Sep 092018
 

The moment I step from the building and out into the dry, dazzling world, I behold a sea of olives undulating before me. It is a breath-taking panorama which stretches far as the eye can see. I could never grow weary of such a vista and I remain still for a few moments, breathing in the warm, sweet aura of tranquillity, giving thanks for the grace of the gods which brought me here to live my days.
Anyone who has been here understands that Holy Mount Parnassus is the closest place to Elysium on Earth. From it springs the fountain of all arts and poets, artists and musicians – devoted lovers of the Muses – all pay testament to the prophetic mouth of God that wields power and influence here.
The Sphinx which guards both the entrance to our temple and mysteries of the world is made of a warm-coloured stone. It blazes in the sun like fire and I incline my head as I walk past it down the gleaming marble steps, still surrounded by the monumental dedications of various cities.
It is not long before I have entered the walled kitchen yard, where I immediately see one of the Tetrarch’s slaves giving water to a package mule that is tethered to a small fig tree, already unburdened of the offerings he bore. My heart leaps for joy, breaking at once my serenity of mind and implacable demeanour. I am happy to see this faithful beast, for not only do I have quite some affection for the animal, but his owner is of the greatest interest to me as well.
His image appears at the front of my mind. Like rays of sun flooding into the Temple’s cool interior, it casts deep shadows into hidden places. The Tetrarch is the eldest son of the ageing Tagos of Thessaly, a great aristocrat of Greece. His tribe, the Aleudae of Larissa, was founder of the Amphictyonic League, one of the most powerful military forces in the world.
Now that Thessaly is the chief protector of Delphi, its surest and strongest ally, the Tetrarch – as leader of the cavalry – commands more respect than almost any other man who comes here. No other living man commands as much of my own respect as he does, except perhaps Cleisthenes of Sicyon.
The Tetrarch conducts much of his official business at the sanctuary, as do the governments of other city states, for all men come here to learn the secrets of Gods. There are also those who wish to meet with their muse, or listen to the poets, musicians, philosophers and other great men of this world share their inspiration.
I take a few moments to pet the placid animal, which is dozing peacefully in the dappled shade. His velvety-soft muzzle tickles my palm and he bows his head for me to scratch his dusty forelock at its peak. The warmth of the sun penetrates to my bones and for a moment I feel relaxed and carefree, as any other 19 year old girl on a halcyon summer’s day.
I do not intend to linger long, however, as my reason for being here is to prepare a special elixir for Timocrates, which will be used to facilitate his nightly travels through Psyche’s realm. Timocrates is a Saint of Delphi – one of the Thracids – and he has been my teacher and guardian for as long as I can remember. He is a highly learned man who is devoted to my education and well-being. I count myself fortunate it was him and not another the Gods decreed must raise me, for he has permitted me a degree of freedom that stricter Saints would not tolerate. I understand the value of this privilege and ensure the fruits of my mind are known to him alone amongst men, together with my lovely and graceful sisters, who are my dearest friends.
As the slave returns to wash the mule’s dust-caked flanks I make my way into the kitchen and examine a bundle of ingredients that were gathered on the seventh day of the moon. They are laid on top of a solid Myrtle-tree table, a gift to the sanctuary from Corinthian priests of Aphrodite. It is from these ingredients that I shall concoct the special elixir for my Earthly guardian.
Working steadily and also rather quickly, for it is a task I know well, I clean the plants and divide them into proportions, then place them together in a copper cauldron. I am vigilant about obtaining precise measurements for the preparation of such mixtures is a very exacting science.

Sep 062018
 

Find the well by the lake of memory. Guardians protect the cold water. Tell them…
Orphic Fragment

