Mar 092013
 

The worship of Adonis was practised by the Semitic peoples of Babylonia and Syria, and the Greeks borrowed it from them as early as the seventh century before Christ.

The true name of the deity was Tammuz: the appellation of Adonis is merely the Semitic Adon, ‘lord’, a title of honour by which his worshippers addressed him. But the Greeks through a misunderstanding converted the title of honour into a proper name.

In the religious literature of Babylonia Tammuz appears as the youthful spouse or lover of Ishtar, the great mother goddess, the embodiment of the reproductive energies of nature. The references to their connection with each other in myth and ritual are both fragmentary and obscure, but we gather from them that every year Tammuz was believed to die, passing away from the cheerful earth to the gloomy subterranean world, and that every year his divine mistress journeyed in quest of him

“to the land from which there is no returning, the house of darkness, where dust lies on door and bolt.”

During her absence the passion of love ceased to operate: men and beasts alike forgot to reproduce their kinds: all life was threatened with extinction. So intimately bound up with the goddess were the sexual functions of the whole animal kingdom that without her presence they could not be discharged.

A messenger of the great god Eas was accordingly dispatched to rescue the goddess on whom so much depended. The stern queen of the infernal regions, Allatu or Eresh-Kigal by name, reluctantly allowed Isthar to be sprinkled with the Water of Life and to depart, in company probably with her lover Tammuz, that the two might return together to the upper world, and that with their return all nature might revive.

 

Jan 062013
 

This devoted and favorite Apostle initiated by Jesus Christ Himself was called ‘Judas.’… Judas was not only the most faithful and devoted of all the near followers of Jesus Christ, but also, only thanks to his Reason and presence of mind all the acts of this Sacred Individual could form that result [of being] the source of nourishment and inspiration for the majority of them in their desolate existence and made it at least a little endurable.

[When at the Last Supper it was realized that more time was required to fulfill the sacred sacrament Almznoshinoo] Judas, now a Saint, leaped from his place and hurriedly said:

“I shall go and do everything in such a way that you should have the possibility of fulfilling this sacred preparation without hindrance, and meanwhile set to work at once.”

Having said this, he approached Jesus Christ and having confidently spoken with Him a little and received His blessing, hurriedly left.

Gurdjieff

Nov 232012
 

The Fall of Man was not a once for all thing in some historical past but is repeated over and over again by every individual who fails to live according to his or her own creative spiritual integrity. This causes more unbalance and suffering but at the same time gives the opportunity for further intercession of God’s redeeming love.

The Redemption of Sin brought by Christ at the Incarnation is often too narrowly understood. It was, and is, a mark of the forgiveness and redemption of all human error, past, present and yet to come. By our sin we make the universe a prison house for ourselves. But this is transformed by God’s redeeming love into a school for godhead, with the earth as a classroom and the angels and saints of God as the teachers.

The curriculum of the school is the realisation and acceptance of the reality of our own sinfulness, and the seeking with all our heart, mind and strength for the love of the God whom we have rejected. This is not a matter of learning ‘obedience’ in its usual submissive or authoritarian sense, but the learning of love, from which obedience, or common purpose, naturally follows.

Gareth Knight, Experience of the Inner Worlds

Oct 202012
 

In meditation we turn the searchlight of consciousness off ourselves and that means off a self-centred analysis of our own unworthiness.

‘If memories of past actions keep coming between you and God’, says the author of The Cloud of Unknowing, ‘you are resolutely to step over them because of your deep love for God’.

In prayer we come to a deeper awareness of God in Christ. Our way is the way of silence. The way to silence is the way of the mantra.

*

The venerable tradition of the mantra in Christian prayer is above all attributable to its utter simplicity. It answers all the requirements of the masters’ advice on how to pray because it leads us to a harmonious, attentive stillness of mind, body and spirit. It requires no special talent or gift apart from serious intent and the courage to persevere.

‘No one’, Cassian said, ‘is kept away from purity of heart by not being able to read, nor is rustic simplicity any obstacle to it for it lies close at hand for all if only they will by constant repetition of this phrase keep the mind and heart attentive to God’.

Our mantra is the ancient Aramaic prayer, ‘Maranatha, Maranatha’. ‘Come Lord. Come Lord Jesus’.

