Feb 232017
 

And when I did humbly entreat thee, at the going up the Mountain after thou hadst discoursed unto me, having a great desire, to learn this Argument of Regeneration ; because among all the rest, I am ignorant only of this thou toldst me thou wouldst impart it unto me, when I would estrange myself from the World: whereupon I made myself ready, and have vindicated the understanding that is in me, from the deceit of the World. Now then fulfill my defects, and as thou saidst instruct me of Regeneration, either by word of mouth or secretly…

Corpus Hermetica

Jan 242017
 

I do not love you as if you were salt-rose, or topaz,
or the arrow of carnations the fire shoots off.
I love you as certain dark things are to be loved,
in secret, between the shadow and the soul.

I love you as the plant that never blooms
but carries in itself the light of hidden flowers;
thanks to your love a certain solid fragrance,
risen from the earth, lives darkly in my body.

I love you without knowing how, or when, or from where.
I love you straightforwardly, without complexities or pride;
so I love you because I know no other way

than this: where I does not exist, nor you,
so close that your hand on my chest is my hand,
so close that your eyes close as I fall asleep.

Neruda, Sonnett XVII

Mar 212016
 

HMC_sandra_rose_ph_750xI do not love you as if you were salt-rose, or topaz,
or the arrow of carnations the fire shoots off.
I love you as certain dark things are to be loved,
in secret, between the shadow and the soul.

I love you as the plant that never blooms
but carries in itself the light of hidden flowers;
thanks to your love a certain solid fragrance,
risen from the earth, lives darkly in my body.

Aug 062015
 

solomonThe scientific method is very good a knowing some things, but it can be an impediment to knowing other things. Suppose, for instance, a gentleman is attracted to a certain lady and wishes to become better acquainted with her. Can he achieve this by measuring her, taking her temperature and subjecting her to a CAT scan? Not only will these operations fail to tell him what he really wants to know, but they are likely to so annoy the object of his inquiry that she stops returning his calls.

What he really wishes to know – the intimate secrets of her body and soul – can only be learned if he ceases to be objective. She will entrust her secrets to him only if he displays a clear bias in her favour. And the more exclusive his knowledge of her – that is, the less it can be confirmed by any observer besides himself – the more precious it is to him. The alchemist would argue that all natural phenomena have something in common with the lady.

They unfold some of their secrets to objective, scientific inquiry while bestowing others only on the subjective observer. The soul of a thing – whether animal, vegetable, or mineral – reveals itself only in active relationship to another soul.

Catherine MacCoun, On Becoming an Alchemist

 

Jul 312014
 

hebrew-mercy-graceThe Grade of Exempt Adept, associated with Chesed, is perfected when the power of the sphere of Mars, Geburah, has been drawn along the 19th path back to Chesed. In doing this one places oneself in Chesed, for the knowledge of the Great Arcanum, of the Secret of all spiritual activities, is not open to him who has risen no higher than the Grade of Major Adept. That is to say, the 19th Path is not open so long as we are no further along the Way of Return than Geburah, and the power from Geburah must be brought over from the side of Severity on the Tree of Life to the side of Mercy, by a process initiated from the point-of-view afforded by Chesed.

When all the desires of the seeker for light have been unified in the one desire to be a free, unobstructed vehicle for the manifestation of the cyclic activities of the cosmos, he has traversed the first path leading to the Grade of Exempt Adept, the path of the letter Kaph, corresponding to the Wheel of Fortune in the Tarot. After this, by a supreme effort of imagination, he sees behind the mechanistic expression of the Life-Power in the cosmic cycles the operation of a Living Will, and through the 19th Path he transmutes the activities of the serpent-power, and this transmutation is pictured in the Tarot by the woman taming the lion.

Tarot Card 11 - La Force (Strength)You will remember that lion (in Hebrew), the name of the zodiacal sign Leo, is the number 216, and that this is the number of Geburah, one of the names of the sphere of Mars. Note, too, that 216 is 9 by reduction, and 9 is the number of Teth, the letter corresponding to the 19th Path. 216 is also the number of [the Hebrew word for] Sight, the function assigned to the 15th path, and of wrath or excitement, which is the function of the 25th path, that of Probation or Trial. The path to which Sight is attributed is that of Aries, ruled by Mars. And the path to which excitement is attributed is that of Sagittarius. It thus becomes evident that all these [Hebrew] words – strength, the lion, Sight, and excitement, are related to the fiery power which we have learned to associate with the Mars-vibration.

This vibration, you will recall, is especially active in self-consciousness, and the feeling of strength which it gives is misinterpreted by people who have not progressed beyond self-consciousness. The misinterpretation arises from the illusion of separateness, which engenders the feeling of ‘myness’, and this feeling is the root of belief in personal will. This is why the Sephirah Geburah is said to represent personal will, which is merely the misunderstanding of the power of undeviating cosmic law in its manifestation through personal centers of expression.

The Major Adept still feels the illusion, although he has overcome the delusion caused by it. But the Exempt Adept, having in his union with  the One Self so identified himself with the cosmic memory that he never forgets his relation to the Sources of All, is almost wholly liberated from even the illusion. Almost, I say, because there are times when even he who perfectly remembers the Self (Chesed is the Sephirah of Memory) must identify himself with the relative states of being in order to serve, in order to perform the actions necessary to his part in the Great Work. And at such times he feels the illusion of separateness as much as anybody else.