I am standing in the centre of a great rectangular hall with my head held high and my long, bright hair wound into an elaborate arrangement that is held in place by a gleaming diadem. My white linen robe is bound with pure gold and I am still as a statue, with one eye fixed upon the future as the other observes what is past.
The air is cool beneath the temple roof. The only sounds that can be heard are an occasional bleating of goats and the distant murmuring of servants as they make ready for the Spring Council, which is to be held here in three and a half days. I have already swept clean the marble floor and it shines like the full moon of Amalios. Early-morning sunrays flood the hallowed space, infusing every atom. Narrow gaps between the thick, rounded pillars reveal sections of a motionless scene, silent as if time had ceased.
Happy are the men who enter this house and ask of me, “What do you see?” The wisest make the best of the answer they are given but others seek more, seldom to any avail, for there is a way that we do things at this place – here at the navel of the world – where the future is inscribed on lead.
I stand within the fourth Apollonian Temple to have been built here, which has undergone extensive repair works following the War that almost destroyed it.
The first Temple was much smaller than the present building and constructed from branches of Thessaly’s sacred laurel trees; the next was created by bees of wax and feathers, designed to bridge the gap between Earth and the underworld. Bees make the journey to and from Hades as a matter of course and the secrets they retrieve are for the golden ears of Apollo and his twin sister Artemis, keeper of the moon.
The third temple was a great bronze edifice which stood for many years before the heat of the Sun God melted it back into the Earth, and the fourth was built before I took up my office. The fifth shall not be put on its foundations before I have left for the Elysium Fields.
It is on the seventh day of each month that the future lives of men are unveiled and they come from all parts of the Earth to know what the fates have in store for them. This is except for during the winter months, when twice-born Dionysus returns and natural chaos reigns in place of Apollo’s measured reason.
When frost is on the ground and the sheaves of wheat have frozen back into the Earth – when the great white star of Maia appears on the horizon – then it is that nine wild maenads will herald the arrival of Dionysus. His body is buried close to where I am standing and during his season our dedications are made for the following year’s harvest, while we pray that the sun God will return, his golden youth resurrected anew.
When I am satisfied that the purification rituals have been performed correctly and the Temple is perfectly clean I walk towards the entrance of the great hall. It is elaborately decorated with all manner of votives – burnished golden shields, statues, cauldrons, tripods and bows – from all four corners of the Earth. Counted amongst them are the ensigns and symbols of every noble family that is known to this world.
I instinctively look up before leaving Apollo’s house, to above the entrance where a thousand garlands of laurel create fragrant canopies beneath the ceiling and pay host to the songbirds that sing his praises. The sweetest voice I ever heard belongs to the nightingale, who reveals to those with ears to hear the innermost longing of the psyche. A pure, shrill note breaks the silence and escapes into Echo’s lonely realm. When daybreak comes I shall return.

Sep 062018
 

When his love he doth espy, let her shine as gloriously as the Venus of the sky ~
William Shakespeare, A Midsummer Night’s Dream

It wasn’t the flickering light in the upper storey window which drew the Watcher’s attention, for many lights vied for his attention that evening. It was a melody drifting upwards through the gradually darkening sky. A rose-gold sun set the western horizon alight as the lone figure made slow, wide circles in the radiant atmosphere. Drawn by her irresistible presence below, he descended to the place where she now dwelt.
The flame of a candle within licked gently at the surrounding air and a heady scent was carried up to him with the rising music, like dancing graces of the Temple. Deeply he inspired, considering the soul within. She was stretched like a cat upon the bed, her long blonde hair spread out along the pillow. His eye was now fixed.

One golden glance of what should be

A powerful gust of wind blew the window open with a bang and she jumped out of her skin, shaken from her hazy reverie by the sudden noise and rush of cool air. Smooth like quicksilver, he slipped inside, permeating the chamber with a magnificent aura, the robe of divine beauty.
She sat up on the bed and gazed into the indigo space he had left behind him, trying to trace the formless form which had been there as she rose and stepped toward the window. He watched while she turned to face east and then west, scanning the sky for what or whomsoever had electrified the ether. Finding naught but the dying throes of day, she fastened shut the window and lay back down, book in hand, feigning near-oblivion to the almost unexpected arrival of the thrice-descended master.
She was wearing gold-coloured sandals – shoes that were a gift from her father – and a midnight blue dress. Around her wrist was a bracelet full of charms and with his bright, ancient eyes, he saw that the necklace at her throat was made from the stuff of magic, a gift from her mystery-loving mother.
Reaching out a hand, she found the volume switch on the radio and pushed it higher. Lush electronic sounds swelled like waves of water from breath and a heavenly voice swept over her on the cool air. A drama was set to unfold, of that she could be sure. Doubtless, there was a kind of magic taking place right there and then, with her at the centre of its circle.
As her eyes ran over the sepia plates of the open book the two became increasingly attuned, their selves amplified in their minds as the daughter of memory was evoked. The lost history of time began to unfold between them.
Once again he had challenged the doors of time to reach her. Over 2,500 years had passed since she had last been this close to his original form. On that occasion the moon had been perfectly halved by the shadow of the Earth. Jupiter, then, was at the same point in its orbit as it would be in precisely three and a half minutes that self-same night.
He looked over his shoulder at the gigantic sphere, which made its passage through the expanding cosmos with an intricately complex, haunting melody. A ray of its light fell upon her in that moment and the ageless diamond of her soul began to dissolve in his mercurial presence.

One shaft of light that showed the way

A sense of fervent devotion rose up inside her like the flames of a secret fire as he stretched out his hands to touch her outspread hair.
This flame that burns inside of me is here in secret harmonies
She had dreams; he could see every colour of every scene.
One dream, one soul, one prize, one goal
With a silent whisper he reminded her of the truth:
No mortal man can win this day.
He exhaled into her parted lips.
There can be only one….

