Jan 112014
 

adamandeveAdam and Eve are not just two people. They are a metaphor for the primordial Vessel whose existence preceded creation. Just as all the colours of  the spectrum exist within a single beam of sunlight, the Vessel encompassed all matter, space, time and consciousness. And all the souls of humankind were also present in the Vessel.

The Vessel shattered because of a contradiction in its nature. It had been created only to receive, but, in being filled with the Creator’s Light, it had also received and taken on a degree of the Creator’s own nature: the desire to share. All of our existence now is predicated on the goal of transforming this duality into a single desire, the desire to receive for the sake of sharing, in order to be able to finally reconnect with the Creator and receive the fullness of His Light.

This can happen in only one way. The shards of the shattered Vessel – you and I – must choose to make it happen. We must choose of our own free will to transform ourselves into ‘beings of sharing,’ as the kabbalists say, first on an individual level, and ultimately as a collective transformation of all humankind. Not even God can do this for us. Transformation is the supreme expression and the only expression of free will. It is the choice we make in every thought, feeling and action. Adam and Eve faced this choice in the Garden. They chose wrongly, but, their intentions were good.

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The allure of evil makes that choice more difficult, and therefore more worthy. Evil, in its way, therefore serves the Creator. Indeed, by understanding this we can free ourselves from its temptations. A parable in the Zohar dramtises this teaching: A king forbade his son to consort with harlots, but the he hired a harlot to test the strength of his son’s character. The son was tempted – until he realised that the harlot was acting in the service of his father. She then lost all power over him.

The serpent in the Garden (acting in the service of our Father) is essential to our final transformation, but he certainly doesn’t make it any easier! At the time of his fateful encounter with Adam and Eve at the Tree of Knowledge, their state of being was fundamentally different from what ours is now. They embodied the pure energy of desire, and Kabbalah teaches that desire is inherently a positive force.

While the conventional view of our first ancestors portrays them as transgressors, the kabbalists point out that their motivation was to serve God. The serpent understood this also. In fact, he used their positive intentions to manipulate them for his own ends. He fostered the transformation of their pure, undifferentiated desire into desire to receive for themselves alone.

And the serpent said to the woman, ‘You are not going to die, but God knows that as soon as you eat of [the tree] your eyes will be opened and you will be like divine beings who know good and bad’. (Genesis 3:4)

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Because Adam and Eve were not fully constituted to receive the Light – because the Vessel had not yet earned an unmediated connection – they were overwhelmed by the moment in the same way that a weak electrical circuit will flash brightly and then burn out at the sudden infusion of a powerful current. The kabbalists literalise this principle through a startling addition to the narrative:

Adam and Even took a second bite!

In the interval, a fundamental transformation had taken place, but not the positive one that had been envisoned. Rather, their desire had lost its sharing intention and had become self-serving. They were farther than ever away from unity with the nature of God, and this is exactly what the serpent had intended. It is essential to understand, however, that the impasse is also an opportunity. By traversing it, we can truly prepare the Vessel. We can earn the Light. We can receive it and take fulfillment in it. Most important, we can share it.

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We have spoken of Adam and Eve as a couple, but until that second bite of the fruit they were not separate at the spiritual level. This detachment took place at the same instant that the divide widened between the Vessel and the Light. Where there had been unity and equilibrium, there was no dissimilarity and fragmentation. Where there had been eternal existence in Paradise, there was now mortal life in the physical world.

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After the Fall, immortality consciousness was gone, replaced by a consciousness – a knowledge – of death and evil that instantly expressed itself in the physical dimension of life. But despite all this, the plain fact of immortality remained untouched, but in the same way that the signal that carries a TV programme remains in the air even after the set has been turned off.

With the Fall of Adam, the bad news is that we stopped receiving the programme. But we also began the process of repairing the receiving mechanism and getting it tuned in again. This correction, this tikkun, is our task for however many years it requires and however many lifetimes. When an individual human being truly completes this process, immortality is restored.

