Dec 252012
 

He feels anew the faith of all on earth,
The power of salvation streaming thence;
But as he looks, he feels his very soul
Pervaded by a new and unknown sense:
Who added to the cross the wreath of roses?
It is entwined by blooming clusters dense,
Profusely spreading just as though they could
Endow with softness e’en the rigid wood.

While light and silv’ry clouds, around it soaring,
Seem heavenward with cross and roses flowing,
And from the midst like living waters streaming
A threefold ray from out one core is glowing;
But not a word surrounds the holy token,
The meaning of the symbol clearly showing.
And while the dusk is gath’ring grey and greyer,
He stands and ponders and is lost in prayer.

At last he knocks. The myriad stars above him
Look down with shining eyes as they appear.
The portal opes, and he is bidden welcome
By brethren wont to comfort and to cheer.
So he relates how far by hill and valley
The will of higher Beings led him here.
They stand amazed, for well they see their guest
Was sent to them by heavenly behest.

They crowd around him, and their inmost being
They feel by a mysterious power stirred,
Their breath they hold to listen, for he rouses
An echo in their hearts with ev’ry word.
Like deepest lore, yet uttered by a child,
The wisdom flowing from his lips is heard:
He seems so innocent, like crystal clear,
As though descended from another sphere.

The Mysteries, Goethe

May 282011
 

To ‘ray forth within your own individual limitations means nothing else than to become an individual – but limited – sun. And that is the star principle.

It is different from the sun principle in that the latter works unboundedly, universally (‘the sun shines upon good and evil alike’) which the star principle is an individually concentrated and limited sunlike quality. It differs from the moon principle, however, in that it does not reflect light but rays it forth out of itself. “Stars”, in this sense, are “sun seeds”, sprouting sun corn.

There thus arises a wonderful picture out of a deeper consideration of the miracle of the feeding of the five thousand: in the centre, high up on the mountain, Jesus Christ, as the shining and life-giving sun; then the circle of disciples as the silver moon; and round about the mountain a swarm of thousands of stars – the people.

The people, the five thousand, experienced more than the stilling of their hunger; they experience the reality of the hierarchical principle, as it was founded on the fourth day of creation. That is the reason why, after the feeding, the wanted to make Jesus Christ king (john vi, 15).

For during the “sign” they experienced the kingly effects of the cosmic ruling centre point, but interpreted this experience according to the concepts of their ordinary day consciousness in such a way that they said: “Truly this is the prophet that should come into the world” (john vi, 14), and they thought that he should become king in an earthly sense. This interpretation brought the divine cosmic nature of the event down onto the level of human earthly nature. Therefore Jesus “withdrew again into the mountains by himself” (John vi, 15).

Lazarus, come forth! Valentin Tomberg, The Seven Miracle’s of John’s Gospel

 

Oct 132010
 

He saw raised up majestically the sign

That brings hope and comfort to all human souls,

The sign to which many thousand hearts ardently confess –

The sign that overcame the power of bitter death

Fluttering in so many victorious flags:

A refreshing stream filled his heavy limbs

He saw the Cross and dropped his eyes.

He felt again the salvation that sprang from thence,

He felt the faith of half the earth;

But, as he saw the image before his eye,

He felt himself inspired by new, unknown meaning –

The Cross stood densely hung about with roses!

Who added  the roses to the Cross?

The garland of roses swelled, spread on all sides

To surround the hard wood with softness.

Light, silvery clouds soared,

Rose upward with Cross and roses,

And from the centre sprang holy life –

A threefold ray from a single point.

But not a word surrounded the image

To give the mystery sense and clarity.

In the gathering dusk growing grey and greyer,

The pilgrim stood, pondered, and felt himself raised up.

Goethe, The Mysteries

Jul 072010
 

daughter of memory

Don’t go away, come near.

Don’t be faithless, be faithful.

Find the antidote in the venom.
Come to the root of the root of your self.

Molded of clay, yet kneaded
from the substance of certainty,
a guard at the Treasury of Holy Light –
come, return to the root of the root of your self.

Once you get hold of selflessness,
you’ll be dragged from your ego
and freed from many traps.
Come to the root of the root of your self.

You are born from the children of God’s creation,
but you have fixed your sight too low.
How can you be happy?
Come to the root of the root of your self.

Although you are a talisman protecting a treasure,
you are also the mine.
Open your hidden eyes
and come to the root of the root of your self.

You were born from a ray of God’s majesty
and have the blessings of a good star.
Why suffer at the hands of things that don’t exist?
Come to the root of the root of your self.
You are a ruby embedded in granite.
How long will you pretend it isn’t true?
We can see it in your eyes.
Come to the root of the root of your self.

You came here from the presence of that fine Friend,
a little drunk, but gentle, stealing our hearts
with that look so full of fire; so,
come, return to the root of the root of your self.

Our master and host, Shamsi Tabrizi,
has put the eternal cup before you.
Glory be to God, what a rare wine!
So come to the root of the root of your self.

The Root of the Root of your self, Rumi