Jun 032016
 

order-of-rigden-jyepo-1933When Padmasambhava brought Buddhism to Tibet in the eighth century, he also brought word of Shambhala, the mystical kingdom, hidden behind snow peaks somewhere north of Tibet. The capital, Kalapa, is located in the center of the kingdom.

Most recently, Master Morya had spoken of ‘Our Abode’: “Shambhala is the indispensable site where the spiritual world unites with the material world. As in a magnet there exists the point of utmost attraction, so the gates of the spiritual world open in the Mountain Dwelling. The manifested height of Mt Guarisankar helps the magnetic current. Jacob’s Ladder is the symbol of Our Abode.”

Nicholas & Helena Roerich, Ruth A Drayer

Jun 032016
 

caduceusArmageddon over Palestine represents the final major conflict in this round between the energies of Light and the forces of Darkness. The latter will gradually lose their power to retard human progress. Our Island is to be safeguarded and its people prepared to fulfill a greater destiny than that of the ‘Centre of the Greatest  Empire’.

Our holy places are to reflect the radiance of the Blended Ray. One more effort is being made to pour sufficient spiritual energy into humanity to turn man’s minds and actions from pursuing the lefthand path with all its pitfalls and dangers.

In this vastly important work all stations and watchtowers are playing their part. The Will to Good, the determination to follow the righthand path, as an attitude of mind and heart, is spreading steadily from group to group, and from person to person, all over the world.

The work of the Centres, now awakening to life again, is to receive, transmute and transmit the energy of the Blended Ray in such a manner that its resultant stimulus points upwards and forward, and not downward or backward.

Wellesley Tudor Pole, notes on the Blended Ray

Jun 032016
 

Hagia-Sophia-underground-tunnelsThe post of Emperor does not belong any longer either to those who desire it or to the choice of the people. It is reserved to the choice of heaven alone. It has become occult. And the crown, the sceptre, the throne, the coat of arms of the Emperor are to be found in the catacombs…in the catacombs – this means to say: under absolute protection.

And just as no parliament will replace the spiritual reality of the post of Emperor – the throne of David cannot be replaced by collectivity – so will no oecumenical council replace the spiritual reality of the post of Pope or the ‘throne of Melchizedek, king of plenitude (Salem)”. Whether the “cannon shot” predicted in the esoteric circles of the Occident be given or not, whether the sacerdotal throne remains visible or whether it be installed in the catacombs, it will certainly remain present for ever in the future history of humanity – despite what the prophets of its destruction may say.

Meditations on the Tarot

Aug 062015
 

art-Divine_WorldAs if without any help,
He bears upon himself the burden of all.
And thus in quietude, in the icy solitude,
He awaits and readily accepts the onslaught of all
appeals.
Like the foundation of a building,
he silently submits
to being burdened.
He multiplies his hands by ten;
He magnifies his heart;
His spiritual growth must be such that he can respond
to all those turning to him;
Yet he is not afraid.
He knows that his time draws near.
The knocking ones, the menacing
and the oppressive ones,
They must come; and he must meet them.
And for a time he is surrounded by them,
his exit barred.
But the ordeal is not without end.
For nearby is the possibility of the closest path.
Such is the burden of being at the center.
And good it is if friendly hands stretch out to one,
If the chorus is imbued with good will.

Leaves from Morya’s Garden, Helena Roerich

Jun 072015
 

sapta-rishiThe spiritual history of Christianity is the history of successive resurrections of that which is valuable from the past, worthy of eternity. It is the history of the magic of love reviving the dead. It was thus that Platonism became resuscitated and will go on living for ever – thanks to the vivifying breath of he who is the resurrection and the life (“Ego sum resurrectio et vita” – John xi, 25). It is thus that Aristotelianism will participate in eternal life. And it is thus that Hermeticism, also, will live until the end of the world and, perhaps, beyond the end of the world.

Moses and the prophets will live on for ever, for they have acquired their place in the eternal constellation of the Word of resurrection and life. The  magical poetry and songs of Orpheus will be resuscitated and will live for all eternity as colour and sound of the Word of resurrection and life. The magic of Zarathustra’s mages will be revived and will live as the eternal human endeavour of aspiration towards light and life. The truths revealed by Krishna will join the retinue of the ‘recalled to eternal life’. The ancient cosmic revelations of the Rishis will live again and will awaken in humanity anew a sense for the marvels of the ‘blue, white and gilded….’

All these souls of mankind’s spiritual history will be resuscitated, ie, will be called to join the work of the Word that became flesh, that died and rose again from the dead – so that the truth of the promise – “I have come so that nothing should be lost but that all should have eternal life” (John, vi, 38 – 40) – will be accomplished.

Meditations on the Tarot, Letter VIII, Justice

 

Jan 302015
 

UrsaMajorHeveliusThe clear bead at the center changes everything.

There are no edges to my loving now.

You have heard it said that there is a window

that opens from one mind to another.

But if there is no wall, there is no need

for fitting the window, or the latch.

We take long trips.

We puzzle over the meaning of a painting or a book,

when what we are wanting to see and understand in this world,

we are that.