The Essential Zohar, Rav P. S. Berg

 

Sep 152012
 

God’s will to behold God in the mirror of the Universe sustains existence from the beginning to the end of time. Everything is brought into being for this reason; the history of mankind and the life of each individual are part of this purpose.

Some events, like those in our story, mark a turning point in the world’s evolution, as well as a man’s fulfillment of his destiny. In such moments Divinity sees its own image in a perfected Adam, as the Anointed One of that time reflects the Divine.

The Anointed, Z’ev ben Shimon Halevi

Dec 162011
 

The seventh day is blessed and sanctified, because it is the day not of the world and the movement of the world, but rather of the Father himself alone. It is the seventh part of the circle of movement of the world, when he withdraws and becomes immobile and silent.

Thus it was that the circle of movement of the world was not closed but remained open. And the seventh day was sanctified and blessed as the open part of the circle of movement of the world, in such a way that the beings of the world had access to the Father and the Father had access to them.

But the serpent said: “There is no freedom for the world, in so far as the circle of the world is not closed. Because freedom is to be in oneself, without interference from outside, especially from above, on the part of the Father. The world will always follow the will of the Father, and not its own, in so far as there is an opening in the circle of the world, in so far as the sabbath exists.

And the serpent took his tail in his mouth and thus formed a closed circle. He turned himself with great force and thus created in the world the great swirl which caught hold of Adam and Eve. And the other beings, upon which Adam had impressed the names that he gave them, followed them.

And the serpent said to the beings of the world moving on this side of the closed circle, that he formed by taking his tail in his mouth and setting himself in rotation: Here is your way – you will commence by my tail and you will arrive at my head. Then you will have traversed the length of the circle of my being and you will have within you the entire closed circle, and thus you will be free as I am free.

But woman guarded the memory of the world opened towards the Father and the holy sabbath. And she offered herself for the rending of the closed circle in herself in order to give birth to children issuing from the world beyond it, from the world where there is the sabbath. Thus originated the suffering of her pregnancy, and thus originated sorrow on this side of the world of the serpent.

And hostility came between the woman and the serpent, between the generations of woman, giving birth with pain, and the generations of the serpent, giving birth with pleasure. The former will crush the head of the serpent and the serpent will would the heel of the woman. For woman moves in contrary sense to the movement of the serpent, and her head reaches to the tail of the serpent, and her heels touch the head of the serpent.

This is because in the world (which is the current of the serpent)suffering is its counter-movement. It was through the counter-movement of suffeing that there originated the counter-current(of the sons of woman) which is the thought born from suffering and from memory of the world of the sabbath.

Unknown Author, Meditations on the Tarot, Letter X, Wheel of Fortune

Nov 152011
 

Wisdom in His eyes does shine serenely,
On the understanding of His lady,
Strength in victory brings to pass their dreaming,
From creative force foundations laid He.

Endless though it was her endless waiting,
Faith eternal, hope and love defeated
Time. And now her knight reveals a true king,
Witness of the virtue oft entreated.

As the faerie queen revised all history,
Every female spirit was encompassed,
Eve from Adam, then the rest, her sisters
Fell as one into Earth’s fiery suntrap.

Mary – stellar priestess, light of heaven –
Body, mind and soul, the one uplifted,
Holds within her hand a starry seven,
All who see her light above are gifted.

Just as Jacob found his soul in Rachel,
So the dove with she at last is rising,
As Sophia stands beside Saint Michael,
Angels all surrounding, deep are sighing.

So the miracle that’s even greater –
More than even Moses made in Egypt –
Over and above the Red Sea parted,
More than manna dew-lit in the desert.

More than all the plagues that conquered Pharaoh,
More than Aaron’s staff that blossomed newly,
Just as Isaac came from out of Sarah,
So the soul-mates knew themselves and truly.

Jul 152011
 

The tragic ‘almost’ is a poignant commonplace of epic literature. The Iliad tells how the Trojan War was almost brought to a close by a single combat between Paris and Menelaos. How many lives would have been spared had not Apollo intervened, and for the most petty of reasons!

