Nov 122011
 

Shy she is as daisies in the meadow,

Walking with a step that lights the ether,

Paler than the moon with veils of shadow,

Moving on the water stretched beneath her.

 

Sweet she is as lilies dripping nectar,

Dancing with the sunbeams on the ocean,

Golden is the sphere and it surrounds her,

Silver stars a-light her every motion.

 

Green the gown that covers her in beauty,

Violet is the robe she wears at midnight,

Rosy-hued the colour of her secret,

Blue as rain the sky within her eyesight.

 

Silent is the soul that came down gently,

Carried in the arms of love so tender,

Wedded to the Prince of Peace intently,

Gazing at the one so He defends her.

 

Mercy springs and splendour mark their presence –

Two as one they stand as all united –

Perfect is the love, their only essence,

Faerie queen and son of man be-knighted.

 

Crystal stones bejem the kingdom’s pathways –

Topaz, onyx, jasper, sapphire, beryl –

Plus a thousand others at their passage –

Amethyst, carnelian and emerald.

 

In her breast a bird of light is flying,

Spreading open wings of joy now boundless,

Whiter than the swan with grace undying,

Every step she takes the ground is thrice-blessed.

 

Lady from the high-walled faerie palace,

She who gathers sea shells on the sea shore,

She who saved the spark to give her master,

Now does reap the promise of the rainbow.

Apr 162011
 

It is with his inner life that the practical occultist is most concerned….when it comes to dealing with the forces of his own inner life, he must work out his own methods and build his own instruments. This is the real secret veiled in the words describing the thirty-second path [‘Administrative’ or ‘Assisting Intelligence’].

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It must be remembered that subconsciousness works wholly by deduction. Give it a premise, and if the premise is false, it will work out so orderly a sequence of consequences from the initial false statement that only the keenest critics can detect the error.

On the other hand, subconsciousness is just as orderly in its development of the seeds of the right knowledge. Thus, invention ever follows close on the heels of observation. No sooner do we perceive, for example, that our thoughts, words and deeds are integrated with an inseparable from the whole cosmic process than subconsciousness begins to elaborate the consequences of this perception.

She does this in two ways: firstly by developing a philosophy of life; second, by helping us to invent means for better expression of our relation to the whole. These means include methods and instruments for dealing with the forces of our inner life, as well as for controlling the forces and conditions in our environment. It is with his inner life that the practical occultist is more concerned.

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Out of the fury and bondage of the Great Work, which has Time (Saturn) for its primary condition, shall come peace and rest.

The Fall into manifestation is to be followed by the Redemption from the misery that our misunderstanding now brings. The power that brought about the Fall is identical with that which is to bring about the Redemption.  This, in very truth, is the mystery of mysteries that Jesus revealed in his parable of the Prodigal Son.

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The fifteenth path begins in the sixth sphere of the Tree of Life, in the grade of Lesser Adept, for the Magus must be perfected in imagination, and must be able to make definite mental patterns. Yet when he does so, it is not of himself, as in the case of the Lesser Adept.

The Magus’ vision is the creative sight attributed to the letter Heh and The Emperor. He sees the world with God’s eyes, and sees it always, therefore, as proceeding in orderly sequence from the centre that is within himself.

The path of the letter Heh is said by Qabalists to be that of the Constituting Intelligence, “because it constitutes creation in the darkness of the world.” Qabalists also say that creation took place with the letter Heh.

The Secret Wisdom of Israel says that the fifteenth path bears the name MOMID, Ma’amiyd (Constituting), because it constitutes the substance of creation in pure darkness. A hint of similar import is in the Gospel of St John. “That which hath been made was life in Him (the Logos), and the life was the light of men. And the light shineth in the darkness, and the darkness overcame it not.” (John 1:4,5)

The same L.V.X. (ie, light), appears in Bible symbology under the figure of the Lamb, borrowed from the Hindu symbol of Agni, god of fire. The Lamb refers to the mystery of the cosmic sacrifice. In one sense the wise have always regarded creation as a self-sacrifice of the Life Power.