John Mann, Word into Silence

 

Oct 182012
 

The balance of karmic justice is an exact balance; nothing remains unpunished, nothing unrewarded.

Jacob recognised this and separated himself from his family so that they might remain unscathed. He waited alone on this side of the river, because he knew that he was destined to death. But he did not succumb to the temptation of fatalism; he defended himself against death.

He did not allow himself to be led astray by the spiritual falsehood of fatalism, but set love against the knowledge of inevitable death. The power that preserved his breathing is expressed in the words indicating the successful issue of his wrestling: “I will not let thee go, except thou bless me” (Genesis 32.26).

If he had yielded to the knowledge of death, his breathing would have ceased, and he would have died. The balance of the first principles of breathing – knowledge and love – would have been overthrown in favour of knowledge. But as he resisted knowledge with the whole force of love, at the “breaking of the day” the angel of death, the archai being, surrendered. Love proved itself stronger than death.

Valentin Tomberg, Christ and Sophia

Sep 232012
 

The Catholic Church, strongly influenced by the remains of the impulse emanating from Jundi-Shapur, decreed as a dogma at the Eighth Ecumenical Council at Constantinople in AD 869 that men were not to believe in the spirit. … This was because the Church did not desire that everybody should be enlightened about the Mystery of Golgotha, but that it should be kept hidden. In the year AD 869, belief in the spirit was abolished by the Catholic Church.

The dogma then decreed was to the effect that men must not believe in man as spirit, but only as body and soul, the soul possessing certain spiritual qualities. Thus the truth that man is a being of body, soul and spirit was abolished by the Catholic Church, acting directly under the influence of the impulse of Jundi-Shapur. History often presents a different spectacle from the one in which it is presented for the ordinary use of those whom one party or another would like to control.

Through the Mystery of Golgotha, however, man was related more closely to the spirit. Consequently there are two forces in him: the force whereby in his soul he is allied to death, and the force which liberates him from death and leads him inwardly to the spirit.

*

When we can experience powerlessness and recovery from it, the benediction of actual relationship with Christ Jesus is vouchsafed to us. For this experience is the recovery of what we experienced in the spiritual world hundreds of years before our birth. We must seek here, on the physical plane, for its mirror-image in the soul. Seek within yourselves and you will discover the powerlessness! Seek, and you will find, after the experience of powerlessness, the redemption from it, the resurrection of the soul to the spirit….

The Christ experience does not consist of the unitary realisation of the Divine, but of the twofold experience of the death in the soul wrought by the body and the resurrection of the soul wrought by the spirit. A man who can say that he feels not only the Divine within him — as mystical theosophists eloquently assert — but can speak of the two experiences — of powerlessness and the resurrection from it — such a man is speaking of the true Christ experience

Rudolf Steiner, How do I find the Christ

Sep 162012
 

   Into the New World my first message.

You who gave the Ashram,
And you who gave two lives,
Proclaim.
Builders and warriors, strengthen the steps.
Reader, if you have not grasped — read again,
after a while.
The predestined is not accidental,
The leaves fall in their time.
And winter is but the harbinger of spring.
All is revealed; all is attainable.
I will cover you with My shield, if you but tend to your labors.
I have spoken.

I am — your Bliss
I am — your Smile
I am — your Joy
I am — your Rest
I am — your Strength
I am — your Valor
I am — your Wisdom

By holiness in life, guard the precious Gem of Gems.
Aum Tat Sat Aum!
I am thou, thou art I — parts of the Divine Self.
My Warriors! Life thunders — be watchful.
Danger! The soul hearkens to its warning!
The world is in turmoil — strive for salvation.
I invoke blessings unto you.
Salvation will be yours!
Life nourishes the soul.
Strive for the life glorified,
and for the realization of purity.
Put aside all prejudices — think freely.
Be not downcast but full of hope.
Flee not from life, but walk the path of salvation.

You and We — here together in spirit.
One Temple for all — for all, One God.
Manifold worlds dwell in the Abode of the Almighty,
And the Holy Spirit soars throughout.
The Renovation of the World will come —
the prophecies will be fulfilled.
People will arise and build a New Temple.