Paradise Lost shows us Satan seriously considering whether he is making a huge mistake by initiating the temptation in the garden….but, alas, he decides to go ahead with it after all. But nowhere is this motif more forcefully present than in the biblical narrative.

Since the Fall of Adam humanity has come close to ultimate fulfillment and redemption on several occasions. Even now just one small righteous action may be all that separates us from reentering Eden. Noah certainly had his chance to restore humanity. The Flood was like a huge mikveh – a ritual bath for all creation, in which evil was subjected to a series of irresistible hot and cold ‘washing cycles’.

Rabbi Yehuda said that in Gehenom the wicked are punished with water for six months and with fire for six months. Why, during the flood were they punished only by water for twelve months? Six months should have been enough. Rabbi Yosi told him that they were sentenced to both punishments: water and fire. They water that fell upon them from above was cold as snow. And they were also punished by fire because the water that spouted from the deep was scalding.

Thus, they were punished for twelve months, receiving the full sentence of Gehenom. This continued until they were completely removed from the face of the world. During this time, Noah was hidden in the ark. As a result, the Angel of Darkness did not approach him, and the ark roamed upon the waters, as it is written: “And they bore up the ark, and it was lifted above the Earth.” (Genesis 7:17), The Zohar, Vol. 2, pp. 388-390.

But when at last the waters had receded, Noah made a tragic mistake. It was, in fact, the same mistake Adam had made, and it came about in much the same way. Popular belief to the contrary, the forbidden fruit that tempted Adam and Eve was not an apple. it was a grape.

Come and behold: Adam’s wife pressed him grapes and bought death upon him, Israel, and the whole world. When Noah came upon these grapes, he was not well guarded, as it is written: “He drank of the wine, and was drunk; and he was uncovered within his tent.:” (Genesis 9:21)

After the Deluge: Temperance, The Essential Zohar, Rav P S Berg

Mar 132011
 

How was Jesus of Nazareth able so to experience the destiny of humankind and how did this experience bring with it the descent of the Healer? He carried within himself both a  comprehensive knowledge of the Zoroaster “I” and, united in his physical nature, the conscience of humankind and the third hierarchy. The fact that this conscience lived in his physical nature indicates its highest development.

Within itself, his astral body continued the inner impulse effected in it by the hierarchical being Jesus in his former union with the Christ. This astral body was made up of the condensed inspirations of the Archangel Jesus, who, while functioning as an angel, had in the past been interpenetrated by the Christ three times. The active aftereffects of this earlier interpenetration made the astral body of Jesus of Nazareth a body of “longing after Christ.”

On the other hand, the whole organization of this body (likewise the result of its participation in the earlier healing influence of Christ on humankind) participated fully in all human destiny. We could even say: In its upward flow, the astral body of Jesus was human longing: in its downward flow, human suffering.

No physical body could have borne such an astral body had the “I” living within it not possessed an unusual power of cohesion, and had its superhuman sensibility to shock not been balanced by a force able to return it to equilibrium. Because the Zoroaster “I” could give a wisdom-filled direction to the immense forces of the longings of the Nathan Jesus, the physical organisation was empowered to bear those longings; because the being of Buddha radiated into the astral body of the Nathan Jesus, the tranquil calm of Buddha flowed into the intensely agitated life of the soul.

This current of calm preserved the physical organism from destruction by a fiery excess of pain; the centralising Zoroaster force preserved it from congealing in an excess of longing. Thus the astral nature of the Nathan Jesus united within itself the greatest possible capacity for ecstasy – for expanding in purest self-surrender – with the greatest possible capacity for enstasy, or concentrated repose in the self. The first faculty made it possible to sustain the ordeal of the baptism in Jordan, that is to say, the absorption of the cosmic being of the Christ; the other gave proof of its power soon after, during the temptation in the wilderness.

