Charlotte

May 212018
 

Flame in chalice!

Father – fire. Son – fire. Spirit – fire.

Three equal. Three indivisible.

Flame and heat – are their heart.

The fire – their eyes.

The whirlwind and the flame – their mouth.

Flame of divinity – fire.

The fire will sear the evil ones.

The flame will stay the evil ones,

Will purify the evil ones.

Bend back the arrows of the demons.

Let the poison of the serpent descend upon the evil ones!

Aglamide, Commander of the Serpent,

Artan, Arion, give ear!

Tiger, eagle, lion of the desert wastes,

Guard from the evil ones!

Curl as serpent; be burned by

Fire;

Disperse, perish; be burned by

Fire;

Disperse, perish, O evil!

Flame in chalice!

 

Nicholas Roerich, Sacred Signs

May 162018
 

Here is the story of the beginning,
when there was not one bird,
not one fish,
not one mountain.
Here is the sky, all alone.
Here is the sea, all alone.
There is nothing more
–no sound, no movement.
Only the sky and the sea.
Only Heart-of-Sky, alone.
And these are his names:
Maker and Modeler,
Kukulkan,
and Hurricane.

Mayan creation story

Apr 282018
 

The ‘star’ which Hermeticists follow leads them to the manger – to the centre of history, to the centre of the psychic life (individuation), to the centre of universal evolution or the “supreme focus of the personalising personality”, to the Alpha and Omega of revelations, to the Heart which is at the centre of all hearts. For there is a centre of gravitation of hearts, just as there is a centre of gravitation of the planets. Like the latter, it causes the “seasons of the life of the soul”.

Unknown Author, Meditations on the Tarot, Letter XIX, The Sun

Mar 312018
 

When, at length, they have practiced themselves for some time in the journey of virtue, persevering in meditation and prayer, wherein, with the suavity and relish they have found, they have become detached from worldly things, and acquired some spiritual strength in God, so as to be able to curb the creature appetites and in some small degree suffer for God some slight load and dryness, without turning back at the crucial moment; when, to their thinking, they are proceeding in these spiritual exercises to their entire satisfaction and delight; and when the Sun of Divine favors seems to them to shine most radiantly upon them, God darkens all this light, and shuts the door and fountain of the sweet spiritual water, which they were wont to drink in God as often and as long as they chose … and thus, he leaves them in darkness so profound that they know not whither to direct the sense of the imagination and speculations of the mind.

St. John of the Cross

Feb 262018
 

The biblical story of Jacob is an allegory of human evolution on our planet. And his experience at Peniel (Face of God) is linked symbolically with the transformation of the basic octahedron into the Holy Temple octahedron. All human beings eventually undergo this high initiation, called the ShM Initiation (or ‘Name’ Initiation).

 

Jacob’s name-change to Israel (YShRAL) symbolises the elevation of human consciousness from the sefirah Tifaret (Jacob) to the sphere of Da’at (Israel). At that time Da’at becomes integrated into human consciousness and the ‘covenant of the Unique One’ (BRYTh YChYD) is activated.

During the evolution of the octahedron the ShM Pillar becomes established as its central axis. This occurs as Jacob’s guardian angel (Tifaret, Kaf) releases his hold on the Shin and Maym pathways and allows them to fully merge together. Jacob as Israel (Da’at) then assumes control of the ShM Pillar.

The ShM Pillar empowers Israel to become consciously involved in the divine Work of Yetzirah (Formation). In other words, after reconciling the paths of Shin and Maym within his own microcosmic self, Jacob as Israel is able to consciously assist the Creator in the macrocosmic merging of Binah (Shin, divine fire) with Hockmah (Maym, divine Water). In doing so, Israel takes his first step on the new path of cosmic evolution.

Patrick Mulcahy, Sefer Yetzirah Magic

Feb 082018
 

….she died in the Sulphur; the Sul in the kingdom of God, the lubet of the divine liberty, out of which the light of God shines, and in which the divine love, the love-fire burns….

