Oct 082016
 

gibranIt is when your spirit goes wandering upon the wind,
That you, alone and unguarded, commit a wrong unto others and therefore unto yourself.
And for that wrong committed must you knock and wait a while unheeded at the gate of the blessed.

Like the ocean is your god-self;
It remains for ever undefiled.
And like the ether it lifts but the winged. Even like the sun is your god-self;
It knows not the ways of the mole nor seeks it the holes of the serpent.
But your god-self dwells not alone in your being.
Much in you is still man, and much in you is not yet man,
But a shapeless pigmy that walks asleep in the mist searching for its own awakening.
And of the man in you would I now speak.
For it is he and not your god-self nor the pigmy in the mist, that knows crime and the punishment of crime.

Oftentimes have I heard you speak of one who commits a wrong as though he were not one of you, but a stranger unto you and an intruder upon your world.
But I say that even as the holy and the righteous cannot rise beyond the highest which is in each one of you,
So the wicked and the weak cannot fall lower than the lowest which is in you also.
And as a single leaf turns not yellow but with the silent knowledge of the whole tree,
So the wrong-doer cannot do wrong without the hidden will of you all.
Like a procession you walk together towards your god-self.
You are the way and the wayfarers.
And when one of you falls down he falls for those behind him, a caution against the stumbling stone.
Ay, and he falls for those ahead of him, who though faster and surer of foot, yet removed not the stumbling stone.

*

1950-8-4_gibranAnd if any of you would punish in the name of righteousness and lay the ax unto the evil tree, let him see to its roots;
And verily he will find the roots of the good and the bad, the fruitful and the fruitless, all entwined together in the silent heart of the earth.
And you judges who would be just,
What judgment pronounce you upon him who though honest in the flesh yet is a thief in spirit?
What penalty lay you upon him who slays in the flesh yet is himself slain in the spirit?
And how prosecute you him who in action is a deceiver and an oppressor,
Yet who also is aggrieved and outraged?

twenty-drawings-by-kahlil-gibran-en-ingles-18969-mla20163691892_092014-fAnd how shall you punish those whose remorse is already greater than their misdeeds?
Is not remorse the justice which is administered by that very law which you would fain serve?
Yet you cannot lay remorse upon the innocent nor lift it from the heart of the guilty.
Unbidden shall it call in the night, that men may wake and gaze upon themselves.
And you who would understand justice, how shall you unless you look upon all deeds in the fullness of light?
Only then shall you know that the erect and the fallen are but one man standing in twilight between the night of his pigmy-self and the day of his god-self,
And that the corner-stone of the temple is not higher than the lowest stone in its foundation.

Kahlil Gibran, The Prophet

Jun 072015
 

sapta-rishiThe spiritual history of Christianity is the history of successive resurrections of that which is valuable from the past, worthy of eternity. It is the history of the magic of love reviving the dead. It was thus that Platonism became resuscitated and will go on living for ever – thanks to the vivifying breath of he who is the resurrection and the life (“Ego sum resurrectio et vita” – John xi, 25). It is thus that Aristotelianism will participate in eternal life. And it is thus that Hermeticism, also, will live until the end of the world and, perhaps, beyond the end of the world.

Moses and the prophets will live on for ever, for they have acquired their place in the eternal constellation of the Word of resurrection and life. The  magical poetry and songs of Orpheus will be resuscitated and will live for all eternity as colour and sound of the Word of resurrection and life. The magic of Zarathustra’s mages will be revived and will live as the eternal human endeavour of aspiration towards light and life. The truths revealed by Krishna will join the retinue of the ‘recalled to eternal life’. The ancient cosmic revelations of the Rishis will live again and will awaken in humanity anew a sense for the marvels of the ‘blue, white and gilded….’

All these souls of mankind’s spiritual history will be resuscitated, ie, will be called to join the work of the Word that became flesh, that died and rose again from the dead – so that the truth of the promise – “I have come so that nothing should be lost but that all should have eternal life” (John, vi, 38 – 40) – will be accomplished.

