Oct 202017
 

It should have begun to dawn on our cultural optimists that the forces of good are not sufficient to produce either a rational world-order or the faultless ethical behaviour of the individual, whereas the forces of evil are so strong that they imperil any order at all and can imprison the individual in a devilish system that commits the most fearful crimes, so that even if he is ethically minded he must finally forget his moral responsibility in order to go on living.

The malignity of collective man has shown itself in more terrifying forms today than ever before in history, and it is by this objective standard that the greater and the lesser sins should be measured. We need more casuistic subtlety, because it is no longer a question of extirpating evil but of the difficult art of putting a lesser evil in place of a greater one.

The time for the sweeping statements so dear to the evangelising moralist, which lighten his task in the most agreeable way, is long past. Nor can the conflict be escaped by a denial of moral values. The very idea of this is foreign to our instincts and contrary to nature. Every human group that is not actually sitting in prison will follow its accustomed paths according to the measure of its freedom. Whatever the intellectual definition and evaluation of good and evil may be, the conflict between them can never be eradicated, for no one can ever forget it.

Even the Christian who feels himself delivered from evil will, when the first rapture is over, remember the thorn in the flesh, which even St Paul could not remove.

These hints suffice to make clear what kind of spirit it is that the daughter needs. They are the truths which speak to the soul, which are not too loud and do not insist too much, but reach the individual in stillness – the individual who constitutes the meaning of the world. It is this knowledge that the daughter needs, in order to pass it to her son.

Carl Jung, Mysterium Conjunctionis, The Moon Nature

Oct 162017
 

Although the alchemists were more or less aware that their insights and truths were of divine origin, they knew they were not sacred revelations but were vouchsafed by individual inspiration or by the lumen naturae, sapientia Dei hidden in nature. The autonomy of their insights showed itself in the emancipation of science from the domination of faith. Human intolerance and shortsightedness are to blame for the open conflict that ultimately broke out between faith and knowledge. Conflict or comparison between incommensurables is impossible. The only possible attitude is one of mutual toleration, for neither can deprive the other of its validity. Existing religious beliefs have, besides their supernatural foundation, a basis in psychological facts whose existence is as valid as those of the empirical sciences. If this is not understood on one side or the other it makes no difference to the facts, for these exist whether man understands them or not, and whoever does not have the facts on his side will sooner or later have to pay the price.

With this I would like to conclude my remarks on sulphur. This arcane substance has provided occasion for some general reflections, which are not altogether fortuitous in that sulphur represents the active substance of the sun or, in psychological language, the motive factor in consciousness: on the one hand the will, which can best be regarded as a dynamism subordinated to consciousness, and on the other hand compulsion, an involuntary motivation or impulse ranging from mere interest to possession proper. The unconscious dynamism would correspond to sulphur, for compulsion is the great mystery of human life. It is the thwarting of our conscious will and of our reason by an inflammable element within us, appearing now as a consuming fire and now as life-giving warmth.

Carl Jung, Personification of the Opposites (Sulphur), Mysterium Conjunctionis

Oct 082016
 

white-swan-dreams-take-flight-tinted-kelli-swanThe lovers of Brahman ask:

What is the source of this universe? What is Brahman? From where do we come? By what power do we live? Where do we find rest? Who rules over our joys and sorrows, O seers of Brahman?

Shall we think of time, or of the own nature of things, or of a law of necessity, or of chance, or of the elements, or of the power of creation of woman or man? Not a union of these, for above them is a soul who thinks. But our soul is under the power of pleasure and pain!

*

They also saw the river of life impetuously rushing with the five streams of sense-feelings which come from five sources, the five elements. Its waves are moved by five breathing winds, and its origin is a fivefold fountain of consciousness. This river has five whirlpools, and the violent waves of five sorrows. It has five stages of pain and five dangerous windings and turnings.

In this vast Wheel of creation wherein all things live and die, wanders round the human soul like a swan in a restless flying, and she thinks that God is afar. But when the love of God comes down upon her, then she finds her own immortal life.

*

God is found in the soul when sought with truth and self-sacrifice, as fire is found in wood, water in hidden springs, cream in milk, and the oil in the oil-fruit.

*

Where the fire of the Spirit burns, where the wind of the Spirit blows, where the Soma-wine of the Spirit overflows, there a new soul is born.

Svetasvatara Upanishad

Jul 042015
 

imperatrixWhen his love he doth espy, let her shine as gloriously as the Venus of the sky

 

It wasn’t the flickering light in the upper storey window that drew the Watcher’s attention, for many lights vied for his attention that evening. It was a melody drifting upwards through the gradually darkening sky. A rose-gold sun set the western horizon alight as the lone figure made slow, wide circles in the radiant atmosphere.

