Feb 112012
 

One can no longer deny the fact that, in the psychic domain, nothing dies and that the whole past lives present in the diverse layers of the depths of consciousness – the ‘unconscious’ or subconsciousness – of the soul….

…For this reason nothing perishes and nothing is lost in the domain of the psyche; essential history, ie real joy and suffering, real religions and revelations of the past, continue to live in us, and it is in we ourselves that the key to the essential history of mankind is to be found.

It is in we ourselves that there is to be found the ‘Edenic’ layer, or that of paradise and the Fall,  of which an account is to be found in the book of Genesis of Moses. Do you doubt the essential truth of this account? Descend into the depths of your own soul, descend as far as the roots, to the sources of feeling, will and intelligence – and you will know.

You will know, ie, you will have certainty that the Biblical narrative is true in the most profound and authentic sense of the word – in the sense that you must deny yourself, deny the witness of the inner structure of your own soul, in order to be able to doubt the intrinsic truth of Moses’ account.

The descent into the depths of your own soul in meditating upon the account of paradise in Genesis will render you incapable of doubt. Such is the nature of the certainty that one can have here….

….It expresses in symbolic language the first layer (first in the sense of the root of all that is human in human nature) of human psychic life, or its ‘beginning’. Now, knowledge of the beginning, initium in Latin, is the essence of initiation.

Initiation is the conscious experience of the initial microcosmic state (this is the Hermetic initiation), and of the initial macrocosmic state (this is the Pythagorean initiation). The first is a conscious descent into the depths of the human being, to the initial layer. Its method is enstasy, ie, experience of the depths at the foundation within oneself.

Here one becomes more and more profound until one awaens within oneself the primordial layer – or the image and likeness of God – which is the aim of enstasy. It is above all by means of the sense of spiritual touch that enstasy is effected. one can compare it to a chemical experiment undergone on the psychic and spiritual plane.

The second initiation experience – that we have designated ‘Pythagorean’ from a historial point of view – is based above all on the auditory sense or sense of spiritual hearing. It is essentially musical, just as the first is substantial or alchemical. It is by ecstasy – or rapture, or going out of oneself – that the macrocosmic layers (‘spheres’ or ‘heavens’) reveal themselves to consciousness.

Meditations on the Tarot, Unknown Author, Letter VI, The Lover

 

Nov 172011
 

The Master paused for a second, before adding: As soon as possible, please, I sense that the shift is now occurring and the world must see what has been written for The Days of Transformation!

After another hour spent rearranging the whole of the small but superlative library – by now engulfed by a vast, dark shadow-web of captured dreams – the Master ascertained that Pros Theon was definitely not on the bookcase. The situation had become intolerable. A prayerfully desperate sound escaped the Master’s lips. Then, suddenly, a brainwave struck:

Did I put it in a safe place following the comet’s ominous portent?

The specific thought-question yielded an equally direct response from one of the Master’s spirit guides.

No, you’ve lost it, man.

The Master sighed, all at once feeling acutely tested.

Thanks for that Jim… any idea where it could be?

It’s the mother of all mysteries.

The Master let out another behemothic sigh; why couldn’t Soaring Eagle have flown by instead?

OK, but at least let me know if it’s been stolen?

You’re paranoid, man…

Oh for Heaven’s sake! Give me a clue will you?

Maybe it’s in the outer limit.

“Must we go there again,” the Master muttered, looking up all the same. I just need some light to be shed on the actual issue, which as well you know is the precise whereabouts of Pros Theon.

We need lights out here in the perimeter as well.

And why would that be? The Master scowled ferociously. As if we didn’t know already!

Because out here in the perimeter there are no stars; out here we are stoned….

Immaculately[i], eh, you don’t say!

Why don’t you just chill, man, It’s not ME whose lost it?

The Master levelled a thunderous glance at the South-East corner of the ceiling. How do you expect me to ‘just chill’ – as you so eloquently put it – until I’ve found The Magic Book?

Deafening etheric silence was followed by another two hours of frantic searching, during which time all the drawers in the building were pulled inside out (the contents checked thoroughly for the first time in years) and every cupboard and closet, including the drinks cabinet, turned upside down in the feverish quest.

