The Buddha recognised and at the same time denied the fact of reincarnation. He recognised it as fact and he denied it as ideal. Because facts are transitiory; they come and go.
There was a time when there was no reincarnation; there will be a time when it will no longer be. Reincarnation commenced only after the Fall and it will cease with Reintegration. It is therefore not eternal, and therefore it is not an ideal.
There are therefore two truths: the one is actual and temporal and the other ideal or eternal. The first is founded on the logic of facts; the other on moral logic. Now, Psalm 85 designates actual truth (emeth) by the word truth (veritas) and truth based on moral logic (chesed) by the word mercy (misericordia). The Psalm says:
Mercy (chesed) and truth (emeth) will meet;
Justice (tsedek) and peace (schalom) will embrace each other.
Truth (emeth) will spring up from the ground (meeretz).
And justice (tsedek) will look down from the heavens (mischamaim).
Psalm 85, 10 – 11
Here is the problem of ‘double truth’ in its entirety – and here is the moving prophecy that the two truths, the factual and the moral, will at some time meet and that their revelation in man – justice (tsedek) and peace ( schalom) – will embrace each other!
But they will meet only slowly and, given the actual state of affairs, they often still contradict one another, at least in appearance. This is why St. Paul had to say that “the wisdom of the world is folly with God (I Corinthians iii, 19). And this is why also the divine wisdom is often folly before this world….
Unknown Author, Meditations on the Tarot, Letter V, The Pope