Jan 092011
 

With respect to the magnificent quarternary of  traditional magic: “to dare, to will, to be silent and to know,” it is formulated – mutandis mutatis – by the Master in the following way:

Ask and it will be given you; Seek, and you will find; Knock, and it will be opened to you. For everyone who asks receives, And he who seeks finds, And to him who knocks it will be opened. (Matthew vii, 7-8)

It is a matter of daring to ask, of the will to seek, of being silent in order to knock and of knowing when it is opened to you. For knowledge does not happen automatically; it is what is revealed when the door is opened. This is the formula of the synthesis of effort and grace, of the principle of work and that of receptivity, and, lastly, of merit and gift.

This synthesis enunciates the absolute law of all spiritual progress and, consequently, all spiritual discipline. It is the law which every Christian disciple, of every Christian spiritual school, obeys. And Christian Hermeticism, ie, the whole of traditional mysticism, gnosis, magic and occult philosophy, passed through baptism and transfiguration by the fire, light and life of Christianity, is in no way an exception here.

It should not be forgotten that Christian Hermeticism is not a religion apart, nor  a church apart, nor even a science apart….it is the connecting link between mysticism, gnosis and magic, expressed through symbolism – symbolism being the means of expression of the dimensions of depth and height (and therefore of enstasy and ecstasy), of all that is universal (which corresponds to the dimension of breadth), and all that is traditional (corresponding to the dimension of length).

Being Christian, Hermeticism accepts the cross of the universality, the tradition, the depth and the height of Christianity, in the sense of the apostle Paul when he said:

That you, being rooted and grounded in love, may have power to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled with the fullness of God. (Ephesians iii, 18-19).

This is the complete formula of initiation.

Unknown Author, Meditations on the Tarot, Letter VI The Lover

Jul 052010
 

The Arcana of the Tarot, I must stress, are spiritual exercises. And the ninth Arcanum, the Hermit, is one of them.

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One undertakes the essential thing about this exercise, namely the endeavour to draw light from darkness, ie, an effort aiming at knowledge which appears to you to be not only unknown but unknowable.

In fact, every serious antimony signifies psychologically: “the light that I possess is polarised at two poles; between these two luminous poles there is only one darkness”. Now, it is from this darkness that the solution to the antimony, the synthesis, must be drawn. It is necessary to create light from darkness. One could say that it is a matter of an act analogous to the Fiat lux (“let there be light”, Genesis i,3) of the first day of creation.

Experience teaches us that there are two kinds of darkness in the domain of consciousness. One is that of ignorance, passivity and laziness, which is ‘infralight’ darkness. The other, in contrast, is the darkness of higher knowledge, intense activity and endeavour still to be made – this is  ‘ultra light’ . It is a question of this latter ‘darkness’ in instances where it is a matter of resolving an antimony or finding a synthesis.

Modern Hermetic literature takes account of the ‘neutralisation of binaries’, ie, the method where one finds the third term, or neutral term, for the two terms (‘binary’) corresponding to the active and passive principles….The method of ‘neutralisation of binaries’ is generally considered by Hermetic and occultist authors as the traditional method of Hermeticism.

Meditations on the Tarot, Unknown Author, Letter IX, The Hermit