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By traversing this fifteenth path, the aspirant to the grade of Magus associates himself mentally with the cosmic sacrifice. Thus, he unifies his being with the current cosmic, creative impulse. Levi says, you recall, that he who can master the currents of the Astral light becomes the depository, even of the power of God.

Paul Foster Case, The True and Invisible Rosicrucian Order, The Grade of Zelator and The Grade of Magus

 

Apr 052011
 

When in the life after death one has passed through the cosmic midnight hour, the midpoint int he soul’s path after death, then one stands before the possibility of a definite temptation.

One says to oneself: “I live in the spiritual; spiritual light surrounds me. It would be possible for me to incorporate into this spiritual light everything that I bear within myself, to unite with it so that everything in me that is imperfect would be transformed into perfection.”

This is the Luciferic temptation. It means inwardly to break away from, and refuse, the whole further development of humanity. A temptation can be so great that a human soul cannot withstand it. Such a temptation is therefore concealed by the gods, but nevertheless it is effectively present in the world.

The element of temptation here does not consist in one’s being offered the possibility of, say, dominion, or of realising evil intentions, or the temptation of egoism in the worldly sense; no, the possibility offered is that of remaining pure and holy in the spiritual world.

But in that case what is imperfect – and yet, as potential perfection, is still present in human nature – will not be developed, even if what is already developed in human nature were to remain forever in the light of purity and holiness. The temptation, then, is to renounce the great ideal of the future. In return, one can attain to a high degree of beauty and light in one’s being, insofar as this is now developed.

Thus every human soul stands at one time before the choice of becoming wonderfully holy or else at soem time the future – by working through many, many imperfections – of attaining a far-off ideal, wherein all undeveloped faculties implanted in human nature by the gods will come to fruiton.

Valentin Tomberg, Inner Development, Indian Yoga in Relation to the Christian Rosicrucian Path

Jul 072010
 

Here on earth, the conduction of magical procedures seems to require something more than natural rhythm alone, flowing constantly and unconsciously. The magician must also be in conjunction with the preternatural rhythm of parallel universes. Sekala, Niskala; seen and unseen.  This tends to happen spontaneously, put into effect when the individual atomic spirit coincides naturally with the universally complete one. When it happens, the process of making of magic can be achieved. I don’t know how often it happens or precisely what the limitations are.

The optimum state for making magic might be an open and receptive frame of mind, together with sharp wits and spontaneous action. Perfect external conditions for might involve traveling at speed through a tunnel of trees with woodland on either side of the road and tree-tops that bend to touch one another, over a distance of about 50 yards, in order to ride the wave of the moment when ‘Day’ becomes ‘Night’. To travel through the eye of the needle of eternity at the speed of light. And this is more than just wishful thinking, friends; for one is sure that by such means did night arise from day on at least two occasions! The truth is there for all to see and the facts are clear: Day becomes night and night becomes day.

A strong musical element would, I imagine, contribute to the beauty of the moment, carrying invocations through the realm where power could bring forth a desired result. (It could be said that music has been, is, and will once more be, an extremely sympathetic catalyst for the performance of magic. Much that is truly magical might remain unfinished but for the vivifying effect of sacred music.

Location may also have a bearing on the efficacy of magical conduct. It is well known that certain places are considered ‘special’, because of their inherent natural or supernatural properties or special connotations. Some places have particular meaning only to individuals, because they contain strong memories or associations, while are others are special in their own right. These may be places of great natural beauty or with prominent natural features that combine to create a potent atmosphere.

The right blend of atmosphere can arouse strong feelings or impressions in living things. Traveling along ley lines may also increase one’s chances of being the magician. In one known case at least, spinning was the key. The means by which one traveled on one occasion through the gateway of perception, the infinite hair’s breadth between Earth and Heaven.