Drawn by her irresistible presence below, he descended to the place where she now dwelt. The flame of a candle within licked gently at the surrounding air and a heady scent was carried up to him with the rising music. Deeply he inspired, considering the soul within. She was stretched like a cat upon the bed, with an open book face-down beside her on the pillow. His eye was now fixed.

One golden glance of what should be.

A powerful gust of wind blew the window open and she jumped out of her skin, shaken from her hazy reverie by the sudden noise and rush of cool air. Moving like quicksilver he silently slipped inside, permeating the chamber with a magnificent aura, the robe of divine beauty. He watched as her eyes slowly scanned the space, seeking what or whomsoever had electrified the ether, almost fully aware of the almost unexpected arrival of the thrice-descended master.

With curious concentration she listened to the voice entering her room via the radio that now seemed remarkably significant. A drama was set to unfold, of that she could be sure. Doubtless there was a kind of magic taking place right there and then, with her at the centre of its endlessly opening and closing circle. Luscious chords swelled like the rising ocean, sweeping over her body in sensuous waves. The lost history of time unfolded in his fathomless mind.

She was wearing gold-coloured sandals – shoes that were a gift from her father – and a midnight blue dress. Around her wrist was a bracelet full of charms and with his bright, ancient eyes, he saw that the necklace at her throat was made from the stuff of magic, a gift from her mystery-loving mother.

Once again he had challenged the doors of time to reach her and the wait had seemed an eternity. 2,628 years had passed since she had last been this close to him. On that occasion the moon had been perfectly halved by the shadow of the Earth. Jupiter, then, was at the same point in its orbit as it would be in precisely three and a half minutes that self-same night.

He looked over his shoulder at the gigantic sphere, which slowly turned through the expanding cosmos with an intricately complex, haunting melody. A ray of its light fell upon her in that moment and the ageless diamond of her soul began to dissolve in his mercurial presence.

One shaft of light that showed the way

A sense of fervent devotion rose up inside her like the flames of a secret fire as he stretched out his hands to touch her outspread hair.

This flame that burns inside of me is here in secret harmonies

She had dreams; he could see every colour of every scene.

One dream, one soul, one prize, one goal

With a silent whisper he reminded her of the truth:

No mortal man can win this day.

He drew a flickering moment of eternity into the infinite space between them and exhaled into her parted lips.

There can be only one….

The radio crackled and grew fainter, framing the esoteric silence like a braid of wheat, magnetising all background interference until the air grew taut as a lens, magnifying live reactions as if they were in a scene from a lyric master’s play.

 

Still you will always be with me, your name constantly on my lips, never forgotten

 

*

 

With quotes from William Shakespeare, A Midsummer Night’s Dream;  Freddie Mercury, A Kind of Magic and a Hymn of Orpheus

Jun 072015
 

sapta-rishiThe spiritual history of Christianity is the history of successive resurrections of that which is valuable from the past, worthy of eternity. It is the history of the magic of love reviving the dead. It was thus that Platonism became resuscitated and will go on living for ever – thanks to the vivifying breath of he who is the resurrection and the life (“Ego sum resurrectio et vita” – John xi, 25). It is thus that Aristotelianism will participate in eternal life. And it is thus that Hermeticism, also, will live until the end of the world and, perhaps, beyond the end of the world.

Moses and the prophets will live on for ever, for they have acquired their place in the eternal constellation of the Word of resurrection and life. The  magical poetry and songs of Orpheus will be resuscitated and will live for all eternity as colour and sound of the Word of resurrection and life. The magic of Zarathustra’s mages will be revived and will live as the eternal human endeavour of aspiration towards light and life. The truths revealed by Krishna will join the retinue of the ‘recalled to eternal life’. The ancient cosmic revelations of the Rishis will live again and will awaken in humanity anew a sense for the marvels of the ‘blue, white and gilded….’

All these souls of mankind’s spiritual history will be resuscitated, ie, will be called to join the work of the Word that became flesh, that died and rose again from the dead – so that the truth of the promise – “I have come so that nothing should be lost but that all should have eternal life” (John, vi, 38 – 40) – will be accomplished.

Meditations on the Tarot, Letter VIII, Justice

 

Jan 132015
 

4_The_EmperorPut on the full armor of God, so that you can take your stand…..

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.

Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.

Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace.

In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.

Take the helmet of salvation and the sword of the Spirit, which is the word of God.