Does sunset sometimes look like the sun is coming up?

Do you know what a faithful love is like?

You are crying. You say you have burned yourself.

But can you think of anyone who is not hazy with smoke?

Daylight, full of small dancing particles,

and the one great turning,

our souls are dancing with you.

Without feet, they dance.

Can you see them when I whisper in your ear?

They try to say what you are, spiritual or sexual.

They wonder about Solomon and all his wives.

In the body of this world, they say,

there is a soul, and you are that.

But we have ways within each other

that will never be said by anyone.

This human shape is a ghost

made of distraction and pain.

Sometimes pure light, sometimes cruel,

trying wildly to open,

this image so tightly held within itself.

*

The Sufi opens his hand to the universe

and gives away each instant, free.

Unlike someone on the street who begs for money to survive,

a dervish begs to give you his life.

*

ursamajorNot until someone dissolves,

can he or she know what union is.

That descends only into emptiness.

A lie does not change to truth

with just talking about it.

Soul of this world,

no life, no world remain,

no beautiful men and women longing.

Only this ancient love

circling the holy black stone of nothing,

where the lover is the love,

the horizon and everything within it.

It may be sometimes noisy in the school of love,

but there is never any distinguishing past from present.

No judge decides a precedent here.

In matters of love, judges cannot speak.

 

Rumi, Ursa Major: The Great Bear, the Big Dipper

Jul 312014
 

hebrew-mercy-graceThe Grade of Exempt Adept, associated with Chesed, is perfected when the power of the sphere of Mars, Geburah, has been drawn along the 19th path back to Chesed. In doing this one places oneself in Chesed, for the knowledge of the Great Arcanum, of the Secret of all spiritual activities, is not open to him who has risen no higher than the Grade of Major Adept. That is to say, the 19th Path is not open so long as we are no further along the Way of Return than Geburah, and the power from Geburah must be brought over from the side of Severity on the Tree of Life to the side of Mercy, by a process initiated from the point-of-view afforded by Chesed.

When all the desires of the seeker for light have been unified in the one desire to be a free, unobstructed vehicle for the manifestation of the cyclic activities of the cosmos, he has traversed the first path leading to the Grade of Exempt Adept, the path of the letter Kaph, corresponding to the Wheel of Fortune in the Tarot. After this, by a supreme effort of imagination, he sees behind the mechanistic expression of the Life-Power in the cosmic cycles the operation of a Living Will, and through the 19th Path he transmutes the activities of the serpent-power, and this transmutation is pictured in the Tarot by the woman taming the lion.

Tarot Card 11 - La Force (Strength)You will remember that lion (in Hebrew), the name of the zodiacal sign Leo, is the number 216, and that this is the number of Geburah, one of the names of the sphere of Mars. Note, too, that 216 is 9 by reduction, and 9 is the number of Teth, the letter corresponding to the 19th Path. 216 is also the number of [the Hebrew word for] Sight, the function assigned to the 15th path, and of wrath or excitement, which is the function of the 25th path, that of Probation or Trial. The path to which Sight is attributed is that of Aries, ruled by Mars. And the path to which excitement is attributed is that of Sagittarius. It thus becomes evident that all these [Hebrew] words – strength, the lion, Sight, and excitement, are related to the fiery power which we have learned to associate with the Mars-vibration.

This vibration, you will recall, is especially active in self-consciousness, and the feeling of strength which it gives is misinterpreted by people who have not progressed beyond self-consciousness. The misinterpretation arises from the illusion of separateness, which engenders the feeling of ‘myness’, and this feeling is the root of belief in personal will. This is why the Sephirah Geburah is said to represent personal will, which is merely the misunderstanding of the power of undeviating cosmic law in its manifestation through personal centers of expression.

The Major Adept still feels the illusion, although he has overcome the delusion caused by it. But the Exempt Adept, having in his union with  the One Self so identified himself with the cosmic memory that he never forgets his relation to the Sources of All, is almost wholly liberated from even the illusion. Almost, I say, because there are times when even he who perfectly remembers the Self (Chesed is the Sephirah of Memory) must identify himself with the relative states of being in order to serve, in order to perform the actions necessary to his part in the Great Work. And at such times he feels the illusion of separateness as much as anybody else.

Paul Foster Case, Esoteric Secrets of Meditation and Magic

May 122014
 

clairvoyanceImagine here, the stream of the spiritual world descending, and the lower ego looking back into the past. The connection between two points can be seen through this image of looking forward to the future in the spirit world and looking back to a point in the past and to what has happened then on Earth.

For example, say a man experiences something in the past through the lower ‘eye’. With both ‘eyes’, he seeks a corresponding ‘distant’ point in the future. Then he discovers what is to happen on Earth as the karmic result of these two factors. Then he discovers what is to happen on Earth as the karmic result of these two factors.

We can say that it is a matter of building a certain figure whereby the future is seen and the temporal and spatial place is discovered where the karmic result of the past can be realised. This faculty will arise not as a kind of trick or acquired dexterity; rather, it will have varied degrees of clarity exactly because it will be a faculty instead of a mere skill.

