stress-chant-omRadiant in his light, yet invisible in the secret place of the heart, the Spirit is the supreme abode wherein dwells all that moves and breathes and sees. Know him as all that is, and all that is not, the end of love-longing beyond understanding, the highest in all beings.

He is self-luminous and more subtle than the smallest; but in him rest all the worlds and their beings. He is the everlasting Brahman, and he is life and word and mind. He is truth and life immortal. He is the goal to be aimed at: attain that goal, O my son!

Take the great bow of the Upanishads and place in it an arrow sharp with devotion. Draw the bow with concentration on him and hit the centre of the mark, the same everlasting Spirit.

The bow is the sacred OM, and the arrow is our own soul. Brahman is the mark of the arrow, the aim of the soul. Even as an arrow becomes one with its mark, let the watchful soul be one in him.

In him are woven the sky and the earth and all the regions of the air, and in him rest the mind and all powers of life. Know him as ONE and leave aside all other words. He is the bridge of immortality.

Where all the subtle channels of the body meet, like spokes in the centre of a wheel, there he moves in the heart and transforms his one form unto many. Upon OM, Atman, your Self, place your meditation. Glory unto you in your far-away journey beyond darkness!

He who knows all and sees all, and whose glory the universe shows, dwells as the Spirit of the divine city of Brahman in the region of the human heart. He becomes mind and drives on the body and life, draws power from food and finds peace in the heart. There the wise find him as joy and light and life eternal.

And when he is seen in his immanence and transcendence, then the ties that have bound the heart are unloosened, the doubts of the mind vanish, and the law of Karma works no more.

In the supreme golden chamber is Brahman indivisible and pure. He is the radiant light of all lights, and this knows he who knows Brahman.

There the sun shines not, nor the moon, nor the stars; lightnings shine not there and much less earthly fire. From his light all these give light; and his radiance illumines all creation.

Far spreading before and behind and right and left, and above and below, is Brahman, the Spirit eternal. In truth Brahman is all.

Mundaka Upanishad

hermesWhen his love he doth espy, let her shine as gloriously as the Venus of the sky ~ William Shakespeare, A Midsummer Night’s Dream

It wasn’t the flickering light in the upper storey window that drew the Watcher’s attention, for many lights vied for his attention that evening. It was a melody drifting upwards through the gradually darkening sky.

A rose-gold sun set the western horizon alight and resplendent Venus shone like a beacon above the rooftops, flanked by blood-red Mars and the glowing yellow circle of Jupiter. The lone figure, invisible to the naked eye, made slow, wide circles in the radiant atmosphere.

Drawn by her irresistible presence below, the Watcher descended to hover before the house where she dwelt. The flame of a candle within licked gently at the surrounding air and a heady scent was carried to him with the rising music. He inspired silently, considering the one inside. She was stretched like a cat upon the bed, with an open book face-down beside her on the pillow. Intently he watched her, his eye now fixed.

One golden glance of what should be.

A powerful gust of wind blew the window open and she jumped out of her skin, shaken from her hazy reverie by the sudden noise and rush of cool air. Moving like quicksilver, he silently slipped inside.

Staring at the breached window she searched the indigo space he left behind him. A magnificent aura permeated the room, sparkling with countless flecks of shimmering golden atoms that alighted on her skin like a veil of the Holy Shekinah.

Arising thoughtfully, she took a cautious step towards the opening. He watched again while she turned her head north and then south, seeking what or whomsoever had disturbed the rose-scented ether.

Finding nothing but the dying throes of day she fastened shut the window and lay down again, book in hand, not quite unaware of the almost unexpected arrival of the thrice-descended master. The Led display of her mobile phone revealed that it was 22.22.

With avid concentration she listened to the voice that came into her room via the radio. A drama was set to unfold, of that she could be sure. Doubtless there was a kind of magic taking place right there and then, with her at the centre of its endlessly opening and closing circle. She also knew she was no longer alone, for a profound change had occurred in the electrified atmosphere.

Luscious chords swelled like a rising ocean, sweeping over her body and soul with a sensuous rhythm. The lost history of time unfolded in his fathomless mind.

She was wearing gold-coloured sandals – shoes that were a gift from her father – and a midnight blue dress. Around her wrist was a bracelet full of charms and with his bright, ancient eyes, he saw that the necklace at her throat was made from the stuff of magic, a gift from her mystery-loving mother.

He had once again challenged the doors of time to reach her and the wait had seemed an eternity. 2,628 years had passed since she had last been this close to him. On that occasion the moon had been perfectly halved by the shadow of the Earth. Jupiter, then, was at the same point in its orbit as it would be in precisely three and a half minutes that self-same night.

He looked over his shoulder at the gigantic sphere, which slowly turned through the fragile cosmos with an intricately complex, haunting melody. A ray of its light fell upon her in that moment and the fearless diamond of her soul began to dissolve in mercury.

One shaft of light that showed the way

cupid and psycheA sense of fervent devotion rose up inside her like the flames of a secret fire as he stretched out his hands to touch her outspread hair.

