Sep 252018
 

The universal everything is made of the singular consciousness of God. When a spark of that consiousnes is individualised by God, it becomes a soul, capable of ultimately expressing the God-image in which it is made. In essence, the soul is perfect and complete, an exact reflection of God’s ever-existing, ever-conscious, ever-new bliss. But when incarnate, it takes on the dualistic nature of creation, outwardly expressing primarily either a masculine or feminie, positive or negative, half of its essence.

This is why it is said in Oriental scriptures that when God reflected His consciousnes in created forms, they became “half-souls” by taking on through indentification the qualities of the manifested units of creation – positive or negative, reason or feeling-impregnated, male or female. These dual qualities are “soul mates” of each other to be eventually reunited – “they twain shall be one flesh” in order for the fully expressing soul to find liberation in Spirit.

 

~

 

Liberation was to be accomplished by their becoming united first to each other in divine friendship, the purest expression of God’s love shared between two individuals; and then, thus perfected, ready for the ultimate union with God….when two souls come together and bring out the wholeness in each other and ultimately unite with Spirit, that union is a true marriage between soul mates. Soul companions, being primarily united in Spirit and love, find the ever new joy of God as the breath of their existence.

Paramahansa Yogananda,  The Second Coming of Christ, Discourse 62

Nov 012016
 

kahlilAnd the God of Gods created the soul, fashioning it for beauty.
He gave unto it the gentleness of a breeze at dawn, the scent of flowers, the loveliness of moonlight.
He gave unto it also the cup of joy, and He said:
‘You shall not drink of this cup save that you have forgotten the past and renounced the future.’
He gave unto it also the cup of sorrow, saying:
‘Drink that you may understand the meaning of joy’.
Then God bestowed within the soul love that would depart with the first sigh of content,
And sweetness that would flee from the first word of arrogance.
He made a heavenly sign to guide it in the path of truth.
He placed in its depths an eye that would behold the unseen.
He created within it a fancy to flow like a river with phantoms and moving figures.
He clothed it in garments of longing woven by angels, from the rainbow.
Within it he placed also the darkness of bewilderment, which is the shadow of light.
And God took fire from the forge of anger,
Wind blowing from the desert of ignorance;
Sand he gathered from the seashore of selffulness
And dust from beneath the feet of the ages;
Thus he fashioned man.
And unto man He gave blind strength that leaps into a flame
In moments of mad passion, and lies down before desire.
God gave him life which is the shadow of death.
And the God of Gods smiled and wept, and He knew a love which hath no bound nor end;
Thus He united man and his soul.

Kahlil Gibran, The Soul

Sep 212014
 

MusŽe national du Moyen-ågeBut I determined this with myself that I would not come again to you in heaviness. For if I make you sorry, who is he then that  maketh me glad, bu the same which is made sorry by me? And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that you might know the love which I have more abundantly unto you. But if any have caused grief, he hath not grieved me, but in part; that I may not overcharge you all. Sufficient to such a man is this punishment, which was inflicted of many.

So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. Wherefore I beseech you that ye would confirm your love toward him. For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

To whom ye forgive any thing, I forgive also; for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ. Lest Satan should not get an advantage of us; for we are not ignorant of his devices. Furthermore, when I came to Tro-as to preach Christ’s gospel, and a door was opened unto me of the Lord. I had no rest in my Spirit, because I found not Titus my brother; but taking my leave of them, I went from thence into Macedonia.

Now thanks be unto God, which always causeth us to triumpth in Christ, and maketh manifest the savour of his knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish. To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

For we are not as many, which corrupt the word of God; but as of sincerity, but as of God, in the sight of God speak we in Christ.

2 Corinthians 2, St Paul

Nov 242013
 

soulAnd the God of Gods created the soul, fashioning it for beauty.
He gave unto it the gentleness of a breeze at dawn, the scent of flowers, the loveliness of moonlight.
He gave unto it also the cup of joy, and He said:
‘You shall not drink of this cup save that you have forgotten the past and renounced the future.’
He gave unto it also the cup of sorrow, saying:
‘Drink that you may understand the meaning of joy’.
Then God bestowed within the soul love that would depart with the first sigh of content,
And sweetness that would flee from the first word of arrogance.
He made a heavenly sign to guide it in the path of truth.
He placed in its depths an eye that would behold the unseen.
He created within it a fancy to flow like a river with phantoms and moving figures.
He clothed it in garments of longing woven by angels, from the rainbow.
Within it he placed also the darkness of bewilderment, which is the shadow of light.
And God took fire from the forge of anger,
Wind blowing from the desert of ignorance;
Sand he gathered from the seashore of selffulness
And dust from beneath the feet of the ages;
Thus he fashioned man.
And unto man He gave blind strength that leaps into a flame
In moments of mad passion, and lies down before desire.
God gave him life which is the shadow of death.
And the God of Gods smiled and wept, and He knew a love which hath no bound nor end;
Thus He united man and his soul.

