May 162011
 

The Zohar tells us that the moon “renounced her place of higher rank” – that of equality with the sun – and that “from that time she has had no light of her own, but derives her light from the sun. Nevertheless, her real light is greater than that which she radiates here below.”

Here below, therefore, the moon reflects the light of the sun, whilst above – where her name is ELOHIM – “her power is manifest in all directions…EL being ‘the dominion of the day’, IM being ‘the dominion of the night and HE in the middle being the remainder of the forces (‘the stars), participating in both dominions.”

Now, the moon, in so far as she is the nocturnal luminary above, she shines with her own light, and it is the sun which reflects her. In other words, the moon is ‘solar’ above and ‘lunar here below, whilst the sun is ‘solar’ here below and ‘lunar’ above.

It is in this sense that EL, the radiant part of the moon’s name above, has the “dominion of the day”, ie, it is the visible sun – reflecting the invisible moon during the day. Similarly, the visible moon reflects the sun (become invisible) during the night. The spiritual moon is therefore the sun which shines at midnight. And it is the spiritual moon – or Isis – Sophia – that Apuleius “saw shining at midnight in its briliant radiance.” For the long vigil in the Isis temple resulted in a vision of the cosmic principle of Isis, ie, the spiritual moon or the “sun at midnight.”

All these things, although presented to us in mythological clothing, relate to the profound reality of the relationship of intelligence and wisdom, and their union – intuition. For intelligence corresponds to the moon, wisdom to the sun, and intuition to the restoration of the “intimate union” of the two luminaries.

Here below intelligence reflects wisdom – or, if it is eclipsed (see Letter XVIII, The Moon), it reflects the terrestrial world of external experience. But there is another intelligence above, a trancendental intelligence, whose “light is greater than that which it radiates here below”, and which – united intimately to wisdom – is “inscribed above among the letters of the sacred name (YHVH), which are four in number”, and which shines in the middle of the night “in its briliant radiance.”

This higher intelligence, this “sun at midnight”, which is the conjunction of the spiritual sun and spiritual moon – or, in other words, the intimate union of intelligence and wisdom – is the “star” of Hermeticism, and it is “The Sun” of the nineteenth Arcanum.

“The Sun” of the nineteenth Arcanum is the “sun at midnight”, ie, the sun that Apuleius “saw shining at midnight in its brilliant radiance,” and it is this “sun” which is the “star” of Hermeticism across the ages. It is the principle of intuition, or the intimate union of transcendental intelligence and wisdom.”

Unknown Author, Meditations on the Tarot, Letter XIX, The Sun

Apr 232011
 

Marked these words, the quill of Hermes:
Raise the green-lipped youth Adonis.
Listen well, as if to Eros,
See the truth within his promise.

Through the self, a solar system
Metes out time. The planets singing,
Seal in lines the great revision.
“Light!” The cosmic bells are ringing.

Truth reflects within the like minds,
As are scanned the skies sky for giants’
Astronomic temples; sun-signs
Trace the thread of ancient science.

There in orbit turn the star-lings,
Planets binding, suns inclining,
In such ways that whole dimensions
Fold inside the vaults of Heaven.

Angels watch the hidden stargates –
One from North, a second South-side –
East and West. The seal is six-faced.
Secret form – a cube, shaped inside.

Jan 262011
 

By the shore of Gitchie Gumee,
By the shining Big-Sea-Water,
At the doorway of his wigwam,
In the pleasant Summer morning,
Hiawatha stood and waited.
All the air was full of freshness,
All the earth was bright and joyous,
And before him through the sunshine,
Westward toward the neighboring forest
Passed in golden swarms the Ahmo,
Passed the bees, the honey-makers,
Burning, singing in the sunshine.
Bright above him shown the heavens,
Level spread the lake before him;
From its bosom leaped the sturgeon,
Aparkling, flashing in the sunshine;
On its margin the great forest
Stood reflected in the water,
Every tree-top had its shadow,
Motionless beneath the water.
From the brow of Hiawatha
Gone was every trace of sorrow,
As the fog from off the water,
And the mist from off the meadow.
With a smile of joy and triumph,
With a look of exultation,
As of one who in a vision
Sees what is to be, but is not,
Stood and waited Hiawatha.

Hiawatha’s Departure,  from The Song of Hiawatha, Henry Wadsworth Longfellow

Jan 052011
 

Truly, our life is guided – from the other side of it, so to speak – with a far greater wisdom than is ours in guiding it from this side. Often in later life we meet a human being who becomes of extreme importance in our life. When we think back: How did we live until  the moment when we met him?

Then our entire life seems like the very pathway to the meeting. It is as though we had tended every step, that we might find him at the right moment – or that we might find him at all, at a certain moment.

We need only ponder the following: Think, my dear friends, what it signifies for fully conscious human reflection. Think of what it means to find another human being in a given year of life, thenceforth to experience, work or achieve – whatever it may be –  in common with him.

Think what it means, what emerges as the impulse that led up to it, when we reflect on this quite consciously. When we begin to think: How did it happen that we met him? It will probably occur to us that we first had to experience an event with which many other people were connected, for otherwise the opportunity would not have arisen for us to meet him in this life. And, that this event might happen, we had to undergo still another event….and so on.

We find ourselves in the midst of the most complex chain of circumstances, all of which had to occur, into all which we had to enter, so as to reach this or that decisive experience. And now we may perhaps reflect: If the task had been set us – I will not say at the age of one, but let us say at the age of fourteen – to solve the riddle consciously: to bring about in our fiftieth year a decisive meeting with another human being; if we imagine that we had to solve it consciously, like a mathematical puzzle – think what it would involve!

Consciously, we human beings are so appallingly stupid, whereas what happens with us in the world is so infinitely wise, when we take into account such things as these. When we begin to think along these lines, we become aware of the immense intricacy and deep significance in the workings of our destiny or karma. And this all goes on in the domain of the human kingdom. All that thus happens to us is deep in the unconscious life. Until the moment when a decisive event approaches us it lies in the unconscious.

Rudolf Steiner, Karmic Relationships, Esoteric Studies, Vol. 1

May 292010
 

January’s cold made us ten aeons old

And February slipped into ice ages thick.

In March the new dawn rendered heartache unknown.

The eighteenth of April made sleepy eyes wakeful.

The eighteenth of may was when we were engaged.

By midsummer June we reflected the moon.

Bright in the sky was the star of July.

With August reborn was the white unicorn.

Flaming September brought days we’d remember

The cup did run over in deep love October.

Shambala was entered one night in November.

Last came the solstice of holy December.