The radio crackled and grew fainter, framing the esoteric silence like a braid of wheat, magnetising all background interference until the air grew taut as a lens, magnifying live reactions as if they were in a scene from a lyric master’s play.

~

Still you will always be with me, your name constantly on my lips, never forgotten ~ Ovid, Hyacinthus

Oct 082016
 

gibranIt is when your spirit goes wandering upon the wind,
That you, alone and unguarded, commit a wrong unto others and therefore unto yourself.
And for that wrong committed must you knock and wait a while unheeded at the gate of the blessed.

Like the ocean is your god-self;
It remains for ever undefiled.
And like the ether it lifts but the winged. Even like the sun is your god-self;
It knows not the ways of the mole nor seeks it the holes of the serpent.
But your god-self dwells not alone in your being.
Much in you is still man, and much in you is not yet man,
But a shapeless pigmy that walks asleep in the mist searching for its own awakening.
And of the man in you would I now speak.
For it is he and not your god-self nor the pigmy in the mist, that knows crime and the punishment of crime.

Oftentimes have I heard you speak of one who commits a wrong as though he were not one of you, but a stranger unto you and an intruder upon your world.
But I say that even as the holy and the righteous cannot rise beyond the highest which is in each one of you,
So the wicked and the weak cannot fall lower than the lowest which is in you also.
And as a single leaf turns not yellow but with the silent knowledge of the whole tree,
So the wrong-doer cannot do wrong without the hidden will of you all.
Like a procession you walk together towards your god-self.
You are the way and the wayfarers.
And when one of you falls down he falls for those behind him, a caution against the stumbling stone.
Ay, and he falls for those ahead of him, who though faster and surer of foot, yet removed not the stumbling stone.

*

1950-8-4_gibranAnd if any of you would punish in the name of righteousness and lay the ax unto the evil tree, let him see to its roots;
And verily he will find the roots of the good and the bad, the fruitful and the fruitless, all entwined together in the silent heart of the earth.
And you judges who would be just,
What judgment pronounce you upon him who though honest in the flesh yet is a thief in spirit?
What penalty lay you upon him who slays in the flesh yet is himself slain in the spirit?
And how prosecute you him who in action is a deceiver and an oppressor,
Yet who also is aggrieved and outraged?

twenty-drawings-by-kahlil-gibran-en-ingles-18969-mla20163691892_092014-fAnd how shall you punish those whose remorse is already greater than their misdeeds?
Is not remorse the justice which is administered by that very law which you would fain serve?
Yet you cannot lay remorse upon the innocent nor lift it from the heart of the guilty.
Unbidden shall it call in the night, that men may wake and gaze upon themselves.
And you who would understand justice, how shall you unless you look upon all deeds in the fullness of light?
Only then shall you know that the erect and the fallen are but one man standing in twilight between the night of his pigmy-self and the day of his god-self,
And that the corner-stone of the temple is not higher than the lowest stone in its foundation.

Kahlil Gibran, The Prophet

Jul 032015
 

moonThe setting midsummer sun found the witness in a distinctly prayerful posture, shrouded by heady masala incense and calling Earth to witness. Venus had emerged, triumphant as a diamond on her band of gold, heralding the rising moon and guided to the altar by a vast and dominant Jupiter.

Pondering this crystal-clear sky, the witness could see how the dazzling quintessential force of the even-star was polarised by the glowing pharos of Mars, beckoning his paramour as he bequeathed to her the dark and endless night. The imperator of war was in a state of surrender at the temple of beauty.

The witness wondered about the effects of Mars’ conjunction with Venus, Jupiter and Mercury beyond the perfect moon, at that very instant deflecting onto captivated Earth the magnified potential for an alchemical wedding. This compelling planetary event was irresistibly conspiring with the precession of the equinoxes to create the most potent cosmic conditions that had ever been witnessed from Earth – at least since the Star of the Magi heralded the turning point of history.

Or so it seemed.

How can such a sign be ignored? thought the witness.

The answer was that it could not!

That the divine plan might remain unfulfilled was inconceivable, but how, precisely, it was to manifest would remain the Mother of all Mysteries.

Feb 132015
 

fountain_tree_of_lifeAt the very end of the New Testament John described the holy of holies that he saw in his vision. There was the throne of God and the Lamb, there was the river of the water of life, and there was the tree of life. The servants of God and the Lamb saw his face and had his name on their foreheads. They stood in a place of perpetual heavenly light, needing neither lamp no sun, and the reigned fore ever (Rev.22.1-5). For the first Christians, this was their vision of heaven.

They were standing in the temple, but not the temple rebuilt by Herod and completed only a few years earlier. They were standing in the temple as it should have been, as it had once been and as they hoped it soon would be, because in their vision they  were standing in the true temple. The temple they knew – or had known, since there is no way of dating this vision – had  neither the heavenly throne nor the tree of life in the holy of holies. Josephus says that at the end of the second temple period, the holy of holies was empty.

