Feb 112012
 

One can no longer deny the fact that, in the psychic domain, nothing dies and that the whole past lives present in the diverse layers of the depths of consciousness – the ‘unconscious’ or subconsciousness – of the soul….

…For this reason nothing perishes and nothing is lost in the domain of the psyche; essential history, ie real joy and suffering, real religions and revelations of the past, continue to live in us, and it is in we ourselves that the key to the essential history of mankind is to be found.

It is in we ourselves that there is to be found the ‘Edenic’ layer, or that of paradise and the Fall,  of which an account is to be found in the book of Genesis of Moses. Do you doubt the essential truth of this account? Descend into the depths of your own soul, descend as far as the roots, to the sources of feeling, will and intelligence – and you will know.

You will know, ie, you will have certainty that the Biblical narrative is true in the most profound and authentic sense of the word – in the sense that you must deny yourself, deny the witness of the inner structure of your own soul, in order to be able to doubt the intrinsic truth of Moses’ account.

The descent into the depths of your own soul in meditating upon the account of paradise in Genesis will render you incapable of doubt. Such is the nature of the certainty that one can have here….

….It expresses in symbolic language the first layer (first in the sense of the root of all that is human in human nature) of human psychic life, or its ‘beginning’. Now, knowledge of the beginning, initium in Latin, is the essence of initiation.

Initiation is the conscious experience of the initial microcosmic state (this is the Hermetic initiation), and of the initial macrocosmic state (this is the Pythagorean initiation). The first is a conscious descent into the depths of the human being, to the initial layer. Its method is enstasy, ie, experience of the depths at the foundation within oneself.

Here one becomes more and more profound until one awaens within oneself the primordial layer – or the image and likeness of God – which is the aim of enstasy. It is above all by means of the sense of spiritual touch that enstasy is effected. one can compare it to a chemical experiment undergone on the psychic and spiritual plane.

The second initiation experience – that we have designated ‘Pythagorean’ from a historial point of view – is based above all on the auditory sense or sense of spiritual hearing. It is essentially musical, just as the first is substantial or alchemical. It is by ecstasy – or rapture, or going out of oneself – that the macrocosmic layers (‘spheres’ or ‘heavens’) reveal themselves to consciousness.

Meditations on the Tarot, Unknown Author, Letter VI, The Lover

 

Feb 192011
 

In these twelve men who came together to perform a special mission, the twelve different streams in the spiritual development of mankind were represented. The fact that all possible religions and all possible philosophies belong to the twelve basic types is in itself a mystery.

Buddhism, Brahmanism, Vedanta philosophy, materialism, or whatever it may be – all of them can be traced to the twelve basic types; it is just a matter of being quite exact. And so all the different streams of man’s spiritual life – the religions, the philosophies and world conceptions that are spread over the earth – were united in that council of the twelve.

After the period of darkness had passed and spiritual achievement was possible again, a thirteenth came in remarkable circumstances to the twelve. I am telling you now of one of those events which takes place secretly in the evolution of mankind once and once only. They cannot occur a second time and are mentioned not as an indication that efforts should be made to repeat them but for quite other reasons.

When the darkness had lifted and it was possible to develop clairvoyant vision again, the coming of the thirteenth was announced in a mysterious way to the twelve wise men. They knew that the time had come when a child with significant and remarkable incarnations behind him was to be born. Above all they knew that one of his incarnations had been at the time of the Mystery of Golgotha.

It was known, therefore, that one who had been a contemporary of the events in Palestine was returning. And the birth of the child in these unusual circumstances during the thirteenth century could not have been said to be that of a person of renown.

Rudolf Steiner, Intimate Workings of Karma

Nov 072010
 

Light – is it Sunlight? – out from Spirit-deeps

struggles to shine;

translated into lively strength of will

clear through the cloudiness of sense it burns,

releasing energy that turns

passionate drives into creative thrust

that ripens into work amongst mankind

Rudolf Steiner, Calendar of the Soul, Thirty-first week