Finally giving up in despair, The Master poured a quadruple Jack Daniels and injected it with a splash of coke, smoked a large pipe full of pure marijuana and headed off to the bathroom with the latest edition of Psychic Circular.

That’s the spirit, man, if you relax, it’ll find you.



[i] With thanks to J. Morrison

Feb 112011
 

According to Jung, the reality of the unconscious is manifested by action of a numinous character upon consciousness. This is what Jung says concerning the unconscious:

…the unconscious…by definition and in fact, cannot be circumscribed. It must therefore be counted as something boundless: infinite or infintesimal. Whether it may legitimately be called a microcosm depends simply and solely on whether certain portions of the world beyond individual experience can be shown to exist in the unconscious – certain constants which are not individually acquired but are a priori presences.

The theory of instinct and the findings of biology in connection with the symbiotic relationship between plant and insect have long made us familiar with these things…A general proof of the rightness of this expectation lies in the ubiquitous occurrence of parallel mythologems, Bastian’s ‘folk-thoughts’ or primordial ideas; and a special proof is the autochthonous reproduction of such ideas in the psyche of individuals where direct transmission is out of the question…

Mythologems are the aforementioned ‘portions of the world’ which belong to the structural elements of the psyche. They are constants whose expression is everywhere and at all times the same. (C.G. Jung, Medicine and Psychotherapy).

The unconscious – with its numinous action – is therefore not confined to the individual soul; it surpasses it in every direction. Being ‘something boundless’, the unconscious is the world seen under its psychic aspect. Which means to say that it consists not only of innate – ie, prenatal, individual tendencies and inclinations, but that it also includes what we have designated as ‘spheres’ – namely the ‘sphere of the Holy Spirit’ and that of the ‘false Holy Spirit’.

Action of a numinous character from the unconscious, thus conceived, is certainly a criterion sufficient to distinguish the manifestation of the reality of the unconscious from the manifestation of the subjectivity of the individual soul through the latter’s spontaneous fantasy, feeling and intellectuality, but it does not at all suffice to distinguish the truth within this reality, ie, to distinguish the action of the sphere of the Holy Spirit from that of the sphere of mirages. For the sphere of mirages, also, is real – but reality is one thing and truth is another thing. A mirage is certainly real, but it is not true; it is deceiving.

Unknown Author, Meditations on the Tarot, Letter XXII, The World

Oct 142010
 

Naturally every age thinks that all ages before it were prejudiced, and today we think this more than ever and are just as wrong as all the previous ages that thought so. How often have we not seen the truth condemned!

It is sad but unfortunately true that man learns nothing from history. This melancholy fact will present us with the greatest difficulties as soon as we set about collecting empirical material that would throw a little light on this dark subject, for we shall we quite certain to find it where all the authorities have assured us that nothing is to be found.

Reports of remarkable isolated cases, however well authenticated, are unprofitable and lead at most to their reporter being regarded as a credulous person. Even the careful recording and verification of a large number of such cases, as in the work of Gurny, Myers, and Podmore, have made next to no impression on the scientific world. The great majority of “professional” psychologists and psychiatrists seem to be completely ignorant of their researches.

The results of ESP and PK experiments have provided a statistical basis for evaluating the phenomenon of synchronicity and have at the same time pointed out the important part played by the psychic factor. This fact prompted me to ask whether it would not be possible to find a method which would on the one hand demonstrate the existence of synchronicity and, on the other hand, disclose psychic contents which would at least give us a clue to the nature of the psychic factor involved.

I asked myself, in other words, whether there were not a method which would yield measurable results and at the same time give us an insight into the psychic background of synchronicity. That there are certain essential psychic conditions for synchronistic phenomena we have already seen from the ESP experiments, although the latter are in the nature of the case restricted to the fact of coincidence and only stress its psychic background without illuminating it any further.

C G Jung, Synchronicity

Jul 072010
 

Very ancient Eastern languages used words such as Mog, Megh and Magh to define that which is priestly, wise or excellent. Thence is derived the Chaldean name Maghdim, meaning supreme wisdom or divine philosophy. Thus the Greeks had the Magos (Magician) and Mageia (Magic) and by these terms they denoted higher knowledge of nature, especially with relation to religion and the science of the stars. Magicians were, literally, the Wise, the Magi; Philosophers, Shamen, Witch Doctors, Priests, Scientists, Artists, Initiates.