Jul 072010
 

There may be certain precursors to successful magical procedures, including perfect spontaneous timing, heightened and receptive consciousness to the point of unconscious subordination to divinity, absolute confidence in the cosmic force. Free will united with obedience to the higher intelligence. It may also be more conducive to positive results if magic is conducted whilst the magician is in motion. It seems less likely that stasis would be more of an optimum state than movement if there is an intention to bring about transformation within it.

Although the potential is there in everyone and although the preconditions for success are not impossible to understand, one may, in theory, simply chance upon the optimum conditions for making magic. This is the chaos theory (I think). In the Western world, the probability that success in this area may be brought about by chance may well be greater than the probability of their being actual magicians, which is not to say such individuals do not exist. Or individual. Maybe there is but ONE magician, whereas surely there must be an infinite number of chances. It is difficult to determine because most people have fallen out of sync with the rhythm of the universe and there is evidence to suggest that there can only BE one at any given moment. Maybe the spirit of magic, the soul of creation, moves transiently through each of us with unfathomable reason.

If we have fallen out of sync with the rhythm of the universe, does this then mean, I wonder, that there is another universe with perfect timing at this moment – how close is the zeitgeist of the earth to the plan of a higher intelligence? Does it randomly coincide – at which point we would presumably be at a peak of civilization – or must we achieve a particular state of collective being if we are to join forces with the cosmic instigator?

Jun 192010
 

I feel so close to God, so inspired by His Spirit that in a sense I am God. I see the future, plan the Universe, save mankind; I am utterly and completely immortal; I am even male and female. The whole Universe, animate and inanimate, past, present and future, is within me. All nature and life, all spirits, are co-operating and connected with me; all things are possible. I am in a sense identical with all spirits from God to Satan. I reconcile Good and Evil and create light, darkness, worlds, universes.

John Custance, Wisdom, Madness and Folly: the Philosophy of a Lunatic

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He who has found and awakened to the Soul that has entered this conglomerate whole – he is the maker of everything, for he is the creator of all; the world is his: indeed, he is the world itself.

Brhadaranyaka Upanishad

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Spiritual megalomania is as old as the world. Its origin is found well beyond the terrestrial world, according to the millennial-old tradition concerning the fall of Lucifer. The prophet Ezekiel gives a most moving description of this:

You were the signet of perfection, you were full of wisdom, and perfect in beauty. You were in Eden, the garden of God; You were covered with every kind of precious stone: Sardonyx, topaz, and diamond, chrysolite, onyx and jasper, sapphire, carbuncle, emerald, and gold, with which you were adorned, and which were prepared for you on the day that you were created. You were a guardian Cherubim, with outspread wings; I placed you, and you were, on the holy mountain of God; You walked in the midst of stones of fire…Your heart was proud because of your beauty, You corrupted your wisdom for the sake of your splendour. I cast you to the ground, I exposed you before kings, to feast their eyes on you…..

Ezekiel, xxviii, 12-17

Here is the higher (ie, celestial) origin of inflation, superiority complex and megalomania. And since ‘that which is below is as that which is above’, it is repeated below in human earthly life from century to century and generation to generation. It is repeated above all in the lives of those human beings who are detached from the ordinary earthly setting and the state of consciousness belonging to it, and who transcend it, be it in the sense of height, in the sense of breadth, or, lastly, in the sense of depth.

Unknown author, Meditations on the Tarot, Letter VII, The Chariot

May 132010
 
Storm's River

Storm's River

Absorb thyself in this Great Sea of the Waters of Life
Dive deep in it until thou has lost thyself.
And having lost thyself,
Then shalt thou find thyself again,
And shalt be one with me,
Thy Lord and King.
Thus shalt thou learn the secret
Of the restoration of the King unto his throne.

And in this path of Stability
Shall my knowledge of the Roots of Being
Be united to the glorious Splendor
Of the perfect Knowledge
Which is established in the mirror
Of the clear waters of HOD.
For when the surface of those waters
Is disturbed by no slightest ripple of thought
Then shall the glory of my Self,
Which is thy true Self,
Be mirrored unto thee.

From the Book of Tokens