This flame that burns inside of me is here in secret harmonies

She had had dreams; he could see every colour of every scene.

One dream, one soul, one prize, one goal

With a silent whisper he reminded her of the truth:

No mortal man can win this day.

He drew a flickering image of paradise into the infinite space between them and exhaled into her parted lips.

There can be only one….

The radio crackled and grew fainter, framing the esoteric silence like a braid of wheat, magnetising all background interference until the air grew taut as a lens, magnifying live reactions as if they were in a scene from a lyric master’s play.

Still you will always be with me, your name constantly on my lips, never forgotten.*

*Hymn of Orpheus

With thanks to Freddie Mercury

May God, who in the mystery of his vision and power transforms his white radiance into many-coloured creation, from whom all things come and into whom they all return, grant us the grace of pure vision….

He is the sun, the moon and the stars. He is the fire, the waters, and the wind…

Thou the blue bird and thou the green bird; thou the cloud that conceals the lightning and thou the seasons and the oceans. Beyond beginning, thou art in thy infinity, and all the worlds had their beginning in thee…..

There are two birds, two sweet friends, who dwell on the self-same tree. The one eats the fruit thereof, and the other looks on in silence.

The first is the human soul who, resting on that tree, though active, feels sad in his unwisdom. But on beholding the power and the glory of the higher Spirit, he becomes free from sorrow.

Of what use is the Rig Veda to one who does not know the Spirit from whom the Rig Veda comes, and in whom all things abide? For only those who have found him have found peace.

For all the sacred books, all holy sacrifice and ritual and prayers, all the words of the Vedas, and the whole past and present and future, come from the Spirit. With Maya, his power of wonder, he made all things, and by Maya the human soul is bound.

Know therefore that nature is Maya, but that God is the ruler of Maya; and that all beings in our universe are parts of his infinite splendour…

May the seer of Eternity, who gave to the gods their birth and their glory, who keep all things under his protection, and who in the beginning saw the Golden Seed, grant us the grace of pure vision.

Svetasvatara Upanishad

How then is a new spring, a new source of living water to be found? How the rock struck? With which wand, and under what mandate?

It is by the gathering of a few friends with a common purpose. And with a faith in the reality and good will of those in the spiritual world whom they seek to make contact, and from whom they will receive protection, enlightenment and teaching. This gathering of friends in common purpose and respect is the  natural warmth that is spoken of in alchemy.

To warm the alchemical still of the ‘first matter’, the prima materia. To hatch the cosmic egg so that a live chick shall be born. The alchemical bird, that at first needs careful nourishing, but which will grow by due care and process into a powerful creature indeed, an immortal phoenix.

And this element of the alchemical bird being a phoenix is further indication of how the spark of the Mysteries, once lit, is passed on. For the original fire, even if largely smothered, banked up by its own ash so that it hardly gives out further light of heat or living flame, can burst forth again. Any ember from that source of inner fire can be fanned by those who know and care, into a new manifestation of the phoenix – which will rise in a blaze of wonder and glory as powerful as ever it was when first hatched, induced and evoked.

This is a natural path of progress in the Mysteries over the course of time.

Gareth Knight, The Abbey Papers

 

I have been in many shapes,

Before I attained a congenial form.

I have been a narrow blade of a sword.

(I will believe it when it appears.)

I have been a drop in the air.

I have been a shining star.

I have been a word in a book.

I have been a book originally.

I have been a light in a lantern.

A year and a half.

I have been a bridge for passing over

Three-score rivers.

I have journeyed as an eagle.

I have been a boat on the sea.

I have been a director in battle.

I have been teh string of a child’s swaddling clout

I have been a sword in the hand.

I have been a shield in the fight.

I have been the string of a harp,

Enchanted for a year

In the foam of water.

I have been a poker in the fire.

I have been a tree in a covert.

Ther is nothing in which I have not been.

The Battle of the Trees, Cad Goddeu, 1 – 25

Doubt is more than a psychological state of indecision; it is the soul’s sojourn in the intermediary sphere between the two fields of attraction – terrestrial and celestial – from which there is no other means of escape than a pure and simple act of faith, issuing from the soul itself without heaven and earth taking any part in it. It is therefore a matter of an act of the free personality in the face of complete silence from heaven and earth. Now, Hamlet is the archetype of this trial, where the following is at stake: either an act of faith, or of despair and madness.

 

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The trial of our times is that of the satisfaction of desires. This applies not only to communists, capitalists and materialists, but also, and no less, to – I shall not say esotericists, but – occultists and magicians. For they are also under the same sign of the [Faustian] trial.

The Arcanum ‘The Fool’ has a double meaning. Indeed, it can be understood in two different ways: as a model and as a warning at the same time. For on the one hand it teaches the freedom of the transcendental consciousness elevated above the things of this world, and on the other hand it clearly presents a very impressive warning of the peril that this elevation comprisses -  lack of concern, inadequacy, irresponsibility and ridicule….in a word, madness.