A discourse on magic need not, therefore, be a code of practice for witches and yet, a belief in magic and/or a pantheistic sort of worship tended to precede a belief in one God for many people. True belief is in fact a magical experience; hope, faith and love are sacred magical processes. it is also fair to say, however, that grave misinterpretation of magical phenomena is possible and it is as well to be aware that all things natural and supernatural have really been brought about through God’s will. To separate the individual, personal power, from that of God would be divisive in essence – an act of darkness – whereas the channelling of the divine spirit through the self is a positive, light-filled action.

There is a woman with a passion for music and nature so deep and abiding that the Shaman has a  sacred place in her heart; she knows that so much was, is and will be shown via his highly skilled techniques, mastery of which entails a vivid fascination of tantric dimensions with seemingly boundless proportions. The Shaman is so singular for the direct way in which he helps her access an internal rhythm and fathomless understanding of movement in connection with the eternal muse. 
The Shaman may assist her in releasing bound (because dark) energy in a spiritually viable way of light. The Shaman will, therefore, be credited for eternity as a vital psychic instigator of Change.

It would be harmful to repress ancient hereditary impulses of human cultures, which in past times were psychologically dependent upon the performance of magic for various reasons. Magical rites could spring instinctively from an urge to love and be as One with the Universe, as we are all able. Subtle and manifold are the ways of magic. 
On the most practical, naïve level, many are they who may unwittingly conduct spells or even sublime acts in conjunction with nature and the source of divine energy. Such things tend not to occur by chance, even in cases where a butterfly effect might be perceived. There is a code and a key behind creation: A mysterious element to the passage of time, a multi-dimensional reality behind space that we can all access if we would only remember how and why it is so.

Jun 192010
 

It is in we ourselves that there is to be found the ‘Edenic’ layer, of that of Paradise before the Fall, of which an account is to be found in the book of Genesis of Moses. Do you doubt the essential truth of this account? Descend into the depths of your own soul, descend as far as the roots, to the sources of feeling, will and intelligence – and you will know.

It expresses in symbolic language the first layer (first in the sense of the root of all that is human in human nature) of human psychic life, or its ‘beginning’. Knowledge of the beginning, initium in Latin, is the essence of initiation. Initiation is the conscious experience of the initial microcosmic state (this is the Hermetic initiation), and of the initial macrocosmic stage (this is the Pythagorean initiation).

The first is a conscious descent into the depths of the human being, to the initial layer. Its method is enstasy, ie, experience of the depths at the foundation within oneself. Here one becomes more and more profound until one awakens within oneself to the primordial layer – or the ‘image and likeness of ‘God’ – which is the aim of enstasy. It is above all by means of the sense of spiritual touch that this experience is effected. One can compare it to a chemical experiment undergone on the psychic and spiritual plane.

The second experience – that we have designated ‘Pythagorean’ from a historical  point of view – is based above all on the auditory sense or sense of spiritual hearing. It is essentially musical, just as the first is substantial or alchemical. It is by ecstasy – or rapture, or going out of oneself – that the macrocosmic layers (spheres or heavens) reveal themselves to consciousness. Pythagoras’ ‘music of the spheres’ was this experience, and it is this which was the source of the Pythagorean doctrine concerning the musical and mathematical structure of the macrocosm.

Christian esotericism unites these two methods of  initiation. The Master had two groups of disciples – ‘disciples of the day’ and ‘disciples of the night’ – the first being disciples of the way of enstasy and the latter those of the way of ecstasy. He also had a third group of disciples ‘of day and night’, ie, those who possess the keys to both doors at once, to the door of ecstasy and that of enstasy. Thus, the apostle, John, author of the Gospel of the Word-made-flesh, was at the same time he who listened to the heart of the Master.

He had a twofold experience – macrocosmic and microcosmic –  of the Cosmic World and the Sacred Heart, of which the litany says: Cor Jesu, rex et centrum omnium cordium. It is thanks to this twofold experience that the Gospel which he wrote is at one and the same time so cosmic and so humanly  intimate – of such heights and depths simultaneously. There, the macrocosmic solar sphere and the microcosmic solar sphere are united, which explains the singular magic of the Gospel.

Unknown Author, Meditations on the Tarot, Letter VI, The Lover