet nurse.

He explained to me, when I inquired about such a marvelous thing, that in sciences there was a truth, beyond which we always found ourselves away from simplicity, and that the more an idiom strayed from this truth the more it went below our conception and became more difficult to understand.

Similarly”, he continued, “in music this truth is never encountered without our soul, immediately elevated, blindly going for it. We don’t see it but we sense that Nature sees it; without being able to understand how it absorbs us, it cannot but delight us, although we cannot know where it is.

And it is the same thing with languages. Whoever encounters this truth of letters, of words, and of continuity can never, while expressing himself, fall below conception: his speech is always equal to his thoughts; and because you do not have knowledge of this perfect language, you do not know what to say, not knowing the order or the words which could express what you imagine”.

I told him that the first man of our world indubitably used this language, since each name that he imposed on each thing declared its essence. He interrupted me and continued: “This language is not simply necessary to express everything that the mind conceives, but without it we cannot be understood by all. Since this idiom is the instinct or the voice of
Nature, it must be understandable by everything that lives in the midst of Nature.

This is why, if you knew it, you could communicate and disclose all your thoughts to animals, and animals to you all of theirs, because it is the very language of Nature by which
she makes herself understood by all animals. Therefore be no longer surprised by the ease with which you understand the meaning of a language which your ears have never heard.

When I speak, your soul encounters, with each one of my words, the Truth that is gropingly looking for; and although its reason does not understand it, it has within it a nature which cannot but understand it”.

However, this secret, universal, indefinite language, in spite of the importance and the truth of its expression, is in reality of Greek origin and genius, as our author teaches us in
his History of the Birds. He has some very old oak trees speak— an allusion to the language which the Druids used in this manner:

“Think of the oak trees which we feel you are looking at: it is we who are speaking to you, and if you are astonished that we speak the language used in the world whence you come, know that our first fathers are natives of it. They lived in Epire, in the forest of Dodona, where their natural goodness moved them to give oracles to the afflicted people who consulted them. For this purpose, they had learned the Greek language, the most universal then in existence, so as to be understood”

Fulcanelli, Dwellings of the Philosophers

May 282011
 

To ‘ray forth within your own individual limitations means nothing else than to become an individual – but limited – sun. And that is the star principle.

It is different from the sun principle in that the latter works unboundedly, universally (‘the sun shines upon good and evil alike’) which the star principle is an individually concentrated and limited sunlike quality. It differs from the moon principle, however, in that it does not reflect light but rays it forth out of itself. “Stars”, in this sense, are “sun seeds”, sprouting sun corn.

There thus arises a wonderful picture out of a deeper consideration of the miracle of the feeding of the five thousand: in the centre, high up on the mountain, Jesus Christ, as the shining and life-giving sun; then the circle of disciples as the silver moon; and round about the mountain a swarm of thousands of stars – the people.

The people, the five thousand, experienced more than the stilling of their hunger; they experience the reality of the hierarchical principle, as it was founded on the fourth day of creation. That is the reason why, after the feeding, the wanted to make Jesus Christ king (john vi, 15).

For during the “sign” they experienced the kingly effects of the cosmic ruling centre point, but interpreted this experience according to the concepts of their ordinary day consciousness in such a way that they said: “Truly this is the prophet that should come into the world” (john vi, 14), and they thought that he should become king in an earthly sense. This interpretation brought the divine cosmic nature of the event down onto the level of human earthly nature. Therefore Jesus “withdrew again into the mountains by himself” (John vi, 15).

Lazarus, come forth! Valentin Tomberg, The Seven Miracle’s of John’s Gospel

 

Mar 022011
 

“As you may perhaps already have grasped, the Salamanders are composed of the most subtle portions of the Sphere of Fire, fused together and organised by the action of the Universal Fire, of which I will discourse to you some day. It is called the Universal Fire because it is the inherent cause of every movement in Nature. Likewise the Sylphs are composed of the purest atoms of the Air, the Nymphs of the most subtle essences of the Water, and the Gnomes of the finest particles of the Earth.

Adam was closely related to these perfect creatures, for being created out of all that was purest in the four Elements, he combined in himself the perfections of these four races of Peoples and was their natural King. As you will learn later, however, the moment his sin had precipitated him into the dregs of the Elements, the harmony was disturbed and there could no longer be any relation between him, gross and impure as he had become, and these pure and subtle beings.

How remedy this evil? How restring the lute and recover that lost sovereignty? Oh Nature! Why art thou so little studied? Do you not understand, my Son, how easy Nature finds it to restore to man the estate which he has lost?”