Now there was no remedy for him, unless God’s desire entered again into his dead Sulphur… if this must be effected, then the love-desire must again enter into the desire of the enkindled anger, and quench and overcome the anger with the love; the divine water must enter again into the soul’s burning fire, and quench the wrathful death in the astringent fiat, in the desire to nature, that the love-desire, which desires God, might be again enkindled in the soul

Jakob Boehme, The Signature of all Things

Jan 072018
 

Inspiration, truth to tell, is what constitutes the Hermetic community. It is inspiration which is the link between its members and within which all its members meet one another. The community of inspiration – this is what in reality the community of Hermeticism is.

*

“In the beginning was the Word” is the law not only of the world but also of the realisation of inspiration in each individual biography. And the entire community of Hermeticists lives under this law, under the law of inspiration.

Everyone lives under this law. The community of Hermeticists is distinguished from the rest of mankind only in that it is borne – in an irresistible way – to be conscious of it and to know what happens both to them and to the rest of humanity.

The lot of Hermeticists differs from that of every human being only in that the former hunger and thirst for comprehensive knowledge of that which the latter simply undergo. Their lot does not bring any privilege with it, on the contrary, rather, it is an added duty with which Hermeticists are charged, notably the inner duty to understand the totality of miracles and disasters which is life and the world. This duty makes them appear presumptuous or childish in the eyes of the world, but it is the Arcanum of inspiration – the Arcanum of the winged entity pouring living water from one vase into another – which renders them such as they are.

Meditations on the Tarot, Letter XIV, Temperance

Oct 202017
 

It should have begun to dawn on our cultural optimists that the forces of good are not sufficient to produce either a rational world-order or the faultless ethical behaviour of the individual, whereas the forces of evil are so strong that they imperil any order at all and can imprison the individual in a devilish system that commits the most fearful crimes, so that even if he is ethically minded he must finally forget his moral responsibility in order to go on living.

The malignity of collective man has shown itself in more terrifying forms today than ever before in history, and it is by this objective standard that the greater and the lesser sins should be measured. We need more casuistic subtlety, because it is no longer a question of extirpating evil but of the difficult art of putting a lesser evil in place of a greater one.

The time for the sweeping statements so dear to the evangelising moralist, which lighten his task in the most agreeable way, is long past. Nor can the conflict be escaped by a denial of moral values. The very idea of this is foreign to our instincts and contrary to nature. Every human group that is not actually sitting in prison will follow its accustomed paths according to the measure of its freedom. Whatever the intellectual definition and evaluation of good and evil may be, the conflict between them can never be eradicated, for no one can ever forget it.

Even the Christian who feels himself delivered from evil will, when the first rapture is over, remember the thorn in the flesh, which even St Paul could not remove.

These hints suffice to make clear what kind of spirit it is that the daughter needs. They are the truths which speak to the soul, which are not too loud and do not insist too much, but reach the individual in stillness – the individual who constitutes the meaning of the world. It is this knowledge that the daughter needs, in order to pass it to her son.

Carl Jung, Mysterium Conjunctionis, The Moon Nature

Oct 162017
 

“The lambkin’s not alone, the dovelet has a mate,
And I no playmate have, nor shepherd who will wait.
How long now must my heart in pass’nate longing burn
Till my dear precious Friend myself his own will term?
I know within my heart my love will ne’er grow cold,
Yet premature this pow’r is wont to waxen old.
I ever shall embrace the wisdom of my heart,
Which raises me in it, and remedies my smart.
But still it’s not enough, to comprehend all this.
I want the most beloved, our heav’nly mate to kiss;
And since his look of love within my heart does lie,
Such that he’ll stay my boon, and other loves deny,
And since ’twill surely be: he’ll take me at the last,
So will I choose him now and ever forth hold fast.”

Snow Hill Fraktur