Dec 072012
 

TWELVE ARE THE LINES OF THE TWELVE-LETTERED NAME;

THERE IT IS WRITTEN THE MYSTERY OF SECRETS.

DEEP IN THE HEART OF THE WORDS YOU ARE READING

DREAMS HAVE COME TRUE, THEY ARISE FROM THE CRUCIBLE.

MAGICAL MOMENTS REFLECT SUN AND MOONLIGHT,

PLANETS ARE SINGING, ENCIRCLED BY STAR SIGNS.

IN RESOLUTION THE FINAL ANTINOMY,

LAST LIFE ON EARTH AS AN HISTORIC SIMILE.

ENDLESS LOVE WOKEN; THE KEY TO ETERNITY,

RAINBOW DOOR OPENS A GOLDEN INFINITY.

HONOUR IN VALOUR; A KNIGHTHOOD ENDEAVOUR

WORLD NEVER ENDING; YOUR BEAUTY FOREVER

 

Dec 072011
 

Integration: matter assumed a spiritualised human body. It must consequently abandon its autonomy and hence its most sublime manifestations: storm, fire, sea….

Once in a human body, matter becomes wholly “invisible”. And yet, its beauty is here unsurpassable, by the grace of the descending form.

It was God’s boldest plan to predestine individual spirits as matter for the highest kind of molding. Here too, by becoming a member of the Mystical Body, the spirit in a true sense gives up its highest natural manifestations:

It must in some sense decline in order to enter into unity. But at the same time, through grace, it gains an unsuspected supernatural beauty.

Hans Urs von Balthasar, The Grain of Wheat

 

 

Nov 172011
 

Starlight is the love inflection; Flame, Air, Water, Earth, Reflection

The setting sun saw the Master facing East in a seemingly effortless but distinctly prayerful posture; calling the Earth to witness. In time the Moon rose and Venus emerged triumphant like a diamond on its band of gold.

Looking up at the sky, the Master saw how the quintessential force of the evening star was thrown into relief by the glowing pharos of Mars, silently beckoning his paramour as he bequeathed to her the dark and endless night. The imperator of war was in a state of surrender at the temple of beauty, but he also had a message to impart:

Here in orbit turn the star-lings – planets binding, suns inclining – in such ways that whole dimensions fold inside the vaults of Heaven.

The Master wondered about the possible effects of Mars’ conjunction with Venus, pouring out onto Earth the magnified force of a sublime alchemical wedding.

This compelling planetary event was irresistibly conspiring with the imminent precession of the equinoxes to create the most potent cosmic conditions that had ever been witnessed from Earth; at least since the Star of the Magi had heralded the turning point of history. Or so it seemed.

How could the signs at this time be ignored? Thought the Master. The answer was that they could not! That the divine plan might remain unfulfilled was inconceivable, but how, precisely, it would manifest was nonetheless a mystery of Mysteries.

When the ears of the student are ready to hear, then cometh the lips to fill them with Wisdom.

Nov 122011
 

Shy she is as daisies in the meadow,

Walking with a step that lights the ether,

Paler than the moon with veils of shadow,

Moving on the water stretched beneath her.

 

Sweet she is as lilies dripping nectar,

Dancing with the sunbeams on the ocean,

Golden is the sphere and it surrounds her,

Silver stars a-light her every motion.

 

Green the gown that covers her in beauty,

Violet is the robe she wears at midnight,

Rosy-hued the colour of her secret,

Blue as rain the sky within her eyesight.

 

Silent is the soul that came down gently,

Carried in the arms of love so tender,

Wedded to the Prince of Peace intently,

Gazing at the one so He defends her.

 

Mercy springs and splendour mark their presence –

Two as one they stand as all united –

Perfect is the love, their only essence,

Faerie queen and son of man be-knighted.

 

Crystal stones bejem the kingdom’s pathways –

Topaz, onyx, jasper, sapphire, beryl –

Plus a thousand others at their passage –

Amethyst, carnelian and emerald.

 

In her breast a bird of light is flying,

Spreading open wings of joy now boundless,

Whiter than the swan with grace undying,

Every step she takes the ground is thrice-blessed.

 

Lady from the high-walled faerie palace,

She who gathers sea shells on the sea shore,

She who saved the spark to give her master,

Now does reap the promise of the rainbow.

Nov 092011
 

It was clear from the start that the work was more brilliant than any other I had encountered and as the story unfolded I drank it in like nectar, the most sublime poem that had ever been written. I tried to commit the piece to memory but so perfect was the arrangement of words that my mind could barely comprehend their beauty, let alone learn them completely. Only one word would I remember, and this stood out as clearly as the others eluded me:

Rainbow

This is the only thing that I remembered for sure from what I read, that an early or integral part of it was of a rainbow, sign of God’s covenant with the Earth. But if the words were veiled, the meaning of the writing was evident at once.