Comte de Gabalais, Discourse II

Jan 092011
 

With respect to the magnificent quarternary of  traditional magic: “to dare, to will, to be silent and to know,” it is formulated – mutandis mutatis – by the Master in the following way:

Ask and it will be given you; Seek, and you will find; Knock, and it will be opened to you. For everyone who asks receives, And he who seeks finds, And to him who knocks it will be opened. (Matthew vii, 7-8)

It is a matter of daring to ask, of the will to seek, of being silent in order to knock and of knowing when it is opened to you. For knowledge does not happen automatically; it is what is revealed when the door is opened. This is the formula of the synthesis of effort and grace, of the principle of work and that of receptivity, and, lastly, of merit and gift.

This synthesis enunciates the absolute law of all spiritual progress and, consequently, all spiritual discipline. It is the law which every Christian disciple, of every Christian spiritual school, obeys. And Christian Hermeticism, ie, the whole of traditional mysticism, gnosis, magic and occult philosophy, passed through baptism and transfiguration by the fire, light and life of Christianity, is in no way an exception here.

It should not be forgotten that Christian Hermeticism is not a religion apart, nor  a church apart, nor even a science apart….it is the connecting link between mysticism, gnosis and magic, expressed through symbolism – symbolism being the means of expression of the dimensions of depth and height (and therefore of enstasy and ecstasy), of all that is universal (which corresponds to the dimension of breadth), and all that is traditional (corresponding to the dimension of length).

Being Christian, Hermeticism accepts the cross of the universality, the tradition, the depth and the height of Christianity, in the sense of the apostle Paul when he said:

That you, being rooted and grounded in love, may have power to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled with the fullness of God. (Ephesians iii, 18-19).

This is the complete formula of initiation.

Unknown Author, Meditations on the Tarot, Letter VI The Lover

Oct 282010
 

The fourteenth dream queen Trishala saw was of a smokeless fire.  The fire burned with great intensity and emitted a radiant glow.  Great quantities of pure ghee and honey were being poured on the fire.  It burned with numerous flames.

This dream indicates that the wisdom of her son will excel the wisdom of all other great people.

After having such fourteen wonderful dreams, Queen Trishala woke up.  Her dreams filled her with wonder.  She never had such dreams before.  She narrated her dreams to King Siddharth.

The king called the soothsayers for the interpretation of dreams and they unanimously said, “Sir, her Highness will be blessed with a noble son.  The dream augur the vast spiritual realm, the child shall command.  Her Highness will become the Universal Mother.”

After nine months and fourteen days, Queen Trishala delivered a baby boy.  The boy was named Vardhaman meaning ever increasing.

Immediately after the birth of prince Vardhaman, Indra, the King of Heaven, arrived with other gods and goddesses.  He hypnotized the whole city including mother Trishala and King Siddharth.

He took baby Vardhaman to Mount Meru and bathed him.  He proclaimed peace and harmony by reciting Bruhat Shanti during the first bathing ceremony of the new born Tirthankara.

After renunciation and realization of Absolute Self Knowledge, Prince Vardhaman became Lord Mahavir, the twenty fourth and the last Tirthankara of Jain religion.

Fourteen Auspicious Dreams (Jain)

Jun 142010
 

“…the Messiah, whom many have seen and met during the last twenty centuries, is no more only a spirit who descends and re-ascends through the heavens in order to exercise, with all the prophets who are to be found, the universal function of salvation…”

Unknown author, Meditations on the Tarot, Letter XIX The Sun

Jun 092010
 

It should be seen and heard that repentance has been brought into actualization and has now been fully activated by the collective knowledge of the requisite number of beings.

May the spirit of the offering be received as it was made, with pure intent.

The perfect sacrifice is that which is most dearly beloved yet does no longer involve the corporeal shedding of blood.

There are those who fear that the deepest esoteric secrets and teachings of the original universal states would be exposed and taken in vain and it is to be hoped that the encryption is secure enough to prevent wrongful disclosure.

Overall it is considered now that things once kept as a reserve for the few should now be made available to one and all, in the interest of equality. To remain open to evolutionary change is a fundamental duty of the priests of true religions.

To proceed with care is necessary for there is a paradox that must be maintained in order to preserve mystical essence and the corpus of strength whilst ensuring that light within this body is allowed to penetrate beyond the boundaries of dogma.

That all was created through the technicolour language of love with joy and pain is known; the writing on the walls has been seen. The consequential beauty was so immeasurable as to be rendered invisible to the naked eye in all ways but one that is nature unveiled.

This in itself is that which is usually seen and is the perpetual unfoldment of an immaculate conception. Immaculate because it was brought into being that it may be more than a figment of love’s imagination.

The perfect original as it came into effect during the given age is therefore experienced but frequently unknown though this has been shown. There is more that could be said of the creation but the only word capable of defining this much is held within. The captive heart of love is bound forever by the memory of how it felt to remember this. Fortune was blessed as a spectrum of light stretched across the soul’s plane to show that the mirror of heaven is upon the Earth.

This is to bring hope anew to whosoever has fainted from despair and sees, though they cannot yet believe, that the circle of the arch of the sky is completed beneath the surface of the oceans and sands.