Meditations on the Tarot, Letter VIII, Justice

 

Jan 132014
 

4402The part of them worthy of the name immortal, which is called divine and is the guiding principle of those who are willing to follow justice and you-of that divine part I will myself sow the seed, and having made a beginning, I will hand the work over to you. And do ye then interweave the mortal with the immortal, and make and beget living creatures, and give them food, and make them to grow, and receive them again in death.”

Thus he spake, and once more into the cup in which he had previously mingled the soul of the universe he poured the remains of the elements, and mingled them in much the same manner; they were not, however, pure as before, but diluted to the second and third degree. And having made it he divided the whole mixture into souls equal in number to the stars, and assigned each soul to a star; and having there placed them as in a chariot, he showed them the nature of the universe, and declared to them the laws of destiny.

Plato, Timaeus

Apr 232011
 

‘Starman, brave, the hale Orion,
Laughs out loud: “These boys you fancy,
Golden king, are two-faced stunners!”
Now the hunter’s voice is angry.

‘“Why, pray tell, does noble Hera
Love the clawing, crabby creature?
Why, great Zeus, defend the Lion,
That which tortured all Nemea?

‘“Save me from that curse, Demeter,
Clamp the stinging beast of Ares,
Pluto halt the poisoned creeper.
Show me justice, I should meet her!

‘“By Olympus, I’m surrounded –
Gods, your beasts should all be grounded –
Yet I see my dogs are pining,
Faithful hounds are there compounded.”

‘Hearing truth, the god’s conceding
Forge three glyphs to raise the dog-star
High above. The bane of Thebans
Forms a flame to rival Ishtar.

“Centaur wise, the dearest Chiron,
Help me while away some hours,
Make of wine a crimson fountain,
Thus reclaim the heroes’ mountain.

Oct 182010
 

Some say that all gods and all living creatures originated in the stream of Oceanus which girdles the world, and that  Tethys was the mother of all his children.

But the Orphics say that black-winged Night, a goddess of whom even Zeus stands in awe, was courted by the Wind and laid a silver egg in the womb of Darkness; and that Eros, whom some call Phanes, was hatched from this egg and set the universe in motion.

Eros was double-sexed and golden-winged and, having four heads, sometimes roared like a bull, or lion, sometimes hissed like a serpent or bleated like a ram.

Night, who named him Ericepaius and Phaethon Protogenus, lived in a cave with him, displaying herself in triad: Night, Order and Justice. Before this cave sat the inescapable mother Rhea, playing on a brazen drum, and compelling man’s attention to the oracles of the goddess. Phanes created earth, sky, sun and moon, but the triple-goddess ruled  the universe, until her sceptre passed to Uranus.

The Homeric and Orphic Creation Myths, Robert Graves

Jul 212010
 

The Buddha recognised and at the same time denied the fact of reincarnation. He recognised it as fact and he denied it as ideal. Because facts are transitiory; they come and go.

There was a time when there was no reincarnation; there will be a time when it will no longer be. Reincarnation commenced only after the Fall and it will cease with Reintegration. It is therefore not eternal, and therefore it is not an ideal.

There are therefore two truths: the one is actual and temporal and the other ideal or eternal. The first is founded on the logic of facts; the other on moral logic. Now, Psalm 85 designates actual truth (emeth) by the word truth (veritas) and truth based on moral logic (chesed) by the word mercy (misericordia). The Psalm says:

Mercy (chesed) and truth (emeth) will meet;

Justice (tsedek) and peace (schalom) will embrace each other.

Truth (emeth) will spring up from the ground (meeretz).

And justice (tsedek) will look down from the heavens (mischamaim).

Psalm 85, 10 – 11

Here is the problem of ‘double truth’ in its entirety – and here is the moving prophecy that the two truths, the factual and the moral, will at some time meet and that their revelation in man – justice (tsedek) and peace ( schalom) – will embrace each other!

But they will meet only slowly and, given the actual state of affairs, they often still contradict one another, at least in appearance. This is why St. Paul  had to say that “the wisdom of the world is folly with God (I Corinthians iii, 19). And this is why also the divine wisdom is often folly before this world….

Unknown Author, Meditations on the Tarot, Letter V, The Pope