Feb 262018

The biblical story of Jacob is an allegory of human evolution on our planet. And his experience at Peniel (Face of God) is linked symbolically with the transformation of the basic octahedron into the Holy Temple octahedron. All human beings eventually undergo this high initiation, called the ShM Initiation (or ‘Name’ Initiation).


Jacob’s name-change to Israel (YShRAL) symbolises the elevation of human consciousness from the sefirah Tifaret (Jacob) to the sphere of Da’at (Israel). At that time Da’at becomes integrated into human consciousness and the ‘covenant of the Unique One’ (BRYTh YChYD) is activated.

During the evolution of the octahedron the ShM Pillar becomes established as its central axis. This occurs as Jacob’s guardian angel (Tifaret, Kaf) releases his hold on the Shin and Maym pathways and allows them to fully merge together. Jacob as Israel (Da’at) then assumes control of the ShM Pillar.

The ShM Pillar empowers Israel to become consciously involved in the divine Work of Yetzirah (Formation). In other words, after reconciling the paths of Shin and Maym within his own microcosmic self, Jacob as Israel is able to consciously assist the Creator in the macrocosmic merging of Binah (Shin, divine fire) with Hockmah (Maym, divine Water). In doing so, Israel takes his first step on the new path of cosmic evolution.

Patrick Mulcahy, Sefer Yetzirah Magic

Feb 082018

….she died in the Sulphur; the Sul in the kingdom of God, the lubet of the divine liberty, out of which the light of God shines, and in which the divine love, the love-fire burns….

Now there was no remedy for him, unless God’s desire entered again into his dead Sulphur… if this must be effected, then the love-desire must again enter into the desire of the enkindled anger, and quench and overcome the anger with the love; the divine water must enter again into the soul’s burning fire, and quench the wrathful death in the astringent fiat, in the desire to nature, that the love-desire, which desires God, might be again enkindled in the soul

Jakob Boehme, The Signature of all Things

Jan 072018

Inspiration, truth to tell, is what constitutes the Hermetic community. It is inspiration which is the link between its members and within which all its members meet one another. The community of inspiration – this is what in reality the community of Hermeticism is.


“In the beginning was the Word” is the law not only of the world but also of the realisation of inspiration in each individual biography. And the entire community of Hermeticists lives under this law, under the law of inspiration.

Everyone lives under this law. The community of Hermeticists is distinguished from the rest of mankind only in that it is borne – in an irresistible way – to be conscious of it and to know what happens both to them and to the rest of humanity.

The lot of Hermeticists differs from that of every human being only in that the former hunger and thirst for comprehensive knowledge of that which the latter simply undergo. Their lot does not bring any privilege with it, on the contrary, rather, it is an added duty with which Hermeticists are charged, notably the inner duty to understand the totality of miracles and disasters which is life and the world. This duty makes them appear presumptuous or childish in the eyes of the world, but it is the Arcanum of inspiration – the Arcanum of the winged entity pouring living water from one vase into another – which renders them such as they are.

Meditations on the Tarot, Letter XIV, Temperance

Oct 202017

It should have begun to dawn on our cultural optimists that the forces of good are not sufficient to produce either a rational world-order or the faultless ethical behaviour of the individual, whereas the forces of evil are so strong that they imperil any order at all and can imprison the individual in a devilish system that commits the most fearful crimes, so that even if he is ethically minded he must finally forget his moral responsibility in order to go on living.

The malignity of collective man has shown itself in more terrifying forms today than ever before in history, and it is by this objective standard that the greater and the lesser sins should be measured. We need more casuistic subtlety, because it is no longer a question of extirpating evil but of the difficult art of putting a lesser evil in place of a greater one.

The time for the sweeping statements so dear to the evangelising moralist, which lighten his task in the most agreeable way, is long past. Nor can the conflict be escaped by a denial of moral values. The very idea of this is foreign to our instincts and contrary to nature. Every human group that is not actually sitting in prison will follow its accustomed paths according to the measure of its freedom. Whatever the intellectual definition and evaluation of good and evil may be, the conflict between them can never be eradicated, for no one can ever forget it.

Even the Christian who feels himself delivered from evil will, when the first rapture is over, remember the thorn in the flesh, which even St Paul could not remove.