Ephesians 6:10-18

Jan 112015
 

JohnSingerSargent-GassedYou spend vast trouble to aid your foes. You cut from a spirit its bodily life. You punish vengefully the erring. You falsely arrogate to yourselves the right law divine to shed human blood. You err, and know not that the spirits you so hurt shall in their turn avenge themselves upon you. You have yet to learn the earliest principles of that Divine tenderness and pity which labours ever through us to rescue the debased spirit, to raise it from the depths of sin and passion, and to elevate it to purity and goodness.

You know  naught of God when you do such deeds. You have framed for yourselves a God whose acts accord with your own instincts. You have fabled that He sits on high, careless of His creatures, and jealous only of His own power and honour. You have fabricated a monster who delights to harm, and kill, and torture: a God who rejoices in inflicting punishment bitter, unending, unmitigable. You have imagined such a God, and have put into His mouth words which He never knew, and laws which His loving heart would disown.

God – our Good Good, Loving, Tender, Pitiful – delighting in punishing with cruel hand His ignorant erring sons! Base fable! Base and foolish fancy, produced of man’s cruel heart, of man’s rude and undeveloped mind. There is no such God! There is none. He has no place with us: none, save in man’s degraded mind.

Great Father! Reveal Thyself to these blind wanderers, and teach them of Thyself. Tell them that they dream bad dreams of Thee, that they know Thee not, nor can know till they unlearn their ignorant conceptions of Thy Nature and Thy Love.

Yes, friend, your jails and your legalised  murder, the whole tenor of your dealings with criminals, are based on error and ignorance.

Your wars and your wholesale murderings are even more fearful. You settle your differences with your neighbours, who should be your friends, by arraying against each other masses of spirits – we see not the body; we care only for the spirit temporarily clothed with those human atoms – and those spirits you excite to full pitch of rage and fury, and so you launch them, rudely severed from their earth-bodies, into spirit life. You inflame their passions, and give them full vent. Vengeful, debased, cruel, earth-bound spirits throng around your earth-sphere, and incite the debased who are still in the body to deeds of cruelty and lust and sin. And this for the satisfying of ambition, for a passion fancy, for an idle princely whim, for lack of something else to occupy a king.

Ah! friend, you have much, very much to learn: and you will learn it by the sad and bitter experience of undoing here – after that which you have now done. You must learn the golden lesson, that Pity and Love are truer wisdom than vengeance and vindictive punishment; that were the Great God to deal with us as you deal with your fellows, and as you have falsely fabled that He will, you would be justly sent to your own imagined hell. You must know of God, and of us, and of yourselves, ere you can progress and do our work instead of our adversaries’……

…..turn to the progressive souls who will receive the teaching of wisdom: speak to them the message of Divine truth that shall regenerate and elevate the world: and for the blind ones, pray that when their eyes are opened, they may not despair at the sight which they shall see.

William Stainton Moses, Spirit Teachings

May 292014
 

holy_spirit_skyRejoiceth not in iniquity, but rejoiceth in the truth;

Beareth all things, believeth all things, hopeth all things, endureth all things.

Love never fails: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

For we know in part, and we prophesy in part.

But when that which is perfect is come, then that which is in part shall be done away.

When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

And now abideth faith, hope, love, these three; but the greatest of these is love.

Apr 142014
 

soulDuring the period of struggle, questions as to the purpose of life and man’s own being had formulated themselves, but when the answers come they do not answer the questions but rather obliterate them in the experience of the reality itself.

Thus, with regard to the mystery of man’s own being, the answer is not an intellectual exposition of the constitution of man, but rather an awareness of his own inner Self and as a result, the discovery of the world of that Self. When, in that world, we consider the problem of the duality which we all experience in daily life, of a higher Self on the one hand and a lower self on the other, we find a wonderful truth.

Man is essentially divine; as a son of God he partakes of the nature of his Father and shares His Godhead. Man’s own and true home is therefore the world of the Divine; there we live and move and have our own being ‘from eternity to eternity’. In his own world the Ego of man has his own activities and lives a life of joy and splendour beyond all earthly conception. There is, however, one lesson or experience which he cannot learn in his own world, but for which he has to put forth his consciousness into the worlds of outer manifestation where there is manifoldness and the antithesis of “I” and “not I”.

It is there alone that, through the medium of bodies composed of the matter of these outer worlds, the Ego can gain self-consciousness, that is to say, consciousness of himself as a separate individual. The divine world which is the true home of the Ego is a world in which there is not that distinction between Self and not-Self, but in which every part shares of the universal consciousness of the whole. That is why in this world the particular self-realisation which is necessary to the Ego cannot be gained. It is only the three-fold universe of outer manifestation, the physical world, that we find the duality of subject and object necessary for the gaining of self-consciousness.