The ether body of Jesus of Nazareth bore the innocent life spirit of the sister soul of Adam, and hence the forces of human youth bestowed the freshness of the first day of creation on every impulse in the soul of Jesus. When he spoke, he did so as only the most childlike child would be able to speak if it also possessed the most mature wisdom of the ages. The wisdom of the great Zoroaster shone in him with all the freshness of youth, without weariness, without the wounds of innumerable disappointments, and without the heaviness of soul that must be experienced and endured on the paths leading to such wisdom.

Experience leads to wisdom, but it wearies even souls. Therefore, from very early ages, the soul of Zoroaster had carried within itself the experience of the terrestrial history, but it surrendered that earthly experience to a soul that was without it. Thence the wonderful combination of the most mature wisdom arose along with the most childlike mind. Here was a man who could speak in such a way that not only did he speak the truth, but in speaking, restored the life that animated it on the first day of creation. Cosmic dawn lived in the great Western concepts of human destiny when he spoke during the time before the baptism in Jordan.

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The Nathan Jesus possessed an organism we could call an organism of love, as distinct from an organism of force that reverts to the centaur. The nature of the Nathan Jesus, however, is not exhausted by a study of his astral, ether and physical bodies. Something more belongs to the organism of every incarnate human being, something that envelops that being just as the bodies do. Every incarnate human being brings another kind of “body” that may be called a “karmic sheath”. This sheath is made up of the forces of good and evil, which are not rooted in the three human bodies but are drawn by past karma into one’s environment as a circle of influence, so to speak.

Nathan Jesus was an exception. He had no individual human karma from the past; thus his “karmic sheath” was very different from that of other people. Because he was without past individual karma, he was not surrounded by an individual karmic sheath, but by the karmic sheath of humanity as a whole. This meant, however, that a vast range of human impulses were active in his environment, born by spirit beings who represented them quite accurately.

These particular impulses were active around him, “making smooth the way” for the Christ within him. These impulses revealed themselves in the simple forms of “insight”, “the spirit of sacrifice”, and “penitence.” Later, st Paul – after being transformed by the presence of Christ – understood the scope of these impulses and described them as “faith,” “love” and “hope”.

Christ and Sophia, Jesus of Nazareth

 

Mar 022011
 

“As you may perhaps already have grasped, the Salamanders are composed of the most subtle portions of the Sphere of Fire, fused together and organised by the action of the Universal Fire, of which I will discourse to you some day. It is called the Universal Fire because it is the inherent cause of every movement in Nature. Likewise the Sylphs are composed of the purest atoms of the Air, the Nymphs of the most subtle essences of the Water, and the Gnomes of the finest particles of the Earth.

Adam was closely related to these perfect creatures, for being created out of all that was purest in the four Elements, he combined in himself the perfections of these four races of Peoples and was their natural King. As you will learn later, however, the moment his sin had precipitated him into the dregs of the Elements, the harmony was disturbed and there could no longer be any relation between him, gross and impure as he had become, and these pure and subtle beings.

How remedy this evil? How restring the lute and recover that lost sovereignty? Oh Nature! Why art thou so little studied? Do you not understand, my Son, how easy Nature finds it to restore to man the estate which he has lost?”

Comte de Gabalais, Discourse II

Jan 172011
 

And this was the death; for the soul’s fire proceeding from the Father’s property turned itself away from the Son’s property, in which alone the divine life consists. Thus the property of the soul remained naked only with its will in the outward Sulphur, and the inward disappeared, and continued steadfast in the eternal unchangeableness, as in an eternal nothing, wherein there was no more any effecting [or working efficacy to bring to pass].

Thus man with his outward body lived barely and merely to the time; the precious gold of the heavenly corporality, which tinctured the outward body, was disappeared, and so the outward body stood barely and alone in the life of nature’s desire, in the soul’s fiery property; understand in the form and property of Mars, in the wrath of God, which is the wrath in Sulphur, the property of God’s anger and the dark world: But seeing the outward body was created out of the time, therefore the time, the constellation with the four elements, presently obtained the dominion in him; and the divine property, the desire of the Deity (which ruled and tinctured time, so that there was a holy life in the creature out of the time), was vanished; its own peculiar love in the divine desire was turned to water, and it became blind and dead in the will and desire of God; and the soul must help itself with the sun’s light.