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The ‘philosopher’s stone’ of spiritual alchemy is described in the Emerald Table of Hermes Trismegistus as follows:

The father thereof is the sun, the mother the moon.

The wind carried it in its womb; the earth is the nurse thereof.

It is the father of all works of wonder throughout the whole world.

The power thereof is perfect, if it be cast on to earth.

It will separate the element of earth from that of fire, the subtle

from the gross, gently and with great sagacity.

It doth ascend from earth to heaven.

Again it doth descend to earth, and uniteth in itself the force from things superior and things inferior. (Tabula Smaragdina).

This means to say the the process of induction (which ‘ascends from earth to heaven’) and that of deduction (which ‘descends to earth’), the process of prayer (which ‘ascends from earth to heaven’) and that of revelation (which ‘descends to earth’) ie human endeavour and the action of grace from above – unite and become a complete circle which contracts and concentrates to become a point where the ascent and descent are simultaneous and coincide.

And this point is the ‘philosopher’s stone’ – the principle of the identity of the human and divine, of humanism and prophetism, of intelligence and revelation, of intellectuality and spirituality. It is the solution of the problem posed by St Paul, or rather the accomplishment of the task given by him, when he wrote of the Cross being folly to the Greeks and a stumbling block to the Jews, but which ‘to those who are called, both Jews and Greeks, is the power of God, and the wisdom of God’ (1 Corinthians i, 22-24).

Meditations on the Tarot, Unknown Author, Letter XXI, The Fool

 

 

The Shepherd, Mind of all masterhood, hath not passed on to me more than hath been written down, for full well did he know that I should of myself be able to learn all, and hear what I should wish, and see all things.

He left to me the making of fair things; wherefore the Powers within me. e’en as they are in all, break into song.

Tat: Father, I wish to hear; I long to know these things.

Hermes: Be still, my son; hear the Praise−giving now that keeps [the soul] in tune, Hymn of Re−birth − a hymn I would not have thought fit so readily to tell, had’st thou not reached the end of all. Wherefore this is not taught, but is kept hid in silence.

Thus then, my son, stand in a place uncovered to the sky, facing the southern wind, about the sinking of the setting sun, and make thy worship; so in like manner too when he doth rise, with face to the east wind.

Now, son, be still!

Follows the Secret Hymnody…..

……Tat: By thy good pleasure have I seen this praise−giving being sung, O father; I have set it in my Cosmos too.

Hermes: Say in the Cosmos that thy mind alone can see, my son

Tat: Yea, father, in the Cosmos that the mind alone can see; for I have been made able by thy Hymn, and by thy Praise−giving my mind hath been illumined. But further I myself as well would from my natural mind send praise−giving to God.

Hermes: But not unheedfully, my son.

Tat: Aye. What I behold in mind, that do I say. To thee, thou Parent of my Bringing into Birth, as unto God I, Tat, send reasonable offerings. o God and Father, thou art the Lord, thou art the Mind. Receive from me oblations reasonable as thou would’st wish; for by thy Will all things have been perfected.

Hermes: Send thou oblation, son, acceptable to God, the Sire of all; but add, my son, too, “through the Word” (Logos).

Tat: I give thee, father, thanks for showing me to sing such hymns.

Hermes: Happy am I, my son, that though hast brought the good fruits forth of Truth, products that cannot die. And now that thou hast learnt this lesson from me, make promise to keep silence on thy virtue, and to no soul, my son, make known the handing on to thee the manner of Rebirth, that we may not be thought to be.

The Secret Sermon on the Mountain

 

‘When I touch that flower’, he said rapturously, ‘I am touching infinity. It existed long before there were human beings on this Earth and will continue to exist for millions of years to come.

‘Through that flower I talk to the infinite, which is only a silent force. This is not a physical contact. It is not in the earthquake, wind or fire. It is in the invisible world. It is that small, still voice that calls up the fairies.’

George Washington Carver, Wizard of Tuskegee

I call upon Thee, o living God, radiant with illuminating fire.

O unseen parent of the sun! Pour forth thy light giving power and energise thy divine spark.

Enter into this flame and let it be agitated by the breath of Thy Holy Spirit.

Manifest Thy power and open for me the temple of almighty God which is within this fire!

Manifest thy light for my regeneration, and let the breadth, height, fullness and crown of the solar radiance appear, and may the God shine forth.

Paracelcus

 

Integration: matter assumed a spiritualised human body. It must consequently abandon its autonomy and hence its most sublime manifestations: storm, fire, sea….

Once in a human body, matter becomes wholly “invisible”. And yet, its beauty is here unsurpassable, by the grace of the descending form.

It was God’s boldest plan to predestine individual spirits as matter for the highest kind of molding. Here too, by becoming a member of the Mystical Body, the spirit in a true sense gives up its highest natural manifestations:

It must in some sense decline in order to enter into unity. But at the same time, through grace, it gains an unsuspected supernatural beauty.

Hans Urs von Balthasar, The Grain of Wheat

 

 

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