These hints suffice to make clear what kind of spirit it is that the daughter needs. They are the truths which speak to the soul, which are not too loud and do not insist too much, but reach the individual in stillness – the individual who constitutes the meaning of the world. It is this knowledge that the daughter needs, in order to pass it to her son.

Carl Jung, Mysterium Conjunctionis, The Moon Nature

Oct 162017

“The lambkin’s not alone, the dovelet has a mate,
And I no playmate have, nor shepherd who will wait.
How long now must my heart in pass’nate longing burn
Till my dear precious Friend myself his own will term?
I know within my heart my love will ne’er grow cold,
Yet premature this pow’r is wont to waxen old.
I ever shall embrace the wisdom of my heart,
Which raises me in it, and remedies my smart.
But still it’s not enough, to comprehend all this.
I want the most beloved, our heav’nly mate to kiss;
And since his look of love within my heart does lie,
Such that he’ll stay my boon, and other loves deny,
And since ’twill surely be: he’ll take me at the last,
So will I choose him now and ever forth hold fast.”

Snow Hill Fraktur

Oct 162017

Although the alchemists were more or less aware that their insights and truths were of divine origin, they knew they were not sacred revelations but were vouchsafed by individual inspiration or by the lumen naturae, sapientia Dei hidden in nature. The autonomy of their insights showed itself in the emancipation of science from the domination of faith. Human intolerance and shortsightedness are to blame for the open conflict that ultimately broke out between faith and knowledge. Conflict or comparison between incommensurables is impossible. The only possible attitude is one of mutual toleration, for neither can deprive the other of its validity. Existing religious beliefs have, besides their supernatural foundation, a basis in psychological facts whose existence is as valid as those of the empirical sciences. If this is not understood on one side or the other it makes no difference to the facts, for these exist whether man understands them or not, and whoever does not have the facts on his side will sooner or later have to pay the price.

With this I would like to conclude my remarks on sulphur. This arcane substance has provided occasion for some general reflections, which are not altogether fortuitous in that sulphur represents the active substance of the sun or, in psychological language, the motive factor in consciousness: on the one hand the will, which can best be regarded as a dynamism subordinated to consciousness, and on the other hand compulsion, an involuntary motivation or impulse ranging from mere interest to possession proper. The unconscious dynamism would correspond to sulphur, for compulsion is the great mystery of human life. It is the thwarting of our conscious will and of our reason by an inflammable element within us, appearing now as a consuming fire and now as life-giving warmth.

Carl Jung, Personification of the Opposites (Sulphur), Mysterium Conjunctionis

Aug 302017

The Canigó is an immense magnolia
that blooms in an offshoot of the Pyrenees;
its bees are the fairies that surround it,
and its butterflies the swans and the eagles.
Its cup are jagged mountain chains,
colored in silver by the winter and in gold by the summer,
huge cup where the star drinks fragrances, the airs freshness and the clouds water.
The pine forests are its hedges and the ponds its dew drops,
and its pistil is that golden palace,
seen by the nymph in her dreams descending from heaven.

Canigou, Jacint Verdaguer

Apr 302017

When you took me down from the cross
And out me into the sepulchre
It became the altar on which will put
Those who will sacrifice me.
The cloth in which I was wrapped
Will be called the corporal.
This vessel into which you put my blood,
When you gathered it from my body,
Will be called the chalice.
The pattern which will lie on top of it
will signify the stone
Which was sealed over me
When you had put me in the sepulchre.

Robert de Boron, Joseph of Arimathea

Apr 152017

And now you’re mine. Rest with your dream in my dream.

Love and pain and work should all sleep, now.
The night turns on its invisible wheels,
and you are pure beside me as a sleeping ember.

No one else, Love, will sleep in my dreams. You will go,
we will go together, over the waters of time.
No one else will travel through the shadows with me,
only you, evergreen, ever sun, ever moon.

Your hands have already opened their delicate fists
and let their soft drifting signs drop away;
your eyes closed like two gray wings, and I move

after, following the folding water you carry, that carries
me away. The night, the world, the wind spin out their destiny.
Without you, I am your dream, only that, and that is all.”

Pablo Neruda, Sonnet LXXXI