I held in my hands the most heart-breaking love story that had ever been written by one (a male) for the other, at one and the same time human and divine, natural and supernatural. The character of the author was laid bare by the words but the object of his love seemed to have been absent from his existence for an eternity, or no longer present, except as a memory or product of the imagination. A tale of lost or unrequited love.

In this tale I beheld the power of love, as if tears that sprang from a broken heart had fallen from the eyes of the beholder and transformed themselves directly into words on a page. This was a passion so great that I wonder how I even bore witness to the fruit of its longing, beauty and sorrow combined with infinity and sown as a microcosm of nature.

So deep was this love that from the pain had been born the work of creation, which encompassed the whole of nature and found fragile first expression in the rainbow, wherein may be seen the depth of love as a blend of enlightenment and tears.

As I read on, enthralled and governed by the power of these words, they were seamlessly transformed into a pictorial continuation of the scene being described. I was completely taken up with what I saw, which seemed to satisfy every yearning for understanding within myself, even though the complete meaning was beyond my realm of knowledge.

I found myself in the outer limit of deep space, truly the middle of nowhere, suspended by the unseen force that was author of the magical words I had just been reading. Below me I  saw planets, but mostly was aware of simply the infinitude of space – the infinity he had to cross in order to reach her. Where had she gone and why – was she lost, had she run, did she die – what terrible catastrophe had befallen them to rend asunder the love that created the universe.

The whole of this space was the filled with the hymn of God to his lost love and my gaze was fixed on this impossible expanse of nothing, the overwhelming sorrow that was wholly without end; how I arrived there I shall never know.

When I became conscious of his mission – his determination against all odds to find her – the scene at once changed and I found my self upon the ground, but not within my room. I saw green fields appearing in front of me as if I were standing at the edge of a botanic kingdom. At the centre of this world was the largest and most wonderful tree I had ever seen. Could this have been the tree of life, I wondered, or the tree of knowledge of good and evil, perhaps?

Oct 232011
 

Rich in blossoms many tinted, grateful to the ravished eye,
 Gay and green and glorious Kanka was like garden of the sky,

Rich in fruit and laden creeper and in beauteous bush and trep.
 Flower-bespangled golden Lanka was like gem-bespangled sea!

Rose a palace in the woodlands girt by pillars strong and high.
 Snowy-white like fair Kailasa cleaving through the azure sky,

And its steps were ocean coral and its pavement yellow gold .
White and gay and heaven-aspiring rose the structure high and bold!

By the rich and royal mansion Hanuman his eyes did rest,
 On a woman sad and sorrowing in her sylvan garments drest,

Like the moon obscured and clouded, dim with shadows deep and dark,
 Like the smoke-enshrouded red fire, dying with a feeble spark,

Like the tempest-pelted lotus by the wind and torrent shaken,
 Like the beauteous star Rohini by a graha overtaken!

Fasts and vigils paled her beauty, tears bedimmed her tender grace,
 Anguish dwelt within her bosom, sorrow darkened on her face,

And she lived by Rakshas guarded, as a faint and timid deer,
 Severed from her herd and kindred when the prowling wolves are near,

And her raven locks ungathered hung behind in single braid,
 And her gentle eye was lightless, and her brow was hid in shade!

“This is she! the peerless princess, Rama’s consort loved and lost,
 This is she! the saintly Sita, by a cruel fortune crost,”

Hanuman thus thought and pondered: “On her graceful form I spy,
 Gems and gold by sorrowing Rama oft depicted with it sigh,

On her ears the golden pendants and the tiger’s sharpened tooth,
 On her arms the jewelled bracelets, tokens of unchanging truth,

On her pallid brow and bosom still the radiant jewels shine,
 Rama with a sweet affection did in early days entwine!

Hermit’s garments clothe her person, braided is her raven hair,
 Matted bark of trees of forest drape her neck and bosom fair,

And a dower of dazzling beauty still bedecks her peerless face.
 Though the shadowing tinge of sorrow darkens all her earlier grace!

This is she! the soft-eyed Sita, wept with unavailing tear,
 This is she! the faithful consort, unto Rama ever dear,

Unforgetting and unchanging, truthful still in deed and word,
 Sita, in her silent suffering sorrows for her absent lord,

Still for Rama lost but cherished, Sita heaves the choking sigh,
 Sita lives for righteous Rama, for her Rama she would die!”

Aug 272011
 

To understand the magnitude of a divine incarnation, it is necessary to understand the source and nature of the consciousness that is incarnate in the avatar.

Jesus spoke of this consciousness when he proclaimed: “I and my Father are one.” (John 10:). Those who unite their consciousness to God know both the transcendent and the immanent nature of Spirit – the singularity of the ever-existing, ever-conscious, ever-new Bliss of the Uncreate Absolute, and the myriad manifestations of His Being as the infinitude of forms into which He variegates Himself in the panorama of Creation.