In another part of the vision of the temple, John saw the ark (Rev.11.19) which had been lost for centuries. Later tradition remembered it had disappeared in the time of King Josiah, during the temple purges of 623 BCE. It would be restored in the time of the Messiah, along with the other things that had been in the first temple but not in the second: the fire, the menorah, the Spirit and the cherubim. Since the first temple furnishings symbolised the temple teachings, this was saying that the faith of the second temple was very different from the faith of the original temple.

Margaret Barker, The Mother of the Lord

Oct 052013
 

5666416537_df05bbbd18_zWe pull an unwinding thread into the centre and destroy all monsters.

By the silver cobweb we retrace our steps, slowly through the darkness without shadow.

The sun rises, water evaporates to mist and there a rainbow frames a hidden gateway to the flaming portal.

Paths unfold before our feet, across the bridge of twilight.

Space and time dissolve.

All is transfixed in perpetual motion, beyond the borders of our mind.

Only eternity, silent and golden, is present within us, suspended at the moment of return.

Then we are shown that our lives emerged from a vow to save love,

To rectify and redeem the moment it was lost,

DAE-11119918 - © - DEA / A  DE GREGORIOThat movement springs from the unquenchable longing for reunion,

An unbreakable promise to never relinquish the quest, seeking always the One

Inside, where almost all there is can be revealed, when everything else can be held in the vision of our selves, as in a dream

And the temple of our soul becomes the body in our hands.

 

Oct 182012
 

The temple has stood since primeval times; it is the place of initiation of human souls; to ‘enter’ it means simply to acquire the knowledge of the sublime plan of cosmic evolution.

To be initiated does not mean to know all things; no one can do that, not even the beings of the spiritual hierarchies. It means, rather, to perceive in a single survey the main outline of the evolutionary movement of everything.

This survey is made possible by the suprasensory ‘buildings’ of the Temple of Wisdom, constructed on the lines of intuition. The ‘buildings’ of the temple (if we imagine them as visible shapes) form an inverted bowl, out of which the seven streams of revelation flow.

These streams are the pillars of the temple, and the bowl is the dome. The seven pillars of the House of Wisdom, about which Solomon spoke, are also seven paths, or methods, of absorbing the streaming contents of the bowl, or the temple’s dome.

Valentin Tomberg, Christ and Sophia

Nov 202011
 

High above the clouds, in a dimension where the sun would shine even at midnight, Zeus brought to mind the Eagles of the East and West, lords of land and sea.

Holding them in sight, he gave to them their mission, saying: “Fly now each of you in his own direction; neither is swifter than the other. The place where you meet I shall pin down forever as the centre of this world”.

The gods had come down from their clouds and assembled at this place, to mark forever the foundation of their temple on Earth. Zeus’s fair twins Apollo and Artemis, sun and moon, came down to where they had been summoned, swiftly followed by the others, each in elemental guise.

Bearing fruits of the earth and dressed in garlands of flowers, the earth mother Demeter walked hand‐in‐hand with her love‐struck daughter, queen of the Styx‐bound underworld.

Ares, Hestia and Hera, Hephestaeus, Poseidon and Athena ‐ each transpiring from their own dominion – fulfilled the summons from their central being.

A bull emerged from the forest, metamorphosising with a swagger into a shining youth, handsome as only a handsome youth can be. He walked hand in hand with the loveliest female in the land, raising to his moistened lips an earthen jar of ruby‐coloured wine.

Her love‐child laughed with his magician.

Hera gazed broodingly at the twice‐born son of his father and a cloud descended on the assembly. “I hope you will not reserve too many honours for this youth, Dionysus, husband, for he is only quite immortal, with half true blood in his blue, engorged veins”.

Zeus roared with laughter and raised a glass in toast to his progeny. “But see the ones who are with him, sister; you must admit he is in great company: The body of desire with the power of love and the herald of all ages. I see no issue here but that which is great!”

“But come forth now Apollo and shine on me son, step beyond the clouds, for I would have you build me here a house, where men from all corners of the world will
come to learn their destiny”

Sep 022011
 

One night from out the swarming city gate
Stept holy Bajazyd, to meditate
Alone amid the breathing fields that lay
In solitary silence leagues away,
Beneath a Moon and Stars as bright as Day.
And the Saint wondering such a temple were,
And so lit up, and scarce one worshipper,
A voice from Heav’n amid the stillness said:
“The Royal Road is not for all to tread,
Nor is the Royal Palace for the rout,
Who, even if they reach it, are shut out.
The blaze that from my harim window breaks
With fright the rabble of the roadside takes;
And ev’n of those that at my Portal din,
Thousands may knock for one that enters in.

Bird Parliament, Attar