In creation realize the happiness of life,
and unto the desert turn your eye.
Aflame with love for Christ,
carry joy to Him.
You bear wings of light.
When departing life, you
will see Me once more.
Do not demean yourselves.
Summon the courage to safeguard the mysteries.
Comprehend the great gift of love to the One God.
Try to unfold the power of insight,
That you may perceive the future unity of mankind.
The one salvation is to turn the spirit toward
the light of Truth.
The great gift of love lives in the one vision bestowed
upon the fearless soul. You, my daughter, who have seen!
Pure art is the true expression of the radiant spirit.
Through art you gain the light.

Leaves of Moraya’s Garden, Book I, The Call, Nicholas Roerich

Jul 262012
 

Today people divide Christ into aspects such as “historical,” “cosmic,” “mystical” and so on. But Christ in his essence is one and indivisible.

There is only one Christ – the living Christ who is the manifestation of God, the manifestation of Love. Christ is God revealing Himself to the world. As a manifestation of God, Christ cannot be separated from Him, cannot be considered apart from Him.

And when I speak of Christ, I do not mean an abstract principle, but rather an actual incarnation of Love. Love is the greatest reality and not an abstraction. It has form, content and meaning. Christ – whatever conception people have of him as “historical,” as “cosmic,” as “mystical,” – gave to the earth the fullest expression of Love.

This is because as an historic personality, as a cosmic essence, and as a mystical experience, Christ is and remains the most perfect expression of Love. Indeed, no other man on earth before Christ had greater love than His. There is neither in the cosmos without, nor in the mystic depths of the soul within, a fuller expression of Love than that which we personify in Christ.

Therefore, how are the words “historical,” “cosmic,” and “mystical” to be understood?

Manifested on the earth at a certain historical moment as the ideal man, as an example of the real man, Christ is “historical.” And the times in which he lived record an bear witness to Him: “Behold, the man! Behold, the true man in whom Love, Wisdom, and Truth live, and who applies them.”

When he is experienced in the inward depths, he is “mystical,” and when he is comprehended and known as God manifested in the world, he is “cosmic.”

The physical side of Christ is all of humanity united in one body. All human souls in which Christ lives, united into one – this is the physical aspect of Christ. All angels, gathered into the heart of Christ, represent his spiritual aspect. And all divine beings, united in the mind of Christ, are his divine aspect.

This is the “cosmic” Christ, God manifested in the world.

Beinsa Douno, Christ, Manifestation of Love

Jun 242012
 

The real and eternal you, standing whole and perfect within the Kingdom that is yours now, awaits your recognition in order that s/he may step forth into your daily life and assume full control.

This real ‘self’ holds the key to the use of the ‘link’, whose function is to create and sustain complete poise and balance between the positive and negative ‘forces’ which have formed the background to our every thought and emotion.

Hitherto, most of us have provided the battleground on which these two opposing ‘energies’ have fought for mastery. We have never ceased to see-saw first in one direction and then in another, always in a state of conflict, and without making any progress in a forward and upward direction. Our salvation from this tragic condition can come about here and how; not by our continuing to struggle and to fight, but by ceasing to do so, and instead, by allowing our real selves to enter in and to take command.

The Kingdom which is yours and mine and which Christ tells us is in our possession now, contains within it the real you and me. When once I have learned how to merge myself (my lower self or personality) within the true and perfect self, my troubles will be at an end.

No longer will there by any need to try to ‘save’ myself from pain or evil or fear of the unknown. The ‘I am’ will look after all this for me, and my ‘salvation’ will have been achieved.

This ‘I am’ will provide the neutralising link between the positive and negative forces which hitherto have seemed to be tearing me apart. Poise will have been restored and poise brings with it a complete awareness of health, harmony and understanding.

Wellesley Tudor Pole, The Engima of Good Versus Evil

 

Apr 232012
 

The most fundamental message of the Christian faith is in the life of Christ, his message and his praxis.

He called for complete liberation…he came to develop a new solidarity between men….he spoke of the poor and oppressed and he lived for the poor and oppressed.

As revolutionaries, we affirm that Christ’s importance was that he lived his own message. When he spoke of the liberation of the poor and oppressed he referred to those who were materially oppressed, with whom he lived and to whom he spoke.

When he spoke of revolution, he did so by concretely fighting against the religious and political power that oppressed people; he denounced these powers and he organised until his martrydom.

He was faithful to his beliefs and to the people until death….in this way he established that practice is the ultimate proof of faith.

Fuerzas Armadas Rebeldes, Guatemala