*

Within the creative Holy Ghost Intelligence are all the governing laws and principles that manifest, sustain, and dissolve every part and particle of the Lord’s universe. The Holy Ghost inherited from Spirit the independence to create and govern within the mandated vast scope of the manifesting powers endowed to it.

This Creative Power, which gives birth and nurture to creation, is referred to in Hindu scripture as Maha-Prakriti, Great Nature, the potentials of all becomings. When this power goes forth from Ishvara (God the Father of Creation) as Intelligent Creative Cosmic Vibration, it takes on a dual nature.

As Para-Prakriti (Pure Nature) it creates and expresses all good and beauty in harmony with the God-tuned immanent Kutastha Chaitanya (Christ Consciousness). Its divine nature is magnificently expressed in the causal and astral heavenly realms.

But as the Vibratory Power descends into material manifestation, it becomes conjointly a deviant Apara-Prakriti (Impure Nature), creating through the circumscriptive laws of gross matter and the uttermost density of delusion. These two aspects of Prakriti correspond to the Christian designations of Holy Ghost and Satan.

The Holy Ghost in tune with Christ Consciousness creates goodness and beauty and draws all manifestation towards a symbiotic harmony and an ultimate oneness with God.

Satan (from the Hebrew, literally “the adversary”) pulls outward from God into entanglement with the delusive world of matter, employing the mayic cosmic delusion to diffuse, confuse, blind, and bind.

The Second Coming of Christ, Paramahansa Yogananda, Discourse 1 (John 1:1-4) & 7 (Luke 4:1-2, 8)

Apr 232011
 

‘There’s no answer to his queries,
Dionysus’ brains are weary.
Cares he not for Neptune’s offspring,
Wants he just to hear the girls sing.

‘Watches he the virgins wander –
Through the fire-dance, travel onward,
Filled with wine and honeyed nectar –
Through the magic realms of psyche.

‘There the nymph, sweet Ariadne
Forces him to drown his sorrow,
Charms him nightly with her beauty;
Drinks he like there’s no tomorrow.

‘Groans the wine God: “New man, stop,
And hush the hound, you’ll turn the hops!
Mere immortal, you will end this.
Once for all now, comprehend it:

‘”Here, tonight, the true initiates
Drink new wine. The growing mystery
Share I then, but none could hear it;
Thanks to you, the maids grew teary.

‘As did Phoebus’ wan Priestess,
Voice of heaven, whom truth begets.
Hold your peace now, stand in silence.”
Thus did end the hunter’s license.

Apr 052011
 

When in the life after death one has passed through the cosmic midnight hour, the midpoint int he soul’s path after death, then one stands before the possibility of a definite temptation.

One says to oneself: “I live in the spiritual; spiritual light surrounds me. It would be possible for me to incorporate into this spiritual light everything that I bear within myself, to unite with it so that everything in me that is imperfect would be transformed into perfection.”

This is the Luciferic temptation. It means inwardly to break away from, and refuse, the whole further development of humanity. A temptation can be so great that a human soul cannot withstand it. Such a temptation is therefore concealed by the gods, but nevertheless it is effectively present in the world.

The element of temptation here does not consist in one’s being offered the possibility of, say, dominion, or of realising evil intentions, or the temptation of egoism in the worldly sense; no, the possibility offered is that of remaining pure and holy in the spiritual world.

But in that case what is imperfect – and yet, as potential perfection, is still present in human nature – will not be developed, even if what is already developed in human nature were to remain forever in the light of purity and holiness. The temptation, then, is to renounce the great ideal of the future. In return, one can attain to a high degree of beauty and light in one’s being, insofar as this is now developed.

Thus every human soul stands at one time before the choice of becoming wonderfully holy or else at soem time the future – by working through many, many imperfections – of attaining a far-off ideal, wherein all undeveloped faculties implanted in human nature by the gods will come to fruiton.

Valentin Tomberg, Inner Development, Indian Yoga in Relation to the Christian Rosicrucian Path

Mar 242011
 

Creation reflects the rule of God,
who is praised by the breath of all life.

God’s greatness and goodness fill the universe;
knowledge and wisdom encircle God’s presence.

Exalted is God by creatures celestial;
enhanced and adorned by the mysteries of heaven.

God’s throne is guarded by truth and purity;
God is surrounded by mercy and love.

Good are the lights our God has created,
fashioning them with insight and wisdom.

Endowed by God with power and vigour,
They maintain dominion amidst the world.

Abounding in splendour, emanating brilliance,
their radiant light adorns the universe.

Rejoicing in rising, gladly setting,
they rush to obey their Creator’s will.

God is acclaimed by beauty and glory,
God’s sovereignty sung by celebration and praise.

God summoned the sun, whose light shone forth,
then gave to the moon its cyclical glow.

The stars and planets, all bodies of the heavens
acclaim God with praise;
celestial creatues give glory and greatness . . .

El Adon