Thus it is truly for the gaining of knowledge that the Ego puts himself forth into these outer worlds and assumes bodies of the matter of these worlds. It is this going forth of the soul into the worlds of darkness which we find symbolically described in the story of Genesis. Primitive Paradise is not a state which can last, however great its beauty and harmony. The soul must eat of the tree of good and evil, the tree of knowledge, even though at the cost of Paradise.

Having thus become conscious of the desire to know the worlds of matter, the soul is clothed in “coats of skin,” the bodies of matter, and henceforth has to live under the conditions of material existence, “labouring and bringing forth in pain.” The end of this long exile is the redemption or regeneration, which takes place when the soul regains knowledge of her own divinity, and Christ is born in the heart of man. Then Paradise is regained, but now in full self-consciousness, the Ego in his own divine world possessing the fruits yielded by the soul’s descent into the worlds of matter.

J.J van der Leeuw, God’s in Exile

Dec 122013
 

SunSymbolWisdom is the that streams out from the interior of a being in many directions. It is what dwells, actively present, in the interior of the being itself, comprehending its surroundings not in a one-sided way, but many-sidedly. If we wish to represent this schematically, we draw a point – for wisdom is contained within the human being. Out of the point, wisdom issues forth in many-sided forms. Thus we have the sign of the Sun. This is the expression of wisdom – which is inner and, at all the same time, comprises everything. It radiates forth equally in all directions – it is universal. The life force is in fact this striving of the inner being outward towards universality.

And the struggle that wisdom, as well as life, must endure in existence consists precisely in the fact that a power must be developed out of wisdom that can put up a resistance to one-sidedness, to impact from without, from right and left. For wisdom is the condition of a being that is capable of relying upon itself, of not needing any point of support, whether from right or from left, of relying upon nothing save its own inner strength of being, and of not being drawn into one-sidedness.

This is the power that lives in the principle of wisdom. It was shown in the Gospels in deeply moving portrayal when Christ Jesus was scourged by his fellow human beings. The ability to be centred in oneself – to stand, out of the power of one’s own inner being, in spite of all assaults from without – this is the power that is developed through scourging. What constituted the essential heart of the old Sun, what caused the planet to shine forth, was the same power that manifests and endures in the scourging. The planet of the scourging was the old Sun.

And if we now move on to the old Moon, we find the astral element being poured out into existence through the Spirits of Movement. At the same time, this astral element was taken hold of by Lucifer, and a battle then took place in the the heavens. Human Karma began on the Earth, but cosmic karma began on the old Moon. We can also put it this way: If the human fall into sin took place on Earth, then the cosmic fall into sin took place on the old Moon. And as a guardian was placed on Earth to guard the threshold, so also – when the spirits fell – a guardian was placed on the old Moon, one who took karma onto himself. This guardian was the realiser of spiritual karma.

By remaining true to themselves, spirits received the dignity of the guardian of the divine intentions. The dignity of the guardian is what is expressed by the crown of thorns. The crown of thorns symbolises a dignity that indeed corresponds to a state of being crowned, but at the same time it wounds the one who is crowned. For the power that the guardian, the representative of karmic necessity, must unfold from within is the power of inexorableness. It is the principle of taking a oral stand so that the Truth and the Law will be fulfilled. Pity must be overcome by the being who assumes this guardian’s mission.

alchemyAnd so the spiritual beings who had to represent the karma of the worlds needed, on the one hand, to look upon the Luciferic being with the greatest pity, and on the other hand they had to repeatedly overcome this pity in order to stand unshakably on the cosmic threshold. The power that reveals itself in being crowned with thorns is that of being obliged to judge while experiencing an inward pity that must, however, be constantly controlled and overcome. Thus this crown pricks the wearer himself. And that is what happened in the cosmos during the time of the old Moon that during this time the crown of thorns came into being in the Cosmos.

If we now pass on further to the development of the Earth, we find earthly existence represented by the cross. The carrying of the cross is the fundamental note, the fundamental motif, of earthly existence, and every being connected with the Earth has to experience it in some form or other. During the development of the Earth, humanity must, on the whole, reach the stage of carrying the cross; again and again individuals will have to take the cross upon themselves and learn to bear it through the whole cycle the whole circle, of their experiences. The symbol of the Earth itself expresses bringing to fulfillment of the carrying of the cross.

Valentin Tomberg, Indian Yoga in Relation to the Christian-Rosicrucian Path