Paul Foster Case, Esoteric Secrets of Meditation and Magic

Jan 132014
 

nightingale-song-part-three-anna-duyunovaDilexi secret loca

Qui in arbore erant

Hostic factus est luminosos

Lapis cibus ante animalis

Et recedens de suprema rami

Arbor radicibus evulsa in terra

Quod ita domus ipsa fumabat…..

Philomena iam cantat in alto

*

I have loved the secret places

That were in the tree

The sacrifice was made luminous

The stone before the food of air

And falling from the highest branches

The tree was pulled from the earth by its roots

In such a way that the house itself reeked….

For the nightingale is singing on high

 

The Zelator, Mark Hedsel

Jun 092013
 

stress-chant-omRadiant in his light, yet invisible in the secret place of the heart, the Spirit is the supreme abode wherein dwells all that moves and breathes and sees. Know him as all that is, and all that is not, the end of love-longing beyond understanding, the highest in all beings.

He is self-luminous and more subtle than the smallest; but in him rest all the worlds and their beings. He is the everlasting Brahman, and he is life and word and mind. He is truth and life immortal. He is the goal to be aimed at: attain that goal, O my son!

Take the great bow of the Upanishads and place in it an arrow sharp with devotion. Draw the bow with concentration on him and hit the centre of the mark, the same everlasting Spirit.

The bow is the sacred OM, and the arrow is our own soul. Brahman is the mark of the arrow, the aim of the soul. Even as an arrow becomes one with its mark, let the watchful soul be one in him.

In him are woven the sky and the earth and all the regions of the air, and in him rest the mind and all powers of life. Know him as ONE and leave aside all other words. He is the bridge of immortality.

Where all the subtle channels of the body meet, like spokes in the centre of a wheel, there he moves in the heart and transforms his one form unto many. Upon OM, Atman, your Self, place your meditation. Glory unto you in your far-away journey beyond darkness!

He who knows all and sees all, and whose glory the universe shows, dwells as the Spirit of the divine city of Brahman in the region of the human heart. He becomes mind and drives on the body and life, draws power from food and finds peace in the heart. There the wise find him as joy and light and life eternal.

And when he is seen in his immanence and transcendence, then the ties that have bound the heart are unloosened, the doubts of the mind vanish, and the law of Karma works no more.

In the supreme golden chamber is Brahman indivisible and pure. He is the radiant light of all lights, and this knows he who knows Brahman.

There the sun shines not, nor the moon, nor the stars; lightnings shine not there and much less earthly fire. From his light all these give light; and his radiance illumines all creation.

Far spreading before and behind and right and left, and above and below, is Brahman, the Spirit eternal. In truth Brahman is all.

Mundaka Upanishad

Dec 072012
 

TWELVE ARE THE LINES OF THE TWELVE-LETTERED NAME;

THERE IT IS WRITTEN THE MYSTERY OF SECRETS.

DEEP IN THE HEART OF THE WORDS YOU ARE READING

DREAMS HAVE COME TRUE, THEY ARISE FROM THE CRUCIBLE.

MAGICAL MOMENTS REFLECT SUN AND MOONLIGHT,

PLANETS ARE SINGING, ENCIRCLED BY STAR SIGNS.

IN RESOLUTION THE FINAL ANTINOMY,

LAST LIFE ON EARTH AS AN HISTORIC SIMILE.

ENDLESS LOVE WOKEN; THE KEY TO ETERNITY,

RAINBOW DOOR OPENS A GOLDEN INFINITY.

HONOUR IN VALOUR; A KNIGHTHOOD ENDEAVOUR

WORLD NEVER ENDING; YOUR BEAUTY FOREVER

 

Nov 252012
 

Washed with silver moondrops was the mirror of our mysteries.

So we saw the darkness as a mantle jewelled with diamonds,

Studded deep with stars that traced the path of constellations,

Watching, quite transfixed, as there unfurled the secret history.

Running through the labyrinth of the library deep within it,

Lit by lonely lanterns left at strange, bewitching corners.

Racing through all time, the fourth dimension, as if finite,

Lost yet seeking – yearning – for the promised destination.

Then a shock! A shadow out of nowhere jumps to grab us:

Silent, strong vibrations make us shake upon our mattress,

Right inside our being sounds a minor chord of warning.

Dr Rudolf Steiner sends us out of the Akashic.

What could he have known that had eluded our awareness,

Hidden from our sight the buried purpose of that mission?

Who set out the stakes and said ‘go forth, your task is given’,

Hypnotised our souls and made us act on their suggestion?

Came into our mind another must-be-answered question:

Was it something in us or a force beyond our being?

How to view the source of what accomplishes our seeing:

Body made of light and indestructible with vision.

Aug 272012
 

God speaks and says:

I am the stag of seven tines.

Over the flooded world

I am borne by the wind.

I descend in tears like dew, I lie glittering,

I fly aloft like a griffon to my nest on the cliff,

I bloom among the loveliest flowers,

I am both the oak and the lightning that blasts it.

I embolden the spearman,

I teach the councillors their wisdom,

I inspire the poets,

I rove the hills like a ravening boar,

I roar like the winter sea,

I return again like the receding wave.

Who but I can unfold the secrets of the unhewn dolmen?

Romance of Taliesin, Robert Graves