Kahlil Gibran, The Soul

Jun 252013
 

venus and adonisAnd as the bright sun glorifies the sky,

So is her face illumin’d with her eye:

Whose beams upon his hairless face are fix’d,

As if from thence they borrow’d all their shine.

Were never four such lamps together mix’d,

Had not his clouded with his brows’ repine;

But hers, which thro’ the crystal tears gave light,

Shone like the moon in water seen by night.

‘O, where am I?’ quoth she, ‘in earth or heaven,

Or in the ocean drench’d, or in the fire?

What hour is this? or morn, or weary even?

Do I delight to die, or life desire?

But now I liv’d, and life was death’s annoy;

But now I died, and death was lively joy.’

Venus and Adonis, William Shakespeare

 

Jun 092013
 

stress-chant-omRadiant in his light, yet invisible in the secret place of the heart, the Spirit is the supreme abode wherein dwells all that moves and breathes and sees. Know him as all that is, and all that is not, the end of love-longing beyond understanding, the highest in all beings.

He is self-luminous and more subtle than the smallest; but in him rest all the worlds and their beings. He is the everlasting Brahman, and he is life and word and mind. He is truth and life immortal. He is the goal to be aimed at: attain that goal, O my son!

Take the great bow of the Upanishads and place in it an arrow sharp with devotion. Draw the bow with concentration on him and hit the centre of the mark, the same everlasting Spirit.

The bow is the sacred OM, and the arrow is our own soul. Brahman is the mark of the arrow, the aim of the soul. Even as an arrow becomes one with its mark, let the watchful soul be one in him.

In him are woven the sky and the earth and all the regions of the air, and in him rest the mind and all powers of life. Know him as ONE and leave aside all other words. He is the bridge of immortality.

Where all the subtle channels of the body meet, like spokes in the centre of a wheel, there he moves in the heart and transforms his one form unto many. Upon OM, Atman, your Self, place your meditation. Glory unto you in your far-away journey beyond darkness!

He who knows all and sees all, and whose glory the universe shows, dwells as the Spirit of the divine city of Brahman in the region of the human heart. He becomes mind and drives on the body and life, draws power from food and finds peace in the heart. There the wise find him as joy and light and life eternal.

And when he is seen in his immanence and transcendence, then the ties that have bound the heart are unloosened, the doubts of the mind vanish, and the law of Karma works no more.

In the supreme golden chamber is Brahman indivisible and pure. He is the radiant light of all lights, and this knows he who knows Brahman.

There the sun shines not, nor the moon, nor the stars; lightnings shine not there and much less earthly fire. From his light all these give light; and his radiance illumines all creation.

Far spreading before and behind and right and left, and above and below, is Brahman, the Spirit eternal. In truth Brahman is all.

Mundaka Upanishad

Feb 222013
 

One!
Oman! Take heed!
Two!
What saith deep midnight’s voice indeed?
Three!
I slept in my sleep
Four!
From deepest dream I’ve woke and plead:
Five!
The world is deep,
Six!
And deeper than the day could read.
Seven!
Deep is woe
Eight!
joy deeper yet than woe can be:
Nine!
Woe saith: Hence! Go!
Ten!
But joys all want eternity
Eleven!
Want deep profound eternity!
Twelve!

Friedrich Nietzche, Thus Spake Zarathustra

Feb 222013
 

The joy which results from truth and the belief which results from joy – here is the key which opens the door to understanding the Arcanum of the world as a work of art. For it is this Arcanum which will reveal the world to us as a work of divine creative art, ie, the world of Wisdom “who was at work beside him…rejoicing before him always” (Proverbs viii, 30), and it is this Arcanum again which will reveal the world to us as a work of art of deceptive mirage, ie, the world of maya, the great illusion, who plays her game (lila) unceasingly – or, in other words, on the one hand the world which reveals God by manifesting him, and on the other hand the world which hides him by covering him.

But whether it is a matter of a revelatory world or of a deceptive world, whether it is a matter of the world seen in the light of the sphere of the spirit of truth or of the sphere of the spirit of mirage, it is a joy – a twofold joy – which plays the key role here.

What is joy? What is it in its deepest sense?

Meditations on the Tarot, Letter XXII, The World