But seeing that time has beginning and end, and the will with the desire has given up itself to the temporal leader, therefore the dominion of time destroys its own contrived spirit, and so the body also dies and passes away; and this is that which God said to Adam, that “he should not eat of the tree, or plant, of the knowledge of good and evil,” of both properties, lest he died; as it also came to pass, he died in the Sulphur; the Sul in the kingdom of God, the lubet of the divine liberty, out of which the light of God shines, and in which the divine love, the love-fire burns [disappeared and withdrew from him].

Now there was no remedy for him, unless God’s desire entered again into his dead Sulphur, that is, into his Sul, which was dead, into the dead [or mortified] essentiality, and again enkindled it with the love-fire; which came to pass in Christ: And there the heavenly body, wherein God’s light shines, did again arise. But if this must be effected, then the love-desire must again enter into the desire of the enkindled anger, and quench and overcome the anger with the love; the divine water must enter again into the soul’s burning fire, and quench the wrathful death in the astringent fiat, in the desire to nature, that the love-desire, which desires God, might be again enkindled in the soul.

Jacob Boehem, The Signature of All Things

Oct 142010
 

Thrown down from my origin, I have been nursed in this miserable world by a  presence embodied in the motions of the sky.

She the same who cared for Adam, and led his children up through the scale of consciousness according to their capacities.

She is the whole within which all things grow, and the natural propagative power.

She calls to the cypress, and it rises up straight. To man, and her living fluid moves to make him erect.

So I was formed and wandered in the desert, and through the mountains haunted by wild animals around me and inside me.

Then a clarity woke in me, and I saw my soul’s face, and felt drawn upward, but I pulled down still too, by the other, contended for, bewildered, and without guidance, as I ran, as from a burning house, onto a narrow, upward-spiraling, path.

Dangerous cliffs, the summit far off. My only hope was to die.

Then, through that dim murkiness, I saw an old man with a radiant face.

“You are the moon!” I called out. “Where did you come from?”

“I am beyond substance and space. I am creation’s cause, here to lead you back to your home. Hold close, and let my fire consume you. Don’t be afraid of losing your strength here. This fire is one which has a spring of eternal water inside it. As your animal-soul dies, your new soul will be born. Live humbly with me, and I will raise you into majesty.”

He talked more to me in silence, without using syllables. He gave me love and light and eyes to see, and together we set out.

A Soul’s Journey Through the Time-Worlds, Sanai

Oct 032010
 

In certain reincarnations we divide into two. Our souls divide  as do crystals and stars, cells and plants. Our soul divides in two, and those new souls are in turn transformed into two and so, within a few generations, we are scattered over a large part of Earth.

We form part of what alchemists call the Anima Mundi, the Soul of the World. The truth is that if the Anima mundi were merely to keep dividing, it would keep growing, but it would also become gradually weaker. That is why, as well as dividing into two, we also find ourselves. And that process of finding ourselves is called Love. Because when a soul divides, it always divides into a male part and a female part. That’s how the book of Genesis explains it: the soul of Adam was split in two, and Eve was born out of him.

In each life, we feel a mysterious obligation to find at least one of those Soulmates.The Greater Love that separated them feels pleased with the Love that brings them together again. You could tell your Soulmate by the light in their eyes, and since time began, that has been how people have recognised their true love.

The essence of Creation is one and one alone. And that essence is called Love. Love is the force that brings us back together, in order to condense the experience dispersed in many lives and many parts of the world. We are responsible for the whole Earth because we do not know where they might be, those Soulmates we were from the beginning of time. If they are well, they we, too, will be happy. If they are not well, we will suffer, however unconsciously, a portion of their pain.

Above all, though, we are responsible for re-encountering, at least once in every incarnation, the Soulmate who is sure to cross our path. Even if it is only for a matter of moments, because those moments bring with them a Love so intense that it justifies the rest of our days.

Paul Coelho, Brida