Through this concept of karmic clairvoyance, we can understand that people will increasingly begin to know what they are doing in the stream of karmic events. They will experience and recognise karma in such a a way that an event of the past will always be experience in conjunction with a future event. This will not be a general theory of karma but real knowledge of concrete, specific karmic configurations. This ability will indicate the etheric return of Jesus Christ for humankind.

Valentin Tomberg, Christ’s Return in the Etheric

Jan 032014
 

chariot-romanDear Unknown Friend

Like the preceding Arcana, The Arcanum ‘The Chariot’ has a twofold aspect. It represents, from one side, he who – having triumped over the three temptations – remains faithful to the vows of obedience, poverty and chastity; and it represents, from another side, the danger of the fourth temptation, which is the most subtle and intimate temptation, and is the invisible synthesis of the three temptations: the spiritual temptation of the victorious through his victory itself. It is the temptation to act ‘in one’s own name’, to act as master instead of as servant….

When you resist a temptation or renounce something desired below, you set in motion by this very fact forces of realisation of that which corresponds above to that which you came to renounce below. It is this that the Master designates by the word ‘reward’ when he says, for example, that it is necessary to guard against practising righteousness before other people in order to gain their regard, ‘for then you will have no reward from your Father who is in heaven’. (Matthew, vi, 1). Reward is therefore the action that one sets in motion above by the renunciation of desire for things below. It is the ‘yes’ from above corresponding to the ‘no’ from below. And this correspondence constitutes a basis for magical realisation and for the fundamental law of Christian Hermeticism. Let us guard ourselves from taking it lightly, for here is given to us one of the principle keys of sacred magic. It is not desire which bears magical realisation, but rather the renunciation of desire (that you have formerly experienced, of course). For renunciation through indifference has no moral – and therefore no magical – value.
*

The charioteer of the Arcanum is the victor over trials, ie, the temptations, and if he is a master, then it is thanks to himself He is alone, standing in his chariot; no one is present to applaud him or to pay homage to him; he has no weapons….The victory achieved in solitude….what glory and what danger it comprises at one and the same time! It is the only real glory, for it in no way depends on human favour and judgement;it is intrinsic glory – the real radiance of the aura becoming luminous. It is, however, at the same time the most real and the most serious spiritual danger which exists. ‘Pride’ and ‘vaingloriousness’, the traditional names which one gives to it, do not suffice to characterise it in an adequate way. It is more than this. It is, rather, a kind of mystical megalomania, where one deifies the regulating centre of one’s own being, one’s ego, and where one sees the divine only within oneself and becomes blind to the divine above and outside oneself. The ‘higher Self’ is then experienced as the supreme and it is far from the supreme and unique being….far from being God, in other words.

It would be as well, now, to dwell on the problem of identification of the self with the higher Self and of the higher Self with God.

C.G. Jung who, having explored the sexual or ‘Freudian’ layer, and then that of the will-to-power or the ‘Adlerian’ layer, of the unconscious (ie, latent or occult consciousness) of the human being, encountered a spiritual (mystical, gnostic and magical) layer during the course of his clinical and psychotherapeutic experience. Instead of drawing back from it or extricating himself from it through a corrosive ‘explanation’, he had the courage and honest to set himself to the laborious study of the phenomenology of this layer of the unconscious. Now, this work proved fruitful. Jung discovered here not only the causes of certain psychic disorders, but also the profound and intimate process that he designated as the ‘process of individuation’, which is nothing other than the gradual birth of another self (Jung called it the ‘Self’) higher to oneself or one’s ordinary ego. The discover of the process of the ‘second birth’ prompted him to extend the range of his exploratory work considerably notably to include symbolism, mystery rituals and the comparative study of contemporary and ancient religions.

Now, this broadening of his field of exploration also proved fruitful. Jung’s arrival at his discovery (which at first racked him, preventing him from speaking of it to a living soul for fifteen years) had its train of consequences, including the knowledge and description of some dangers or temptations belonging to the way of initiation and the process of individuation which corresponds to it, One of these dangers – which are at the same time trials or temptations – is that which Jung designated by the term ‘inflation’, which signifies the state of consciousness of the self inflated to excess, and which is known in psychiatry in its extreme manifestation by the term ‘megalomania’.

Meditations on the Tarot, Letter VII, The Chariot

Dec 262013
 

sunthroughcloudsThe true Master is felt; He is not seen.
When He who was unseen is seen, He disappears.
Then the Spiritual Presences are gathered into the
unity; they know not one another, but they are the
One Self.
In that darkness there is but One.
In that silence there is no knowledge, but Being –
which is all – is fulfilled.
This is the path of the true disciple.
Before man can find the true Master, he must lose
Him. That loss is pure gain; to lose Him thus is
to find Him indeed.

This should be known: the disciple who finds
Him on the plane of the senses has objectivised his
Karma; he loses the Master after a higher fashion.
Know that there is only the One Self, the Master,
and lose thyself also to find Him who is never found
until He has been lost.
When He is lost to every sense then the One
Flame arises, pure as before the beginning of worlds.
Thou shalt never know it: thou art It.

D.N. Dunlop, The Path of Initiation